| King James Version | Romans:3 | Novum Testamentum Graece (UBS.Ed.26) | ||
| 1 | What advantage then hath the Jew? or what profit of circumcision? | Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; | ||
| 2 | Much every way: chiefly, because that unto them were committed the oracles of God. | πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. | ||
| 3 | For what if some did not believe? shall their unbelief make the faith of God without effect? | τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσεὶ; | ||
| 4 | God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. | - That thou mayest be justified in thy words Ro.3.4 | Ps.51.4 | μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου | |
| 5 | But if our unrighteousness commend the righteousness of God, what shall we say? God unrighteous who taketh vengeance? (I speak as a man) | εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἀδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. | ||
| 6 | God forbid: for then how shall God judge the world? | μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; | ||
| 7 | For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? | εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἐτι κἀγὼ ὡς ἀμαρτωλὸς κρίνομαὶ; | ||
| 8 | And not , (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. | καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἐλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἐνδικόν ἐστιν. | ||
| 9 | What then? are we better ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; | There is None Righteous Ro.3.9-20 | Τί οὖν; προεχόμεθὰ; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἑλληνας πάντας ὑφ' ἀμαρτίαν εἶναι, | |
| 10 | As it is written, There is none righteous, no, not one: | - None is righteous, no, not one. Ro.3.10-12 | Ps.14.1-3 | Ps.53.1 | Ec.7.20 | καθὼς γέγραπται ὅτι Oὐκ ἔστιν δίκαιος οὐδὲ εἷς, | |
| 11 | There is none that understandeth, there is none that seeketh after God. | οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν. | ||
| 12 | They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. | πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός. | ||
| 13 | Their throat an open sepulchre; with their tongues they have used deceit; the poison of asps under their lips: | - Their throat is an open grave. Ro.3.13 | Ps.5.9 | Ps.140.3 | τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν, | |
| 14 | Whose mouth full of cursing and bitterness: | - Their mouth is full of curses and bitterness. Ro.3.14 | Ps.10.7 | ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· | |
| 15 | Their feet swift to shed blood: | - Their feet are swift to shed blood Ro.3.15-17 | Is.59.7-8 | ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα, | |
| 16 | Destruction and misery in their ways: | σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, | ||
| 17 | And the way of peace have they not known: | καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. | ||
| 18 | There is no fear of God before their eyes. | - There is no fear of God before their eyes Ro.3.18 | Ps.36.1 | οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. | |
| 19 | Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. | Οἰδαμεν δὲ ὅτι ὁσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ· | ||
| 20 | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin. | - through the law comes knowledge of sin Ro.3.20 | Ps.143.2 | διότι ἐξ ἐργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἀμαρτίας. | |
| 21 | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; | Righteousness through Faith Ro.3.21-31 | Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, | |
| 22 | Even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: | δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή· | ||
| 23 | For all have sinned, and come short of the glory of God; | πάντες γὰρ ἡμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, | ||
| 24 | Being justified freely by his grace through the redemption that is in Christ Jesus: | δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· | ||
| 25 | Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; | ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἱματι εἰς ἐνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἀμαρτημάτων | ||
| 26 | To declare, , at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. | ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἐνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. | ||
| 27 | Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. | Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμοὺ; τῶν ἐργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. | ||
| 28 | Therefore we conclude that a man is justified by faith without the deeds of the law. | λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἐργων νόμου. | ||
| 29 | the God of the Jews only? not also of the Gentiles? Yes, of the Gentiles also: | ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, | ||
| 30 | Seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. | εἰπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. | ||
| 31 | Do we then make void the law through faith? God forbid: yea, we establish the law. | νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν. | ||
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