DB1 | Jn.11.55-57 | NEB Contents | notes| 11 | New English Bible (New Testament) | Passage | New Testament in Greek (UBS.Ed.26) |
| 55 | THE JEWISH PASSOVER was now at hand, and many people went up from the country to Jerusalem to purify themselves before the festival. | Jn.11.55-57 (Ephraim) | Ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἀγνίσωσιν ἑαυτούς. |
| 56 | They looked out for Jesus, and as they stood in the temple they asked one another, 'What do you think? Perhaps he is not coming to the festival.' | ἐζήτουν οὖν τὸν Ἰησοῦν καὶ ἐλεγον μετ' ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες, Τί δοκεῖ ὑμῖν; ὅτι οὐ μὴ ἐλθῃ εἰς τὴν ἑορτήν; | |
| 57 | Now the chief priests and the Pharisees had given orders that anyone who knew where he was should give information, so that they might arrest him. | δεδώκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολὰς ἵνα ἐάν τις γνῷ ποῦ ἐστιν μηνύσῃ, ὁπως πιάσωσιν αὐτόν. | |
| 12 1 | SIX DAYS BEFORE the Passover festival Jesus came to Bethany, where Lazarus lived whom he had raised from the dead. | The Anointing at Bethany Jn.12.1-8 (Bethany) | Mt.26.6-13 | Mk.14.3-9 | Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὁπου ἦν Λάζαρος, ὃν ἠγειρεν ἐκ νεκρῶν Ἰησοῦς. |
| 2 | There a supper was given in his honour, at which Martha served, and Lazarus sat among the guests with Jesus. | ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ. | |
| 3 | Then Mary brought a pound of very costly perfume, pure oil of nard, and anointed the feet of Jesus and wiped them with her hair, till the house was filled with the fragrance. | ἡ οὖν Μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἠλειψεν τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀ σμῆς τοῦ μύρου. | |
| 4 | At this, Judas Iscariot, a disciple of his—the one who was to betray him—said, | λέγει δὲ Ἰούδας ὁ Ἰσκαριώτης εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι, | |
| 5 | 'Why was this perfume not sold for thirty pounds Literally 300 denarii. and given to the poor?' | Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς; | |
| 6 | He said this, not out of any care for the poor, but because he was a thief; he used to pilfer the money put into the common purse, which was in his charge. | εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἐμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἐχων τὰ βαλλόμενα ἐβάσταζεν. | |
| 7 | 'Leave her alone', said Jesus. 'Let her keep it till the day when a she prepares for my burial, | εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό· | |
| 8 | for you have the poor among you always, but you will not always have me.' Some witnesses omit: for you have ... have me. | τοὺς πτωχοὺς γὰρ πάντοτε ἐχετε μεθ' ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἐχετε. | |
| 9 | A great number of the Jews heard that he was there, and came not only to see Jesus but also Lazarus whom he had raised from the dead. | The Plot against Lazarus Jn.12.9-11 (Jerusalem) | Ἔγνω οὖν ὁ ὀχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον ἀλλ' ἵνα καὶ τὸν Λάζαρον ἰδωσιν ὃν ἠγειρεν ἐκ νεκρῶν. |
| 10 | The chief priests then resolved to do away with Lazarus as well, | ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν, | |
| 11 | since on his account many Jews were going over to Jesus and putting their faith in him. | ὁτι πολλοὶ δῖ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν. | |
| 12 | THE NEXT DAY the great body of pilgrims who had come to the festival, hearing that Jesus was on the way to Jerusalem, | The Triumphal Entry into Jerusalem Jn.12.12-19 (Jerusalem) | Mt.21.1-11 | Mk.11.1-11 | Lk.19.28-38 | Τῇ ἐπαύριον ὁ ὀχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἐρχεται ὁ Ἰησοῦς εἰς Ἱεροσόλυμα, |
| 13 | took palm branches and went out to meet him, shouting, 'Hosanna! Blessings on him who comes in the name of the Lord! God bless the king of Israel!' | - Hosanna! Blessed is he who comes Jn.12.13 | Ps.118.25-26 | Zch.9.9 | ἐλαβον τὰ βαΐα τῶν Φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, Ὡσαννά· |
| 14 | Jesus found a donkey and mounted it, in accordance with the text of Scripture: | εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον, | |
| 15 | 'Fear no more, daughter of Zion; see, your king is coming, mounted on an ass's colt.' | Μὴ φοβοῦ, θυγάτηρ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου. | |
| 16 | At the time his disciples did not understand this, but after Jesus had been glorified they remembered that this had been written about him, and that this had happened to him. | ταῦτα οὐκ ἐγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη Ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ. | |
| 17 | The people who were present when he called Lazarus out of the tomb and raised him from the dead told what they had seen and heard. | ἐμαρΤύρει οὖν ὁ ὀχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἠγειρεν αὐτὸν ἐκ νεκρῶν. | |
| 18 | That is why the crowd went to meet him; they had is heard of this sign that he had performed. | διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὀχλος ὅτι ἠκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον. | |
| 19 | The Pharisees said to one another, 'You see you are doing no good at all; why, all the world has gone after him.' | οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἰδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν. | |
| 20 | AMONG THOSE who went up to worship at the festival were some Greeks. | Some Greeks Seek Jesus Jn.12.20-26 (Olivet) | Ἦσαν δὲ Ἑλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ· |
| 21 | They came to Philip, who was from Bethsaida in Galilee, and said to him, 'Sir, we should like to see Jesus.' | οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν. | |
| 22 | So Philip went and told Andrew, and the two of them went to tell Jesus. | ἐρχεται ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ἐρχεται Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν τῷ Ἰησοῦ. | |
| 23 | Then Jesus replied: 'The hour has come for the Son of Man to be glorified. | ὁ δὲ Ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὡρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου. | |
| 24 | In truth, in very truth I tell you, a grain of wheat remains a solitary grain unless it falls into the ground and dies; but if it dies, it bears a rich harvest. | ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει. | |
| 25 | The man who loves himself is lost, but he who hates himself in this world will be kept safe for eternal life. | ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. | |
| 26 | If anyone serves me, he must follow me; where I am, my servant will be. Whoever serves me will be honoured by my Father. | ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὁπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἐσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ. | |
| 27 | 'Now my soul is in turmoil, and what am I to say? Father, save me from this hour. Or: turmoil. Shall I say, 'Father, save me from this hour'? No, it was for this that I came to this hour. | The Son of Man Must be Lifted Up Jn.12.27-36 (Olivet) | Νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἰπὼ Πάτερ, σῶσόν με ἐκ τῆς ὡρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὡραν ταύτην. |
| 28 | Father, glorify thy name.' A voice sounded from heaven: 'I have glorified it, and I will glorify it again.' | πάτερ, δόξασόν σου τὸ ὀνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα καὶ πάλιν δοξάσω. | |
| 29 | The crowd standing by said it was thunder, while others said, 'An angel has spoken to him.' | ὁ οὖν ὀχλος ὁ ἑστὼς καὶ ἀκούσας ἐλεγεν βροντὴν γεγονέναι· ἀλλοι ἐλεγον, Ἄγγελος αὐτῷ λελάληκεν. | |
| 30 | Jesus replied, 'This voice spoke for your sake, not mine. | ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δῖ ἐμὲ ἡ φωνὴ αὑτη γέγονεν ἀλλὰ δῖ ὑμᾶς. | |
| 31 | Now is the hour of judgement for this world; now shall the Prince of this world be driven out. | νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἀρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἐξω· | |
| 32 | And I shall draw all men to myself, when I am lifted up from the earth.' | κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν. | |
| 33 | This he said to indicate the kind of death he was to die. | τοῦτο δὲ ἐλεγεν σημαίνων ποίῳ θανάτῳ ἠμελλεν ἀποθνῄσκειν. | |
| 34 | The people answered, 'Our Law teaches us that the Messiah continues for ever. What do you mean by saying that the Son of Man must be lifted up? What Son of Man is this?' | ἀπεκρίθη οὖν αὐτῷ ὁ ὀχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώποὺ τίς ἐστιν ο ὗτος ὁ υἱὸς τοῦ ἀνθρώπου; | |
