| King James Version | Romans:4 | Novum Testamentum Graece (UBS.Ed.26) | ||
| 1 | What shall we say then that Abraham our father, as pertaining to the flesh, hath found? | The Example of Abraham Ro.4.1-12 | Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκὰ; | |
| 2 | For if Abraham were justified by works, he hath to glory; but not before God. | εἰ γὰρ Ἀβραὰμ ἐξ ἐργων ἐδικαιώθη, ἐχει καύχημα· ἀλλ' οὐ πρὸς θεόν. | ||
| 3 | For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. | - Abraham believed God Ro.4.3 | Gn.15.6 | τί γὰρ ἡ γραφὴ λέγεὶ; Ἐπίστευσεν δὲ ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. | |
| 4 | Now to him that worketh is the reward not reckoned of grace, but of debt. | τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα· | ||
| 5 | But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. | τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην, | ||
| 6 | Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, | καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἐργων, | ||
| 7 | , Blessed they whose iniquities are forgiven, and whose sins are covered. | - Blessed are those whose iniquities are forgiven Ro.4.7-8 | Ps.32.1-2 | Mακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι· | |
| 8 | Blessed the man to whom the Lord will not impute sin. | μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν. | ||
| 9 | this blessedness then upon the circumcision , or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. | - Is this blessing pronounced only upon the circumcised Ro.4.9 | Gn.15.6 | ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, Ἐλογίσθη τῷ ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. | |
| 10 | How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. | πῶς οὖν ἐλογίσθὴ ἐν περιτομῇ ὀντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ' ἐν ἀκροβυστίᾳ· | ||
| 11 | And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: | καὶ σημεῖον ἐλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δῖ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς δικαιοσύνην. | ||
| 12 | And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised. | καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἰχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ. | ||
| 13 | For the promise, that he should be the heir of the world, not to Abraham, or to his seed, through the law, but through the righteousness of faith. | The Promise Realised through Faith Ro.4.13-25 | Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως· | |
| 14 | For if they which are of the law heirs, faith is made void, and the promise made of none effect: | εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία· | ||
| 15 | Because the law worketh wrath: for where no law is, no transgression. | ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ δὲ οὐκ ἐστιν νόμος, οὐδὲ παράβασις. | ||
| 16 | Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, | διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ (ὁς ἐστιν πατὴρ πάντων ἡμῶν, | ||
| 17 | (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who quickeneth the dead, and calleth those things which be not as though they were. | - I have made you the father of many nations Ro.4.17 | Gn.17.5 | Gn.15.5 | καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε ) κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὀντα ὡς ὀντα· | |
| 18 | Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. | - So shall your descendants be Ro.4.18 | Is.48.13 | ὃς παρ' ἐλπίδα ἐπ' ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου· | |
| 19 | And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: | καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας, | ||
| 20 | He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; | εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλ' ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ | ||
| 21 | And being fully persuaded that, what he had promised, he was able also to perform. | καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι. | ||
| 22 | And therefore it was imputed to him for righteousness. | - reckoned to him as righteousness Ro.4.22 | Gn.15.6 | διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. | |
| 23 | Now it was not written for his sake alone, that it was imputed to him; | Οὐκ ἐγράφη δὲ δῖ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ, | ||
| 24 | But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; | ἀλλὰ καὶ δῖ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν, | ||
| 25 | Who was delivered for our offences, and was raised again for our justification. | ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν. | ||
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