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| | King James Version | 1 Corinthians:7 | Novum Testamentum Graece (UBS.Ed.26) |
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| 1 |
Now concerning the things whereof ye wrote unto me: good for a man not to touch a woman. | Problems concerning Marriage 1Cor.7.1-16 | Περὶ δὲ ὧν ἐγράψατε, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἀπτεσθαι· |
| 2 |
Nevertheless, fornication, let every man have his own wife, and let every woman have her own husband. | | διὰ δὲ τὰς πορνείας ἑκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἰδιον ἀνδρα ἐχέτω. |
| 3 |
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. | | τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλὴν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί. |
| 4 |
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. | | ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ἡ γυνή. |
| 5 |
Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | | μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν. |
| 6 |
But I speak this by permission, not of commandment. | | τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν. |
| 7 |
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. | | θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλὰ ἑκαστος ἰδιον ἐχει χάρισμα ἐκ θεοῦ, ὁ μὲν οὑτως, ὁ δὲ οὑτως. |
| 8 |
I say therefore to the unmarried and widows, It is good for them if they abide even as I. | | Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ· |
| 9 |
But if they cannot contain, let them marry: for it is better to marry than to burn. | | εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι. |
| 10 |
And unto the married I command, not I, but the Lord, Let not the wife depart from husband: | | τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλὰ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι |
| 11 |
But and if she depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife. | | - ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἀγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω - καὶ ἀνδρα γυναῖκα μὴ ἀφιέναι. |
| 12 |
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. | | Τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος· εἰ τις ἀδελφὸς γυναῖκα ἐχει ἀπιστον, καὶ αὑτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν· |
| 13 |
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. | | καὶ γυνὴ εἰ τις ἐχει ἀνδρα ἀπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἀνδρα. |
| 14 |
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. | | ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἀπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἀπιστος ἐν τῷ ἀδελφῷ· ἐπεὶ ἀρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἀγιά ἐστιν. |
| 15 |
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such : but God hath called us to peace. | | εἰ δὲ ὁ ἀπιστος χωρίζεται, χωριζέσθω· οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός. |
| 16 |
For what knowest thou, O wife, whether thou shalt save husband? or how knowest thou, O man, whether thou shalt save wife? | | τί γὰρ οἶδας, γύναι, εἰ τὸν ἀνδρα σώσεις; ἢ τί οἶδας, ἀνερ, εἰ τὴν γυναῖκα σώσεις; |
| 17 |
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. | The Life Which the Lord Has Assigned 1Cor.7.17-24 | Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἑκαστον ὡς κέκληκεν ὁ θεός, οὑτως περιπατείτω· καὶ οὑτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι. |
| 18 |
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. | | περιτετμημένος τις ἐκλήθὴ μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω. |
| 19 |
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. | | ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ. |
| 20 |
Let every man abide in the same calling wherein he was called. | | ἑκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω. |
| 21 |
Art thou called a servant? care not for it: but if thou mayest be made free, use rather. | | δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι. |
| 22 |
For he that is called in the Lord, a servant, is the Lord's freeman: likewise also he that is called, free, is Christ's servant. | | ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ. |
| 23 |
Ye are bought with a price; be not ye the servants of men. | | τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων. |
| 24 |
Brethren, let every man, wherein he is called, therein abide with God. | | ἑκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ. |
| 25 |
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. | The Unmarried and Widows 1Cor.7.25-40 | Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἐχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι. |
| 26 |
I suppose therefore that this is good for the present distress, , that good for a man so to be. | | Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὑτως εἶναι. |
| 27 |
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. | | δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα. |
| 28 |
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. | | ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἡμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἡμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἑξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι. |
| 29 |
But this I say, brethren, the time short: it remaineth, that both they that have wives be as though they had none; | | τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος ἐστίν· τὸ λοιπὸν ἵνα καὶ οἱ ἐχοντες γυναῖκας ὡς μὴ ἐχοντες ὦσιν, |
| 30 |
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; | | καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες, |
| 31 |
And they that use this world, as not abusing : for the fashion of this world passeth away. | | καὶ οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου. |
| 32 |
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: | | θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἀγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ἀρέσῃ τῷ κυρίῳ· |
| 33 |
But he that is married careth for the things that are of the world, how he may please wife. | | ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῇ γυναικί, |
| 34 |
There is difference between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please husband. | | καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἀγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἀγία τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρές ῃ τῷ ἀνδρί. |
| 35 |
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. | | τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὐσχημον καὶ εὐπάρεδρον τῷ κυρίῳ ἀπερισπάστως. |
| 36 |
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of age, and need so require, let him do what he will, he sinneth not: let them marry. | | Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος, καὶ οὑτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἀμαρτάνει· γαμείτωσαν. |
| 37 |
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. | | ὃς δὲ ἑστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἐχων ἀνάγκην, ἐξουσίαν δὲ ἐχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ π αρθένον, καλῶς ποιήσει· |
| 38 |
So then he that giveth in marriage doeth well; but he that giveth not in marriage doeth better. | | ὡστε καὶ ὁ γαμίζων τὴν ἑαυτοῦ παρθένον καλῶς ποιεῖ, καὶ ὁ μὴ γαμίζων κρεῖσσον ποιήσει. |
| 39 |
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. | | Λυνὴ δέδεται ἐφ' ὁσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν κυρίῳ. |
| 40 |
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God. | | μακαριωτέρα δέ ἐστιν ἐὰν οὑτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην, δοκῶ δὲ κἀγὼ Πνεῦμα θεοῦ ἐχειν. |
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