| 35 | Jesus answered them; The light is among you still, but not for long. Go on your way while you have the light, so that darkness may not overtake you. He who journeys in the dark does not know where he is going. | εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἐχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἰ 'δεν ποῦ ὑπάγει. | |
| 36 | While you have the light, trust to the light, so that you may become men of light.' After these words Jesus went away from them into hiding. | The Unbelief of the Jews Jn.12.36-43 (Olivet) | ὡς τὸ φῶς ἐχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν. |
| 37 | IN SPITE OF the many signs which Jesus had performed in their presence they would not believe in him, | Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἐμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν, | |
| 38 | for the prophet Isaiah's utterance had to be fulfilled: 'Lord, who has believed what we reported, and to whom has the Lord's power been revealed?' | - Lord, who has believed our report Jn.12.38 | Is.53.1 | ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; |
| 39 | So it was that they could not believe, for there is another saying of Isaiah's: | διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας, | |
| 40 | 'He has blinded their eyes and dulled their minds, lest they should see with their eyes, and perceive with their minds, and turn to me to heal them.' | - see with their eyes and perceive with their heart Jn.12.40 | Is.6.9-10 | Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς. |
| 41 | Isaiah said this because Some witnesses read: when. he saw his glory and spoke about him. | ταῦτα εἶπεν Ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ. | |
| 42 | For all that, even among those in authority a number believed in him, but would not acknowledge him on account of the Pharisees, for fear of being banned from the synagogue. | ὁμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται· | |
| 43 | For they valued their reputation with men rather than the honour which comes from God. | ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἠπερ τὴν δόξαν τοῦ θεοῦ. | |
| 44 | SO JESUS CRIED ALOUD: 'When a man believes in me, he believes in him who sent me rather than in me; | Judgment by Jesus' Word Jn.12.44-50 (Olivet) | Ἰησοῦς δὲ ἐκραξεν καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με, |
| 45 | seeing me, he sees him who sent me. | καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με. | |
| 46 | I have come into the world as light, so that no one who has faith in me should remain in darkness. | ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ. | |
| 47 | But if anyone hears my words and pays no regard to them, I am not his judge; I have not come to judge the world, but to save the world. | καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον. | |
| 48 | There is a judge for the man who rejects me and does not accept my words; the word that I spoke will be his judge on the last day. | ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἐχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ· | |
| 49 | I do not speak on my own authority, but the Father who sent me has himself commanded me what to say and how to speak. | ὁτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ' ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἰπω καὶ τί λαλήσω. | |
| 50 | I know that his commands are eternal life. What the Father has said to me, therefore—that is what I speak.' | καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἂ οὖν ἐγὼ λαλῶ, καθὼς εἰρηκέν μοι ὁ πατήρ, οὑτως λαλῶ. | |
| 13 1 | IT WAS BEFORE the Passover festival. Jesus knew that his hour had come and he must leave this world and go to the Father. He had always loved his own who were in the world, and now he was to show the full extent of his love. | Washing the Disciples' Feet Jn.13.1-20 (Jerusalem) | Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἦλθεν αὐτοῦ ἡ ὡρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τε λος ἠγάπησεν αὐτούς. |
| 2 | The devil had already put it into the mind of Judas son of Simon Iscariot to betray him. During supper, | καὶ δείπνου γινομένου, τοῦ διαβόλου ἠδη βεβληκότος εἰς τὴν καρδίαν ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος Ἰσκαριώτου, | |
| 3 | Jesus, well aware that the Father had entrusted everything to him, and that he had come from God and was going back to God, | εἰδὼς ὅτι πάντα ἐδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει, | |
| 4 | rose from table, laid aside his garments, and taking a towel, tied it round him. | ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια, καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν. | |
| 5 | Then he poured water into a basin, and began to wash his disciples' feet and to wipe them with the towel. | εἶτα βάλλει ὑδωρ εἰς τὸν νιπτῆρα καὶ ἠρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος. | |
| 6 | When it was Simon Peter's turn, Peter said to him, 'You, Lord, washing my feet?' | ἐρχεται οὖν πρὸς Σίμωνα Πέτρον. λέγει αὐτῷ, Κύριε, σύ μου νίπτεις τοὺς πόδας; | |
| 7 | Jesus replied, 'You do not understand now what I am doing, but one day you will.' | ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἀρτι, γνώσῃ δὲ μετὰ ταῦτα. | |
| 8 | Peter said, 'I will never let you wash my feet.' 'If I do not wash you,' Jesus replied, 'you are not in fellowship with me.' | λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς μου τοὺς πόδας εἰς τὸν αἰῶνα. ἀπεκρίθη Ἰησοῦς αὐτῷ, Ἐὰν μὴ νίψω σε, οὐκ ἐχεις μέρος μετ' ἐμοῦ. | |
| 9 | 'Then, Lord,' said Simon Peter, 'not my feet only; wash my hands and head as well!' | λέγει αὐτῷ Σίμων Πέτρος, Κύριε, μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν. | |
| 10 | Jesus said, 'A man who has bathed needs no further washing; Some witnesses read: needs only to wash his feet. he is altogether clean; and you are clean, though not every one of you.' | λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐκ ἐχει χρείαν εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ' ἐστιν καθαρὸς ὁλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ' οὐχὶ πάντες. | |
| 11 | He added the words 'not every one of you' because he knew who was going to betray him. | ᾐδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν ὅτι Οὐχὶ πάντες καθαροί ἐστε. | |
| 12 | After washing their feet and taking his garments again, he sat down. 'Do you understand', he asked, 'what I have done for you? | Ὅτε οὖν ἐνιψεν τοὺς πόδας αὐτῶν καὶ ἐλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, Γινώσκετε τί πεποίηκα ὑμῖν; | |
| 13 | You call me "Master" and "Lord", and rightly so, for that is what I am. | ὑμεῖς φωνεῖτέ με Ὁ διδάσκαλος καὶ Ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ. | |
| 14 | Then if I, your Lord and Master, have washed your feet, you also ought to wash one another's feet. | εἰ οὖν ἐγὼ ἐνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας· | |
| 15 | I have set you an example: you are to do as I have done for you. | ὑπόδειγμα γὰρ ἐδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε. | |
| 16 | In very truth I tell you, a servant is not greater than his master, nor a messenger than the one who sent him. | ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἐστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν. | |
| 17 | If you know this, happy are you if you act upon it. | εἰ ταῦτα οἰδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά. | |
| 18 | 'I am not speaking about all of you; I know whom I have chosen. But there is a text of Scripture to be fulfilled: "He who eats bread with me has turned against me." Literally: has lifted his heel against me. | - 'He who ate my bread has lifted his heel against me Jn.13.18 | Ps.41.9 | οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ. |
| 19 | I tell you this now, before the event, that when it happens you may believe that I am what I am. | ἀπ' ἀρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὁταν γένηται ὅτι ἐγώ εἰμι. | |
| 20 | In very truth I tell you, he who receives any messenger of mine receives me; receiving me, he receives the One who sent me.' | ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἀν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με. | |
| 21 | After saying this, Jesus exclaimed in deep agitation of spirit, 'In truth, in very truth I tell you, one of you is going to betray me.' | Jesus Foretells His Betrayal Jn.13.21-30 (Jerusalem) | Mt.26.20-25 | Mk.14.17021 | Lk.22.21-23 | Ταῦτα εἰπὼν ὁ Ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρΤύρησεν καὶ εἶπεν, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με. |
