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| | King James Version | Romans:5 | Novum Testamentum Graece (UBS.Ed.26) |
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: | Results of Justification Ro.5.1-11 | Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἐχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, |
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By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. | | δῖ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ' ἐλπίδι τῆς δόξης τοῦ θεοῦ. |
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And not only , but we glory in tribulations also: knowing that tribulation worketh patience; | | οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται, |
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And patience, experience; and experience, hope: | | ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα· |
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And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. | | ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἀγίου τοῦ δοθέντος ἡμῖν, |
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For when we were yet without strength, in due time Christ died for the ungodly. | | ἐτι γὰρ Χριστὸς ὀντων ἡμῶν ἀσθενῶν ἐτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. |
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For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. | | μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν· |
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But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | | συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἐτι ἀμαρτωλῶν ὀντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. |
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Much more then, being now justified by his blood, we shall be saved from wrath through him. | | πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἱματι αὐτοῦ σωθησόμεθα δῖ αὐτοῦ ἀπὸ τῆς ὀργῆς. |
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For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. | | εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ· |
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And not only , but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. | | οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δῖ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν. |
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Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: | Adam and Christ Ro.5.12-21 | Διὰ τοῦτο ὡσπερ δῖ ἑνὸς ἀνθρώπου ἡ ἀμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἀμαρτίας ὁ θάνατος, καὶ οὑτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ' ᾧ πάντες ἥμαρτον - |
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(For until the law sin was in the world: but sin is not imputed when there is no law. | | ἄχρι γὰρ νόμου ἀμαρτία ἦν ἐν κόσμῳ, ἀμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὀντος νόμου· |
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Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. | | ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἀμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως ἀδάμ, ὁς ἐστιν τύπος τοῦ μέλλοντος. |
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But not as the offence, so also the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, by one man, Jesus Christ, hath abounded unto many. | | Ἀλλ' οὐχ ὡς τὸ παράπτωμα, οὑτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. |
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And not as by one that sinned, the gift: for the judgment by one to condemnation, but the free gift of many offences unto justification. | | καὶ οὐχ ὡς δῖ ἑνὸς ἀμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα. |
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For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) | | εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσο υσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ. |
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Therefore as by the offence of one upon all men to condemnation; even so by the righteousness of one upon all men unto justification of life. | | Ἄρα οὖν ὡς δῖ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὑτως καὶ δῖ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς· |
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For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. | | ὡσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἀμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὑτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί. |
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Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: | | νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἀμαρτία, ὑπερεπερίσσευσεν ἡ χάρις, |
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That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. | | ἵνα ὡσπερ ἐβασίλευσεν ἡ ἀμαρτία ἐν τῷ θανάτῳ, οὑτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. |
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