|
| | katapi NEW STUDY BIBLE | 1 Corinthians:7 | Novum Testamentum Graece (UBS.Ed.26) |
|
|
| 1 |
Now concerning the matters about which you wrote. It is well for a man not to touch a woman. | Problems concerning Marriage 1Cor.7.1-16 | Περὶ δὲ ὧν ἐγράψατε, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἀπτεσθαι· |
| 2 |
But because of the temptation to immorality, each man should have his own wife and each woman her own husband. | | διὰ δὲ τὰς πορνείας ἑκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἰδιον ἀνδρα ἐχέτω. |
| 3 |
The husband should give to his wife her conjugal rights, and likewise the wife to her husband. | | τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλὴν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί. |
| 4 |
For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. | | ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ἡ γυνή. |
| 5 |
Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. | | μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν. |
| 6 |
I say this by way of concession, not of command. | | τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν. |
| 7 |
I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another. | | θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλὰ ἑκαστος ἰδιον ἐχει χάρισμα ἐκ θεοῦ, ὁ μὲν οὑτως, ὁ δὲ οὑτως. |
| 8 |
To the unmarried and the widows I say that it is well for them to remain single as I do. | | Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ· |
| 9 |
But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion. | | εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι. |
| 10 |
To the married I give charge, not I but the Lord, that the wife should not separate from her husband | | τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλὰ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι |
| 11 |
(but if she does, let her remain single or else be reconciled to her husband) - and that the husband should not divorce his wife. | | - ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἀγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω - καὶ ἀνδρα γυναῖκα μὴ ἀφιέναι. |
| 12 |
To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. | | Τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος· εἰ τις ἀδελφὸς γυναῖκα ἐχει ἀπιστον, καὶ αὑτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν· |
| 13 |
If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. | | καὶ γυνὴ εἰ τις ἐχει ἀνδρα ἀπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἀνδρα. |
| 14 |
For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. | | ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἀπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἀπιστος ἐν τῷ ἀδελφῷ· ἐπεὶ ἀρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἀγιά ἐστιν. |
| 15 |
But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace. | | εἰ δὲ ὁ ἀπιστος χωρίζεται, χωριζέσθω· οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός. |
| 16 |
Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife? | | τί γὰρ οἶδας, γύναι, εἰ τὸν ἀνδρα σώσεις; ἢ τί οἶδας, ἀνερ, εἰ τὴν γυναῖκα σώσεις; |
| 17 |
Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. | The Life Which the Lord Has Assigned 1Cor.7.17-24 | Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἑκαστον ὡς κέκληκεν ὁ θεός, οὑτως περιπατείτω· καὶ οὑτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι. |
| 18 |
Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. | | περιτετμημένος τις ἐκλήθὴ μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω. |
| 19 |
For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. | | ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ. |
| 20 |
Every one should remain in the state in which he was called. | | ἑκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω. |
| 21 |
Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity. | | δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι. |
| 22 |
For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. | | ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ. |
| 23 |
You were bought with a price; do not become slaves of men. | | τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων. |
| 24 |
So, brethren, in whatever state each was called, there let him remain with God. | | ἑκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ. |
| 25 |
Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy. | The Unmarried and Widows 1Cor.7.25-40 | Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἐχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι. |
| 26 |
I think that in view of the present distress it is well for a person to remain as he is. | | Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὑτως εἶναι. |
| 27 |
Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage. | | δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα. |
| 28 |
But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. | | ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἡμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἡμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἑξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι. |
| 29 |
I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, | | τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος ἐστίν· τὸ λοιπὸν ἵνα καὶ οἱ ἐχοντες γυναῖκας ὡς μὴ ἐχοντες ὦσιν, |
| 30 |
and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, | | καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες, |
| 31 |
and those who deal with the world as though they had no dealings with it. For the form of this world is passing away. | | καὶ οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου. |
| 32 |
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; | | θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἀγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ἀρέσῃ τῷ κυρίῳ· |
| 33 |
but the married man is anxious about worldly affairs, how to please his wife, | | ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῇ γυναικί, |
| 34 |
and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. | | καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἀγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἀγία τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρές ῃ τῷ ἀνδρί. |
| 35 |
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. | | τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὐσχημον καὶ εὐπάρεδρον τῷ κυρίῳ ἀπερισπάστως. |
| 36 |
If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry - it is no sin. | | Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος, καὶ οὑτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἀμαρτάνει· γαμείτωσαν. |
| 37 |
But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. | | ὃς δὲ ἑστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἐχων ἀνάγκην, ἐξουσίαν δὲ ἐχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ π αρθένον, καλῶς ποιήσει· |
| 38 |
So that he who marries his betrothed does well; and he who refrains from marriage will do better. | | ὡστε καὶ ὁ γαμίζων τὴν ἑαυτοῦ παρθένον καλῶς ποιεῖ, καὶ ὁ μὴ γαμίζων κρεῖσσον ποιήσει. |
| 39 |
A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord. | | Λυνὴ δέδεται ἐφ' ὁσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν κυρίῳ. |
| 40 |
But in my judgement she is happier if she remains as she is. And I think that I have the spirit of God. | | μακαριωτέρα δέ ἐστιν ἐὰν οὑτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην, δοκῶ δὲ κἀγὼ Πνεῦμα θεοῦ ἐχειν. |
| |
|
<< | 1 Corinthians: 7 | |
|