| 22 | The disciples looked at one another in bewilderment: whom could he be speaking of? | ἐβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει. | |
| 23 | One of them, the disciple he loved, was reclining close beside Jesus. | ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα ὁ Ἰησοῦς· | |
| 24 | So Simon Peter nodded to him and said, 'Ask who it is he means.' | νεύει οὖν τούτῳ Σίμων Πέτρος πυθέσθαι τίς ἂν εἰη περὶ οὗ λέγει. | |
| 25 | That disciple, as he reclined, leaned back close to Jesus and asked, 'Lord, who is it?' | ἀναπεσὼν οὖν ἐκεῖνος οὑτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ, Κύριε, τίς ἐστιν; | |
| 26 | Jesus replied, 'It is the man to whom I give this piece of bread when I have dipped it in the dish.' Then, after dipping it in the dish, he took it out and gave it to Judas son of Simon Iscariot. | ἀποκρίνεται Ἰησοῦς, Ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον λαμβάνει καὶ δίδωσιν ἰούδᾳ Σίμωνος Ἰσκαριώτου. | |
| 27 | As soon as Judas had received it Satan entered him. Jesus said to him, 'Do quickly what you have to do.' | καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. λέγει οὖν αὐτῷ ὁ Ἰησοῦς, Ὃ ποιεῖς ποίησον τάχιον. | |
| 28 | No one at the table understood what he meant by this. | τοῦτο δὲ οὐδεὶς ἐγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ· | |
| 29 | Some supposed that, as Judas was in charge of the common purse, Jesus was telling him to buy what was needed for the festival, or to make some gift to the poor. | τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἐχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. | |
| 30 | Judas, then, received the bread and went out. It was night. | λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς· ἦν δὲ νύξ. | |
| 31 | WHEN HE HAD GONE OUT Jesus said, 'Now the Son of Man is glorified, and in him God is glorified. | The New Commandment Jn.13.31-35 (Jerusalem) | Ὅτε οὖν ἐξῆλθεν λέγει Ἰησοῦς, Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ· |
| 32 | If God is glorified in him, Some witnesses omit: If God ... in him. God will also glorify him in himself; and he will glorify him now. | εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῷ, καὶ εὐθὺς δοξάσει αὐτόν. | |
| 33 | My children, for a little longer I am with you; then you will look for me, and, as I told the Jews, I tell you now, where I am going you cannot come. | τεκνία, ἐτι μικρὸν μεθ' ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἀρτι. | |
| 34 | I give you a new commandment: love one another; as I have loved you, so you are to love one another. | ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους. | |
| 35 | If there is this love among you, then all will know that you are my disciples.' | ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἐχητε ἐν ἀλλήλοις. | |
| 36 | Simon Peter said to him, 'Lord, where are you going?' Jesus replied, 'Where I am going you cannot follow me now, but one day you will.' | Peter's Denial Foretold Jn.13.36-38 (Jerusalem) | Mt.26.31-35 | Mk.14.27-31 | Lk.22.31-34 | Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, ποῦ ὑπάγεις; ἀπεκρίθη αὐτῷ Ἰησοῦς, Ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὑστερον. |
| 37 | Peter said, 'Lord, why cannot I follow you now? I will lay down my life for you.' | λέγει αὐτῷ ὁ Πέτρος, Κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἀρτὶ τὴν ψυχήν μου ὑπὲρ σοῦ θήσω. | |
| 38 | Jesus answered, 'Will you indeed lay down your life for me? I tell you in very truth, before the cock crows you will have denied me three times. | ἀποκρίνεται Ἰησοῦς, Τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἑως οὗ ἀρνήσῃ με τρίς. | |
| 14 1 | 'Set your troubled hearts at rest. Trust in God always; trust also in me. | Jesus the Way to the Father Jn.14.1-14 (Jerusalem) | Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε. |
| 2 | There are many dwelling-places in my Father's house; if it were not so I should have told you; for I am going there on purpose to prepare a place for you. Or: if it were not so, should I have told you that I am going to prepare a place for you? | ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν; | |
| 3 | And if I go and prepare a place for you, I shall come again and receive you to myself, so that where I am you may be also; | καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἐρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὁπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε. | |
| 4 | and my way there is known to you.' Some witnesses read: also. You know where I am going and you know the way. | καὶ ὁπου ἐγὼ ὑπάγω οἰδατε τὴν ὁδόν. | |
| 5 | Thomas said, 'Lord, we do not know where you are going, so how can we know the way?' | Λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἰδαμεν ποῦ ὑπάγεις· πῶς δυνάμεθα τὴν ὁδὸν εἰδέναὶ; | |
| 6 | Jesus replied, 'I am the way; I am the truth and I am life; no one comes to the Father except by me. | λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἐρχεται πρὸς τὸν πατέρα εἰ μὴ δῖ ἐμοῦ. | |
| 7 | 'If you knew me you would know my Father too. Some witnesses read: If you know me you will know my Father too. From now on you do know him; you have seen him.' | εἰ ἐγνώκατέ με, καὶ τὸν πατέρα μου γνώσεσθε· καὶ ἀπ' ἀρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν. | |
| 8 | Philip said to him, 'Lord, show us the Father and we ask no more.' | λέγει αὐτῷ Φίλιππος, Κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν. | |
| 9 | Jesus answered, 'Have I been all this time with you, Philip, and you still do not know me? Anyone who has seen me has seen the Father. Then how can you say, "Show us the Father?" | λέγει αὐτῷ ὁ Ἰησοῦς, Τοσούτῳ χρόνῳ μεθ' ὑμῶν εἰμι καὶ οὐκ ἐγνωκάς με, Φίλιππὲ ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν πατέρὰ; | |
| 10 | Do you not believe that I am in the Father, and the Father in me? I am not myself the source of the words I speak to you: it is the Father who dwells in me doing his own work. | οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἂ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ· ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἐργα αὐτοῦ. | |
| 11 | Believe me when I say that I am in the Father and the Father in me; or else accept the evidence of the deeds themselves. | πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἐργα αὐτὰ πιστεύετε. | |
| 12 | In truth, in very truth I tell you, he who has faith in me will do what I am doing; and he will do greater things still because I am going to the Father. | ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἐργα ἂ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι· | |
| 13 | Indeed anything you ask in my name I will do, so that the Father may be glorified in the Son. | καὶ ὁ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ· | |
| 14 | If you ask Some witnesses insert: me. anything in my name I will do it. | ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου ἐγὼ ποιήσω. | |
| 15 | 'If you love me you will obey my commands; | The Promise of the Spirit Jn.14.15-31 (Jerusalem) | Ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε· |
| 16 | and I will ask the Father, and he will give you another to be your Advocate, who will be with you for ever— | κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἀλλον παράκλητον δώσει ὑμῖν ἵνα μεθ' ὑμῶν εἰς τὸν αἰῶνα ᾖ, | |
| 17 | the Spirit of truth. The world cannot receive him, because the world neither sees nor knows him; but you know him, because he dwells with you and is Some witnesses read: shall be. in you. | τὸ Πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· ὑμεῖς γινώσκετε αὐτό, ὅτι παρ' ὑμῖν μένει καὶ ἐν ὑμῖν ἐσται. | |
| 18 | I will not leave you bereft; I am coming back to you. | Οὐκ ἀφήσω ὑμᾶς ὀρφανούς, ἐρχομαι πρὸς ὑμᾶς. | |
| 19 | In a little while the world will see me no longer, but you will see me; because I live, you too will live; | ἐτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε. | |
| 20 | then you will know that I am in my Father, and you in me and I in you. | ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν. | |
| 21 | The man who has received my commands and obeys them—he it is who loves me; and he who loves me will be loved by my Father; and I will love him and disclose myself to him.' | ὁ ἐχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με· ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν. | |
| 22 | Judas asked him—the other Judas, not Iscariot—'Lord, what can have happened, that you mean to disclose yourself to us alone and not to the world?' | Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, καὶ τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ; | |
