1AND NOW for the matters you wrote about.
It is a good thing for a man to have nothing to do with women; 2but because there is so much immorality, let each man have his own wife and each woman her own husband. 3The husband must give the wife what is due to her, and the wife equally must give the husband his due. 4The wife cannot claim her body as her own; it is her husband's. Equally, the husband cannot claim his body as his own; it is his wife's. 5Do not deny yourselves to one another, except when you agree upon a temporary abstinence in order to devote yourselves to prayer; afterwards you may come together again; otherwise, for lack of self-control, you may be tempted by Satan.
6All this I say by way of concession, not command. 7I should like you all to be as I am myself; but everyone has the gift God has granted him, one this gift and another that.
8To the unmarried and to widows I say this: it is a good thing if they stay as I am myself; 9but if they cannot control themselves, they should marry. Better be married than burn with vain desire.
10To the married I give this ruling, which is not mine but the Lord's: a wife must not separate herself from her husband; 11if she does, she must either remain unmarried or be reconciled to her husband; and the husband must not divorce his wife.
12To the rest I say this, as my own word, not as the Lord's: if a Christian has a heathen wife, and she is willing to live with him, he must not divorce her; 13and a woman who has a heathen husband willing to live with her must not divorce her husband. 14For the heathen husband now belongs to God through his Christian wife, and the heathen wife through her Christian husband. Otherwise your children would not belong to God, whereas in fact they do. 15If on the other hand the heathen partner wishes for a separation, let him have it. In such cases the Christian husband or wife is under no compulsion; but God's call is a call to live in peace. 16Think of it: as a wife you may be your husband's salvation; as a husband you may be your wife's salvation.
17However that may be, each one must order his life according to the gift the Lord has granted him and his condition when God called him. That is what I teach in all our congregations. 18Was a man called with the is marks of circumcision on him? Let him not remove them. Was he uncircumcised when he was called? Let him not be circumcised. 19Circumcision or uncircumcision is neither here nor there; what matters is to keep God's commands. 20Every man should remain in the condition in which he was called. 21Were you a slave when you were called? Do not let that trouble you; but if a chance of liberty should come, take it. 22For the man who as a slave received the call to be a Christian is the Lord's freedman, and, equally, the free man who received the call is a slave in the service of Christ. 23You were bought at a price; do not become slaves of men. 24Thus each one, my friends, is to remain before God in the condition in which he received his call.
25On the question of celibacy, I have no instructions from the Lord, but I give my judgement as one who by God's mercy is fit to be trusted.
26It is my opinion, then, that in a time of stress like the present this is the best way for a man to live-it is best for a man to be as he is. 27Are you bound in marriage? Do not seek a dissolution. Has your marriage been dissolved? Do not seek a wife. 28If, however, you do marry, there is nothing wrong in it; and if a virgin marries, she has done no wrong. But those who marry will have pain and grief in this bodily life, and my aim is to spare you.
29What I mean, my friends, is this. The time we live in will not last long. While it lasts, married men should be as if they had no wives; 30mourners should be as if they had nothing to grieve them, the joyful as if they did not rejoice; buyers must not count on keeping what they buy, 31nor those who use the world's wealth on using it to the full. For the whole frame of this world is passing away.
32I want you to be free from anxious care. The unmarried man cares for the Lord's business; his aim is to please the Lord. 33But the married man cares for worldly things; his aim is to please his wife; 34and he has a divided mind. The unmarried or celibate woman cares for the Lord's business; her aim is to be dedicated to him in body as in spirit; but the married woman cares for worldly things; her aim is to please her husband.
35In saying this I have no wish to keep you on a tight rein. I am thinking simply of your own good, of what is seemly, and of your freedom to wait upon the Lord without distraction.
36But if a man has a partner in celibacy and feels that he is not behaving properly towards her, if, that is, his instincts are too strong for him, and something must be done, he may do as he pleases; there is nothing wrong in it; let them marry. 37But if a man is steadfast in his purpose, being under no compulsion, and has complete control of his own choice; and if he has decided in his own mind to preserve his partner in her virginity, he will do well. 38Thus, he who marries his partner does well, and he who does not will do better.
39A wife is bound to her husband as long as he lives. But if the husband die, she is free to marry whom she will, provided the marriage is within the Lord's fellowship. 40But she is better off as she is; that is my opinion, and I believe that I too have the Spirit of God.
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