| katapi NEW STUDY BIBLE | Romans:3 | Novum Testamentum Graece (UBS.Ed.26) | ||
| 1 | Then what advantage has the Jew? Or what is the value of circumcision? | Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; | ||
| 2 | Much in every way. To begin with, the Jews are entrusted with the oracles of God. | πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. | ||
| 3 | What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? | τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσεὶ; | ||
| 4 | By no means! Let God be true though every man be false, as it is written, "That you may be justified in your words, | - That thou mayest be justified in thy words Ro.3.4 | Ps.51.4 | μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου | |
| 5 | But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) | εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἀδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. | ||
| 6 | By no means! For then how could God judge the world? | μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; | ||
| 7 | But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner? | εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἐτι κἀγὼ ὡς ἀμαρτωλὸς κρίνομαὶ; | ||
| 8 | And why not do evil that good may come? - as some people slanderously charge us with saying. Their condemnation is just. | καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἐλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἐνδικόν ἐστιν. | ||
| 9 | What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin, | There is None Righteous Ro.3.9-20 | Τί οὖν; προεχόμεθὰ; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἑλληνας πάντας ὑφ' ἀμαρτίαν εἶναι, | |
| 10 | as it is written: "None is righteous, no, not one; | - None is righteous, no, not one. Ro.3.10-12 | Ps.14.1-3 | Ps.53.1 | Ec.7.20 | καθὼς γέγραπται ὅτι Oὐκ ἔστιν δίκαιος οὐδὲ εἷς, | |
| 11 | no one understands, no one seeks for God. | οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν. | ||
| 12 | All have turned aside, together they have gone wrong; no one does good, not even one." | πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός. | ||
| 13 | "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips." | - Their throat is an open grave. Ro.3.13 | Ps.5.9 | Ps.140.3 | τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν, | |
| 14 | "Their mouth is full of curses and bitterness." | - Their mouth is full of curses and bitterness. Ro.3.14 | Ps.10.7 | ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· | |
| 15 | "Their feet are swift to shed blood, | - Their feet are swift to shed blood Ro.3.15-17 | Is.59.7-8 | ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα, | |
| 16 | in their paths are ruin and misery, | σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, | ||
| 17 | and the way of peace they do not know." | καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. | ||
| 18 | "There is no fear of God before their eyes." | - There is no fear of God before their eyes Ro.3.18 | Ps.36.1 | οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. | |
| 19 | Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. | Οἰδαμεν δὲ ὅτι ὁσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ· | ||
| 20 | For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin. | - through the law comes knowledge of sin Ro.3.20 | Ps.143.2 | διότι ἐξ ἐργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἀμαρτίας. | |
| 21 | But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, | Righteousness through Faith Ro.3.21-31 | Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, | |
| 22 | the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction; | δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή· | ||
| 23 | since all have sinned and fall short of the glory of God, | πάντες γὰρ ἡμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, | ||
| 24 | they are justified by his grace as a gift, through the redemption which is in Christ Jesus, | δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· | ||
| 25 | whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; | ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἱματι εἰς ἐνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἀμαρτημάτων | ||
| 26 | it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus. | ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἐνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. | ||
| 27 | Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith. | Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμοὺ; τῶν ἐργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. | ||
| 28 | For we hold that a man is justified by faith apart from works of law. | λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἐργων νόμου. | ||
| 29 | Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, | ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, | ||
| 30 | since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith. | εἰπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. | ||
| 31 | Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. | νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν. | ||
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