| 23 | Jesus replied, 'Anyone who loves me will heed what I say; then my Father will love him, and we will come to him and make our dwelling with him; | ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεθα. | |
| 24 | but he who does not love me does not heed what I say. And the word you hear is not mine: it is the word of the Father who sent me. | ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἐστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός. | |
| 25 | I have told you all this while I am still here with you; | Ταῦτα λελάληκα ὑμῖν παρ' ὑμῖν μένων· | |
| 26 | but your Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything, and will call to mind all that I have told you. | ὁ δὲ παράκλητος, τὸ Πνεῦμα τὸ ἀγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἂ εἶπον ὑμῖν ἐγώ. | |
| 27 | 'Peace is my parting gift to you, my own peace, such as the world cannot give. Set your troubled hearts at rest, and banish your fears. | Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω. | |
| 28 | You heard me say, "I am going away, and coming back to you." If you loved me you would have been glad to hear that I was going to the Father; for the Father is greater than I. | ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, Ὑπάγω καὶ ἐρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἀν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν. | |
| 29 | I have told you now, beforehand, so that when it happens you may have faith. | καὶ νῦν εἰρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὁταν γένηται πιστεύσητε. | |
| 30 | 'I shall not talk much longer with you, for the Prince of this world approaches. He has no rights over me; | οὐκέτι πολλὰ λαλήσω μεθ' ὑμῶν, ἐρχεται γὰρ ὁ τοῦ κόσμου ἀρχων· καὶ ἐν ἐμοὶ οὐκ ἐχει οὐδέν, | |
| 31 | but the world must be shown that I love the Father, and do exactly as he commands; so up, let us go forward! Or: for the Prince of this world is coming, though he has nothing in common with me. But he is coming so that the world may recognize that I love the Father, and do exactly as he commands. Up, let us go forward to meet him! | ἀλλ' ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὑτως ποιῶ. Ἐγείρεσθε, ἀγωμεν ἐντεῦθεν. | |
| 15 1 | 'I AM THE REAL VINE, and my Father is the gardener. | Jesus the True Vine Jn.15.1-17 (Jerusalem) | Ἐγώ εἰμι ἡ ἀμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν. |
| 2 | Every barren branch of mine he cuts away; and every fruiting branch he cleans, to make it more fruitful still. | πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἰρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ. | |
| 3 | You have already been cleansed by the word that I spoke to you. | ἠδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν· | |
| 4 | Dwell in me, as I in you. No branch can bear fruit by itself, but only if it remains united with the vine; no more can you bear fruit, unless you remain united with me. | μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὑτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε. | |
| 5 | 'I am the vine, and you the branches. He who dwells in me, as I dwell in him, bears much fruit; for apart from me you can do nothing. | ἐγώ εἰμι ἡ ἀμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν. | |
| 6 | He who does not dwell in me is thrown away like a withered branch. The withered branches are heaped together, thrown on the fire, and burnt. | ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἐξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται. | |
| 7 | 'If you dwell in me, and my words dwell in you, ask what you will, and you shall have it. | ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν. | |
| 8 | This is my Father's glory, that you may bear fruit in plenty and so be my disciples. Some witnesses read: that you may bear fruit in plenty. Thus you will be my disciples. | ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί. | |
| 9 | As the Father has loved me, so I have loved you. Dwell in my love. | καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ὑμᾶς ἠγάπησα· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ. | |
| 10 | If you heed my commands, you will dwell in my love, as I have heeded my Father's commands and dwell in his love. | ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ. | |
| 11 | 'I have spoken thus to you, so that my joy may be in you, and your joy complete. Or: so that I may have joy in you and your joy may be complete. | Ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ. | |
| 12 | This is my commandment: love one another, as I have loved you. | αὑτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς· | |
| 13 | There is no greater love than this, that a man should lay down his life for his friends. | μείζονα ταύτης ἀγάπην οὐδεὶς ἐχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ. | |
| 14 | You are my friends, if you do what I command you. | ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ἂ ἐγὼ ἐντέλλομαι ὑμῖν. | |
| 15 | I call you servants no longer; a servant does not know what his master is about. I have called you friends, because I have disclosed to you everything that I heard from my Father. | οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἰρηκα φίλους, ὅτι πάντα ἂ ἠκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν. | |
| 16 | You did not choose me: I chose you. I appointed you to go on and bear fruit, fruit that shall last; so that the Father may give you all that you ask in my name. | οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἐθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὁ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν. | |
| 17 | This is my commandment to you: love one another. | ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους. | |
| 18 | 'If the world hates you, it hated me first, as you know well. Or: bear in mind that it hated me first. | The World's Hatred Jn.15.18-16.4 (Jerusalem) | Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν. |
| 19 | If you belonged to the world, the world would love its own; but because you do not belong to the world, because I have chosen you out of the world, for that reason the world hates you. | εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἰδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος. | |
| 20 | Remember what I said: "A servant is not greater than his master." As they persecuted me, they will persecute you; they will follow your teaching as little as they have followed mine. | μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἐστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τη ρήσουσιν. | |
| 21 | It is on my account that they will treat you thus, because they do not know the One who sent me. | ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὀνομά μου, ὅτι οὐκ οἰδασιν τὸν πέμψαντά με. | |
| 22 | 'If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for a their sin: | εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἀμαρτίαν οὐκ εἰχοσαν· νῦν δὲ πρόφασιν οὐκ ἐχουσιν περὶ τῆς ἀμαρτίας αὐτῶν. | |
| 23 | he who hates me, hates my Father. | ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ. | |
| 24 | If I had not worked among them and accomplished what no other man has done, they would not be guilty of sin; but now they have both seen and hated both me and my Father. Or: but now they have indeed seen my work and yet have hated both me and my Father. | εἰ τὰ ἐργα μὴ ἐποίησα ἐν αὐτοῖς ἂ οὐδεὶς ἀλλος ἐποίησεν, ἀμαρτίαν οὐκ εἰχοσαν· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου. | |
| 25 | However, this text in their Law had to come true: Or: let this text in their Law come true. "They hated me without reason." | - They hated me without a cause Jn.15.25 | Ps.35.19 | Ps.69.4 | ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι Ἐμίσησάν με δωρεάν. |
| 26 | 'But when your Advocate has come, whom I will send you from the Father—the Spirit of truth that issues from the Father—he will bear witness to me. | Ὁταν ἐλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ Πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· | |
| 27 | And you also are my witnesses, because you have been with me from the first. | καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ' ἀρχῆς μετ' ἐμοῦ ἐστε. | |
| 16 1 | 'I have told you all this to guard you against the breakdown of your faith. | Ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε. | |
| 2 | They will ban you from the synagogue; indeed, the time is coming when anyone who kills you will suppose that he is performing a religious duty. | ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ' ἐρχεται ὡρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ. | |
| 3 | They will do these things because they do not know either the Father or me. | καὶ ταῦτα ποιήσουσιν ὅτι οὐκ ἐγνωσαν τὸν πατέρα οὐδὲ ἐμέ. | |
| 4 | I have told you all this so that when the time comes for it to happen you may remember my warning. I did not tell you this at first, because then I was with you; | The Work of the Spirit Jn.16.4-15 (Jerusalem) | ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὁταν ἐλθῃ ἡ ὡρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. Ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἠμην. |
| 5 | but now I am going away to him who sent me. None of you asks me "Where are you going?" | νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, Ποῦ ὑπάγεις; | |
| 6 | Yet you are plunged into grief because of what I have told you. | ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν. | |
| 7 | Nevertheless I tell you the truth: it is for your good that I am leaving you. If I do not go, your Advocate will not come, whereas if I go, I will send him to you. | ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς. | |
| 8 | When he comes, he will confute the world, and show where wrong and right and judgement lie. | καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἀμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως· | |
| 9 | He will convict them of wrong, by their refusal to believe in me; | περὶ ἀμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ· | |
| 10 | he will convince them that right is on my side, by showing that I go to the Father when I pass from your sight; | περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με· | |
| 11 | and he will convince them of divine judgement, by showing that the Prince of this world stands condemned. | περὶ δὲ κρίσεως, ὅτι ὁ ἀρχων τοῦ κόσμου τούτου κέκριται. | |
| 12 | 'There is still much that I could say to you, but the burden would be too great for you now. | Ἔτι πολλὰ ἐχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἀρτι· | |
| 13 | However, when he comes who is the Spirit of truth, he will guide you into all the truth; for he will not speak on his own authority, but will tell only what he hears; and he will make known to you the things that are coming. | ὁταν δὲ ἐλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ· οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὁσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν. | |
| 14 | He will glorify me, for everything that he makes known to you he will draw from what is mine. | ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν. | |
| 15 | All that the Father has is mine, and that is why I said, "Everything that he makes known to you he will draw from what is mine." | πάντα ὁσα ἐχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν. | |
| 16 | 'A LITTLE WHILE, and you see me no more; again a little while, and you will see me.' | Sorrow Will Turn into Joy Jn.16.16-24 (Jerusalem) | Μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὀψεσθέ με. |
| 17 | Some of his disciples said to one another, 'What does he mean by this: "A little while, and you will not see me, and again a little while, and you will see me", and by this: ?Because I am going to my Father?? | εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὀψεσθέ μὲ καί, ὅτι ὑπάγω πρὸς τὸν πατέρὰ; | |
| 18 | So they asked, 'What is this "little while" that he speaks of? We do not know what he means.' | ἐλεγον οὖν, Τί ἐστιν τοῦτο ὃ λέγει, τὸ μικρόν; οὐκ οἰδαμεν τί λαλεῖ. | |
| 19 | Jesus knew that they were wanting to question him, and said, 'Are you discussing what I said: "A little while, and you will not see me, and again a little while, and you will see me"? | ἐγνω ὁ Ἰησοῦς ὅτι ἠθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὀψεσθέ μὲ; | |
| 20 | In very truth I tell you, you will weep and mourn, but the world will be glad. But though you will be plunged in grief, your grief will be turned to joy. | ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται· ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται. | |
| 21 | A woman in labour is in pain because her time has come; but when the child is born she forgets the anguish in her joy that a man has been born into the world. | ἡ γυνὴ ὁταν τίκτῃ λύπην ἐχει, ὅτι ἦλθεν ἡ ὡρα αὐτῆς· ὁταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον. | |
| 22 | So it is with you: for the moment you are sad at heart; but I shall see you again, and then you will be joyful, and no one shall rob you of your joy. | καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἐχετε· πάλιν δὲ ὀψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἰρει ἀφ' ὑμῶν. | |
| 23 | When that day comes you will ask nothing of me. In very truth I tell you, if you ask the Father for anything in my name, he will give it you. Some witnesses read: if you ask the Father for anything, he will give it you in my name. | καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἀν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν. | |
| 24 | So far you have asked nothing in my name. Ask and you will receive, that your joy may be complete. | ἑως ἀρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου· αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη. | |
| 25 | 'Till now I have been using figures of speech; a time is coming when I shall no longer use figures, but tell you of the Father in plain words. | I Have Overcome the World Jn.16.25-33 (Jerusalem) | Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἐρχεται ὡρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν. |
| 26 | When that day comes you will make your request in my name, and I do not say that I shall pray to the Father for you, | ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν· | |
| 27 | for the Father loves you himself, because you have loved me and believed that I came from God. | αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ θεοῦ ἐξῆλθον. | |
| 28 | I came from the Father and have come into the world. Now I am leaving the world again and going to the Father.' | ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα. | |
| 29 | His disciples said, 'Why, this is plain speaking; this is no figure of speech. | Λέγουσιν οἱ μαθηταὶ αὐτοῦ, Ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις. | |
| 30 | We are certain now that you know everything, and do not need to be questioned; because of this we believe that you have come from God.' | νῦν οἰδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἐχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες. | |
| 31 | Jesus answered, 'Do you now believe? | ἀπεκρίθη αὐτοῖς Ἰησοῦς, Ἄρτι πιστεύετὲ; | |
| 32 | Look, Or: At the moment you believe, but look ... the hour is coming, has indeed already come, when you are all to be scattered, each to his home, leaving me alone. Yet I am not alone, because the Father is with me. | ἰδοὺ ἐρχεται ὡρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἑκαστος εἰς τὰ ἰδια κἀμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν. | |
| 33 | I have told you all this so that in me you may find peace. In the world you will have trouble. But courage! The victory is mine; I have conquered the world.' | ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἐχητε· ἐν τῷ κόσμῳ θλῖψιν ἐχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον. | |
| 17 1 | AFTER THESE WORDS Jesus looked up to heaven and said: 'Father, the hour has come. Glorify thy Son, that the Son may glorify thee. | The Prayer of Jesus Jn.17.1-26 (Jerusalem) | Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὡρα· δόξασόν σου τὸν υἱόν, ἵνα ὁ υἱὸς δοξάσῃ σέ, |
| 2 | For thou hast made him sovereign over all mankind, to give eternal life to all whom thou hast given him. | καθὼς ἐδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον. | |
| 3 | This is eternal life: to know thee who alone art truly God, and Jesus Christ whom thou hast sent. | αὑτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν. | |
| 4 | 'I have glorified thee on earth by completing the work which thou gavest me to do; and now, | ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς, τὸ ἐργον τελειώσας ὃ δέδωκάς μοι ἵνα ποιήσω· | |
| 5 | Father, glorify me in thine own presence with the glory which I had with thee before the world began. | καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί. | |
| 6 | 'I have made thy name known to the men whom thou didst give me out of the world. They were thine, thou gavest them to me, and they have obeyed thy command. | Ἐφανέρωσά σου τὸ ὀνομα τοῖς ἀνθρώποις οὓς ἐδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἐδωκας, καὶ τὸν λόγον σου τετήρηκαν. | |
| 7 | Now they know that all thy gifts have come to me from thee; | νῦν ἐγνωκαν ὅτι πάντα ὁσα δέδωκάς μοι παρὰ σοῦ εἰσιν· | |
| 8 | for I have taught them all that I learned from thee, and they have received it: they know with certainty that I came from thee; they have had faith to believe that thou didst send me. | ὁτι τὰ ῥήματα ἂ ἐδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἐλαβον καὶ ἐγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας. | |
| 9 | 'I pray for them; I am not praying for the world but for those whom thou hast given me, because they belong to thee. | ἐγὼ περὶ αὐτῶν ἐρωτῶ· οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν, | |
| 10 | All that is mine is thine, and what is thine is mine; and through them has my glory shone. | καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς. | |
| 11 | 'I am to stay no longer in the world, but they are still in the world, and I am on my way to thee. Holy Father, protect by the power of thy name those whom thou hast given me, Or: keep in loyalty to thee those whom thou hast given me; some witnesses read: protect them by the power of thy name which thou hast given me. that they may be one, as we are one. | καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἐρχομαι. Πάτερ ἀγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν κα θὼς ἡμεῖς. | |
| 12 | When I was with them, I protected by the power of thy name those whom thou hast given me, Or: kept in loyalty to thee those whom thou hast given me; some witnesses read: protected them by the power of thy name which thou hast given me. and kept them safe. Not one of them is lost except the man who must be lost, for Scripture has to be fulfilled. | ὅτε ἠμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρω θῇ. | |
| 13 | 'And now I am coming to thee; but while I am still in the world I speak these words, so that they may have my joy within them in full measure. | νῦν δὲ πρὸς σὲ ἐρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἐχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς. | |
| 14 | I have delivered thy word to them, and the world hates them because they are strangers in the world, as I am. | ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου. | |
| 15 | I pray thee, not to take them out of the world, but to keep them from the evil one. | οὐκ ἐρωτῶ ἵνα ἀρῃς αὐτοὺς ἐκ τοῦ κόσμου ἀλλ' ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ. | |
| 16 | They are strangers in the world, as I am. | ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου. | |
| 17 | Consecrate them by the truth; Or: in truth. thy word is truth. | ἀγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν. | |
| 18 | As thou hast sent me into the world, I have sent them into the world, | καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον· | |
| 19 | and for their sake I now consecrate myself, that they too may be consecrated by the truth. | καὶ ὑπὲρ αὐτῶν ἐγὼ ἀγιάζω ἐμαυτόν, ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ. | |
| 20 | 'But it is not for these alone that I pray, but for those also who through their words put their faith in me; | Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ, | |
| 21 | may they all be one: as thou, Father, art in me, and I in thee, so also may they be in us, that the world may believe that thou didst send me. | ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας. | |
| 22 | The glory which thou gavest me I have given to them, that they may be one, as we are one; | κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἑν, | |
| 23 | I in them and thou in me, may they be perfectly one. Then the world will learn that thou didst send me, that thou didst love them as thou didst me. | ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἑν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας. | |
| 24 | 'Father, I desire that these men, who are thy gift to me, may be with me where I am, so that they may look upon my glory, which thou hast given me because thou didst love me before the world began. | Πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὁπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ' ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου. | |
| 25 | O righteous Father, although the world does not know thee, I know thee, and these men know that thou didst send me. | πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἐγνω, ἐγὼ δέ σε ἐγνων, καὶ οὗτοι ἐγνωσαν ὅτι σύ με ἀπέστειλας, | |
| 26 | I made thy name known to them, and will make it known, so that the love thou hadst for me may be in them, and I may be in them.' | καὶ ἐγνώρισα αὐτοῖς τὸ ὀνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς. | |
| 18 1 | AFTER THESE WORDS, Jesus went out with his disciples, and crossed the Kedron ravine. There was a garden there, and he and his disciples went into it. | The Betrayal and Arrest of Jesus Jn.18.1-11 (Jerusalem) | Mt.26.47-56 | Mk.14.43-50 | Lk.22.47-53 | Ταῦτα εἰπὼν Ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ Κεδρὼν ὁπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ. |
| 2 | The place was known to Judas, his betrayer, because Jesus had often met there with his disciples. | ᾐδει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ. | |
| 3 | So Judas took a detachment of soldiers, and police provided by the chief priests and the Pharisees, equipped with lanterns, torches, and weapons, and made his way to the garden. | ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ ἐκ τῶν Φαρισαίων ὑπηρέτας ἐρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὁπλων. | |
| 4 | Jesus, knowing all that was coming upon him, went out to them and asked, 'Who is it you want?' | Ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, Τίνα ζητεῖτὲ; | |
| 5 | 'Jesus of Nazareth', they answered. Jesus said, 'I am he.' And there stood Judas the traitor with them. | ἀπεκρίθησαν αὐτῷ, Ἰησοῦν τὸν Ναζωραῖον. λέγει αὐτοῖς, Ἐγώ εἰμι. εἱστήκει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν μετ' αὐτῶν. | |
| 6 | When he said, 'I am he', they drew back and fell to the ground. | ὡς οὖν εἶπεν αὐτοῖς, Ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἐπεσαν χαμαί. | |
| 7 | Again Jesus asked, 'Who is it you want?' 'Jesus of Nazareth', they answered. | πάλιν οὖν ἐπηρώτησεν αὐτούς, Τίνα ζητεῖτὲ οἱ δὲ εἶπαν, Ἰησοῦν τὸν Ναζωραῖον. | |
| 8 | Then Jesus said, 'I have told you that I am he. If I am the man you want, let these others go.' | ἀπεκρίθη Ἰησοῦς, Εἶπον ὑμῖν ὅτι ἐγώ εἰμι· εἰ οὖν ἐμὲ ζητεῖτε, ἀφετε τούτους ὑπάγειν· | |
| 9 | (This was to make good his words, 'I have not lost one of those whom thou gavest me.') | ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα. | |
| 10 | Thereupon Simon Peter drew the sword he was wearing and struck at the High Priest's servant, cutting off his right ear. (The servant's name was Malchus.) | Σίμων οὖν Πέτρος ἐχων μάχαιραν εἱλκυσεν αὐτὴν καὶ ἐπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὀνομα τῷ δούλῳ Μάλχος. | |
| 11 | Jesus said to Peter, 'Sheathe your sword. This is the cup my Father has given me; shall I not drink it?' | εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό; | |
| 12 | THE TROOPS with their commander, and the Jewish police, now arrested Jesus and secured him. | Jesus before the Council Jn.18.12-14 (Jerusalem) | Mt.26.57-68 | Mk.14.53-65 | Lk.22.54-55 | Jn.18.19-24 | Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν καὶ ἐδησαν αὐτὸν |
| 13 | They took him first to Annas. Annas was father-in-law of Caiaphas, the High Priest for that year— | καὶ ἠγαγον πρὸς Ἅνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου· | |
| 14 | the same Caiaphas who had advised the Jews that it would be to their interest if one man died for the whole people. | ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις ὅτι συμφέρει ἑνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ. | |
| 15 | Jesus was followed by Simon Peter and another disciple. This disciple, who was acquainted with the High Priest, went with Jesus into the High Priest's courtyard, | Peter's Denial of Jesus Jn.18.15-18 (Jerusalem) | Mt.26.69-75 | Mk.14.66-72 | Lk.22.56-62 | Jn.18.25-27 | Ἠκολούθει δὲ τῷ Ἰησοῦ Σίμων Πέτρος καὶ ἀλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθεν τῷ Ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, |
| 16 | but Peter halted at the door outside. So the other disciple, the High Priest's acquaintance, went out again and spoke to the woman at the door, and brought Peter in. | ὁ δὲ Πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἐξω. ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἀλλος ὁ γνωστὸς τοῦ ἀρχιερέως καὶ εἶπεν τῇ θυρωρῷ καὶ εἰσήγαγεν τὸν Πέτρον. | |
| 17 | The maid on duty at the door said to Peter, 'Are you another of this man's disciples?' 'I am not', he said. | λέγει οὖν τῷ Πέτρῳ ἡ παιδίσκη ἡ θυρωρός, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτοὺ λέγει ἐκεῖνος, Οὐκ εἰμί. | |
| 18 | The servants and the police had made a charcoal fire, because it was cold, and were standing round it warming themselves. And Peter too was standing with them, sharing the warmth. | εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο· ἦν δὲ καὶ ὁ Πέτρος μετ' αὐτῶν ἑστὼς καὶ θερμαινόμενος. | |
| 19 | The High Priest questioned Jesus about his disciples and about what he taught. | The High Priest Questions Jesus Jn.18.19-24 (Jerusalem) | Mt.26.59-66 | Mk.14.55-64 | Lk.22.66-71 | Ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ. |
| 20 | Jesus replied, 'I have spoken openly to all the world; I have always taught in synagogue and in the temple, where all Jews congregate; I have said nothing in secret. | ἀπεκρίθη αὐτῷ Ἰησοῦς, Ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὁπου πάντες οἱ Ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλης α οὐδέν. | |
| 21 | Why question me? Ask my hearers what I told them; they know what I said.' | τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς· ἰδε οὗτοι οἰδασιν ἂ εἶπον ἐγώ. | |
| 22 | When he said this, one of the police struck him on the face, exclaiming, 'Is that the way to answer the High Priest?' | ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἐδωκεν ῥάπισμα τῷ Ἰησοῦ εἰπών, Οὑτως ἀποκρίνῃ τῷ ἀρχιερεῖ; | |
| 23 | Jesus replied, 'If I spoke amiss, state it in evidence; if I spoke well, why strike me?' | ἀπεκρίθη αὐτῷ Ἰησοῦς, Εἰ κακῶς ἐλάλησα, μαρΤύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις; | |
| 24 | So Annas sent him bound to Caiaphas the High Priest. | ἀπέστειλεν οὖν αὐτὸν ὁ Ἅννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα. | |
| 25 | Meanwhile Simon Peter stood warming himself. The others asked, 'Are you another of his disciples?' But he denied it: 'I am not', he said. | Peter Denies Jesus Again Jn.18.25-27 (Jerusalem) | Mt.26.71-75 | Mk.14.69-72 | Lk.22.58-62 | Ἦν δὲ Σίμων Πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὖν αὐτῷ, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; ἠρνήσατο ἐκεῖνος καὶ εἶπεν, Οὐκ εἰμί. |
| 26 | One of the High Priest's servants, a relation of the man whose ear Peter had cut off, insisted, 'Did I not see you with him in the garden?' | λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον, Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ' αὐτοῦ; | |
| 27 | Peter denied again; and just then a cock crew. | πάλιν οὖν ἠρνήσατο Πέτρος· καὶ εὐθέως ἀλέκτωρ ἐφώνησεν. | |
| 28 | FROM CAIAPHAS Jesus was led into the Governor's headquarters. It was now early morning, and the Jews themselves stayed outside the headquarters to avoid defilement, so that they could eat the Passover meal. Or: could share in the offerings of the Passover season. | Jesus before Pilate Jn.18.28-38 (Jerusalem) | Mt.27.1-2, 11-14 | Mk.15.1-5 | Lk.23.1-5 | Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα. |
| 29 | So Pilate went out to them and asked, 'What charge do you bring against this man?' | ἐξῆλθεν οὖν ὁ Πιλᾶτος ἐξω πρὸς αὐτοὺς καὶ φησίν, Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτοὺ; | |
| 30 | 'If he were not a criminal,' they replied, 'we should not have brought him before you.' | ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, Εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἀν σοι παρεδώκαμεν αὐτόν. | |
| 31 | Pilate said, 'Take him away and try him by your own law.' The Jews answered, 'We are not allowed to put any man to death.' | εἶπεν οὖν αὐτοῖς ὁ Πιλᾶτος, Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Ἡμῖν οὐκ ἐξεστιν ἀποκτεῖναι οὐδένα· | |
| 32 | Thus they ensured the fulfilment of the words by which Jesus had indicated the manner of his death. | ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἠμελλεν ἀποθνῄσκειν. | |
| 33 | Pilate then went back into his headquarters and summoned Jesus. 'Are you the king of the Jews?' he asked. Or: You are king of the Jews, I take it', he said. | Εἰσῆλθεν οὖν πάλιν εἰς τὸ πραιτώριον ὁ Πιλᾶτος καὶ ἐφώνησεν τὸν Ἰησοῦν καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; | |
| 34 | Jesus said, 'Is that your own idea, or have others suggested it to you?' | ἀπεκρίθη Ἰησοῦς, Ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἀλλοι εἶπόν σοι περὶ ἐμοῦ; | |
| 35 | 'What! am I a Jew?' said Pilate. 'Your own nation and their chief priests have brought you before me. What have you done?' | ἀπεκρίθη ὁ Πιλᾶτος, Μήτι ἐγὼ Ἰουδαῖός εἰμὶ τὸ ἐθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας; | |
| 36 | Jesus replied, 'My kingdom does not belong to this world. If it did, my followers would be fighting to save me from arrest by the Jews. My kingly authority comes from elsewhere.' | ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἐστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο ἀν, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὺκ ἔστιν ἐντεῦθεν. | |
| 37 | 'You are a king, then?' said Pilate. Jesus answered, '"King" is your word. My task is to bear witness to the truth. For this was I born; for this I came into the world, and all who are not deaf to truth listen to my voice.' | εἶπεν οὖν αὐτῷ ὁ Πιλᾶτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἱν α μαρτυρήσω τῇ ἀληθείᾳ· πας ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει νου τῆς φωνῆς. | |
| 38 | Pilate said, 'What is truth?', and with those words went out again to the Jews. 'For my part,' he said, 'I find no case against him. | λέγει αὐτῷ ὁ Πιλᾶτος, Τί ἐστιν ἀλήθειὰ; Καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς, Ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν. | |
| 39 | But you have a custom that I release one prisoner for you at Passover. Would you like me to release the king of the Jews?' | Jesus Sentenced to Die Jn.18.39-19.16 (Jerusalem) | Mt.27.15-26 | Mk.15.6-15 | Lk.23.13-25 | ἐστιν δὲ συνήθεια ὑμῖν ἵνα ἑνα ἀπολύσω ὑμῖν ἐν τῷ πάσχα· βούλεσθε οὖν ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων; |
| 40 | Again the clamour rose: 'Not him; we want Barabbas!' (Barabbas was a bandit.) | ἐκραύγασαν οὖν πάλιν λέγοντες, Μὴ τοῦτον ἀλλὰ τὸν Βαραββᾶν. ἦν δὲ ὁ Βαραββᾶς λῃστής. | |
| 19 1 | Pilate now took Jesus and had him flogged; | Τότε οὖν ἐλαβεν ὁ Πιλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν. | |
| 2 | and the soldiers plaited a crown of thorns and placed it on his head, and robed him in a purple cloak. | καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν, | |
| 3 | Then time after time they came up to him, crying, 'Hail, King of the Jews!', and struck him on the face. | καὶ ἠρχοντο πρὸς αὐτὸν καὶ ἐλεγον, Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα. | |
| 4 | Once more Pilate came out and said to the Jews, 'Here he is; I am bringing him out to let you know that I find no case against him'; | Καὶ ἐξῆλθεν πάλιν ἐξω ὁ Πιλᾶτος καὶ λέγει αὐτοῖς, Ἴδε ἀγω ὑμῖν αὐτὸν ἐξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ. | |
| 5 | and Jesus came out, wearing the crown of thorns and the purple cloak. 'Behold the Man!' said Pilate. | ἐξῆλθεν οὖν ὁ Ἰησοῦς ἐξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, Ἰδοὺ ὁ ἄνθρωπος. | |
| 6 | The chief priests and their henchmen saw him and shouted, 'Crucify! crucify!' 'Take him and crucify him yourselves,' said Pilate; 'for my pan I find no case against him.' | ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, Σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ Πιλᾶτος, Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρι σκω ἐν αὐτῷ αἰτίαν. | |
| 7 | The Jews answered, 'We have a law; and by that law he ought to die, because he has claimed to be Son of God.' | ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἐχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν. | |
| 8 | When Pilate heard that, he was more afraid than ever, | Ὅτε οὖν ἠκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη, | |
| 9 | and going back into his headquarters he asked Jesus, 'Where have you come from?' But Jesus gave him no answer. | καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἐδωκεν αὐτῷ. | |
| 10 | 'Do you refuse to speak to me?' said Pilate. 'Surely you know that I have authority to release you, and I have authority to crucify you?' | λέγει οὖν αὐτῷ ὁ Πιλᾶτος, Ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἐχω ἀπολῦσαί σε καὶ ἐξουσίαν ἐχω σταυρῶσαί σὲ; | |
| 11 | 'You would have no authority at all over me', Jesus replied, 'if it had not been granted you from above; and therefore the deeper guilt lies with the man who handed me over to you.' | ἀπεκρίθη αὐτῷ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἀνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἀμαρτίαν ἐχει. | |
| 12 | From that moment Pilate tried hard to release him; but the Jews kept shouting, 'If you let this man go, you are no friend to Caesar; any man who claims to be a king is defying Caesar.' | ἐκ τούτου ὁ Πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ἐκραύγασαν λέγοντες, Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι. | |
| 13 | When Pilate heard what they were saying, he brought Jesus out and took his seat on the tribunal at the place known as 'The Pavement' ('Gabbatha' in the language of the Jews). | Ὁ οὖν Πιλᾶτος ἀκούσας τῶν λόγων τούτων ἠγαγεν ἐξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα. | |
| 14 | It was the eve of Passover, Or: It was Friday in Passover. about noon. Pilate said to the Jews, 'Here is your king.' | ἦν δὲ παρασκευὴ τοῦ πάσχα, ὡρα ἦν ὡς ἑκτη. καὶ λέγει τοῖς Ἰουδαίοις, ἰδε ὁ βασιλεὺς ὑμῶν. | |
| 15 | They shouted, 'Away with him! Away with him! Crucify him!' 'Crucify your king?' said Pilate. 'We have no king but Caesar', the Jews replied. | ἐκραύγασαν οὖν ἐκεῖνοι, Ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος, Τὸν βασιλέα ὑμῶν σταυρώσὼ ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἐχομεν βασιλέα εἰ μὴ Καίσαρα. | |
| 16 | Then at last, to satisfy them, he handed Jesus over to be crucified. | τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον οὖν τὸν Ἰησοῦν· | |
| 17 | JESUS WAS NOW TAKEN in charge and, carrying his own cross, went out to the Place of the Skull, as it is called (or, in the Jews' language, 'Golgotha'), | The Crucifixion of Jesus Jn.19.17-27 (Golgotha) | Mt.27.32-44 | Mk.15.21-32 | Lk.23.26-43 | καὶ βαστάζων αὑτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον, ὃ λέγεται ἑβραϊστὶ Γολγοθα, |
| 18 | where they crucified him, and with him two others, one on the right, one on the left, and Jesus between them. | ὁπου αὐτὸν ἐσταύρωσαν, καὶ μετ' αὐτοῦ ἀλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν. | |
| 19 | And Pilate wrote an inscription to be fastened to the cross; it read, 'Jesus of Nazareth King of the Jews.' | ἐγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἐθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, IHΣOΥΣ O NΑZΩΡΑIOΣ O ΒΑΣIΛΕΥΣ TΩN IOΥΔΑIΩN. | |
| 20 | This inscription was read by many Jews, because the place where Jesus was crucified was not far from the city, and the inscription was in Hebrew, Latin, and Greek. | τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὁπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί. | |
| 21 | Then the Jewish chief priests said to Pilate, 'You should not write "King of the Jews"; write, "He claimed to be king of the Jews." ' | ἐλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Μὴ γράφε, Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ' ὅτι ἐκεῖνος εἶπεν, Βασιλεύς εἰμι τῶν Ἰουδαίων. | |
| 22 | Pilate replied, 'What I have written, I have written.' | ἀπεκρίθη ὁ Πιλᾶτος, Ὃ γέγραφα, γέγραφα. | |
| 23 | The soldiers, having crucified Jesus, took possession of his clothes, and divided them into four parts, one for each soldier, leaving out the tunic. The tunic was seamless, woven in one piece throughout; | Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἐλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἀραφος, ἐκ τῶν ἀνωθεν ὑφαντὸς δῖ ὁλου. | |
| 24 | so they said to one another, 'We must not tear this; let us toss for it'; and thus the text of Scripture came true: 'They shared my garments among them, and cast lots for my clothing.' | εἶπαν οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἐσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς | |
| 25 | That is what the soldiers did. But meanwhile near the cross where Jesus hung stood his mother, with her sister, Mary wife of Clopas, and Mary of Magdala. | εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή. | |
| 26 | Jesus saw his mother, with the disciple whom he loved standing beside her. He said to her, 'Mother, there is your son'; | Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, Γύναι, ἰδε ὁ υἱός σου. | |
| 27 | and to the disciple, 'There is your mother'; and from that moment the disciple took her into his home. | εἶτα λέγει τῷ μαθητῇ, Ἴδε ἡ μήτηρ σου. καὶ ἀπ' ἐκείνης τῆς ὡρας ἐλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἰδια. | |
| 28 | After that, Jesus, aware that all had now come to its appointed end, said in fulfilment of Scripture, 'I thirst.' | The Death of Jesus Jn.19.28-30 (Golgotha) | Mt.27.45-56 | Mk.15.33-41 | Lk.23.44-49 | Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἠδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, Διψῶ. |
| 29 | A jar stood there full of sour wine; so they soaked a sponge with the wine, fixed it on a javelin, So one witness; the others read: on marjoram. and held it up to his lips. | σκεῦος ἐκειτο ὀξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι. | |
| 30 | Having received the wine, he said, 'It is accomplished!' He bowed his head and gave up his spirit. Or: breathed out his life. | ὅτε οὖν ἐλαβεν τὸ ὀξος ὁ Ἰησοῦς εἶπεν, Τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. | |
| 31 | Because it was the eve of Passover, Or: Because it was Friday in Passover ... the Jews were anxious that the bodies should not remain on the cross for the coming Sabbath, since that Sabbath was a day of great solemnity; so they requested Pilate to have the legs broken and the bodies taken down. | The Piercing of Jesus' Side Jn.19.31-37 (Golgotha) | Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. |
| 32 | The soldiers accordingly came to the first of his fellow-victims and to the second, and broke their legs; | ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἀλλου τοῦ συσταυρωθέντος αὐτῷ· | |
| 33 | but when they came to Jesus, they found that he was already dead, so they did not break his legs. | ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ἠδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, | |
| 34 | But one of the soldiers stabbed his side with a lance, and at once there was a flow of blood and water. | ἀλλ' εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἐνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὑδωρ. | |
| 35 | This is vouched for by an eyewitness, whose evidence is to be trusted. He knows that he speaks the truth, so that you too may believe; | καὶ ὁ ἑωρακὼς μεμαρΤύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύςητε. | |
| 36 | for this happened in fulfilment of the text of Scripture: 'No bone of his shall be broken.' | - Not a bone of him shall be broken Jn.19.36 | Ps.34.20 | Ex.12.46 | Nu.9.12 | ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, Ὀστοῦν οὐ συντριβήσεται αὐτοῦ. |
| 37 | And another text says, 'They shall look on him whom they pierced.' | - They shall look on him whom they have pierced Jn.19.37 | Zch.12.10 | καὶ πάλιν ἑτέρα γραφὴ λέγει Ὄψονται εἰς ὃν ἐξεκέντησαν. |
| 38 | AFTER THAT, PILATE was approached by Joseph of Arimathaea, a disciple of Jesus, but a secret disciple for fear of the Jews, who Or: of Aramathaea. He was a disciple of Jesus, but had gone into hiding for fear of the Jews. He now ... asked to be allowed to remove the body of Jesus. Pilate gave the permission; so Joseph came and took the body away. | The Burial of Jesus Jn.19.38-42 (the garden) | Mt.27.57-61 | Mk.15.42-47 | Lk.23.50-56 | Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἀρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρε ψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα αὐτοῦ. |
| 39 | He was joined by Nicodemus (the man who had first visited Jesus by night), who brought with him a mixture of myrrh and aloes, more than half a hundredweight. | ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα Σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. | |
| 40 | They took the body of Jesus and wrapped it, with the spices, in strips of linen cloth according to Jewish burial-customs. | ἐλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἐδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἐθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν. | |
| 41 | Now at the place where he had been crucified there was a garden, and in the garden a new tomb, not yet used for burial. | ἦν δὲ ἐν τῷ τόπῳ ὁπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος· | |
| 42 | There, because the tomb was near at hand and it was the eve of the Jewish Sabbath, they laid Jesus. | ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἐθηκαν τὸν Ἰησοῦν. | |