| katapi NEW STUDY BIBLE | Romans:14 | Novum Testamentum Graece (UBS.Ed.26) | ||
| 1 | As for the man who is weak in faith, welcome him, but not for disputes over opinions. | Do Not Judge Your Brother Ro.14.1-12 | Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. | |
| 2 | One believes he may eat anything, while the weak man eats only vegetables. | ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. | ||
| 3 | Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. | ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο. | ||
| 4 | Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand. | σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν. | ||
| 5 | One man esteems one day as better than another, while another man esteems all days alike. Let everyone be fully convinced in his own mind. | ὃς μὲν κρίνει ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἑκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω. | ||
| 6 | He who observes the day, observes it in honour of the Lord. He also who eats, eats in honour of the Lord, since he gives thanks to God; while he who abstains, abstains in honour of the Lord and gives thanks to God. | ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ· καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ. | ||
| 7 | None of us lives to himself, and none of us dies to himself. | οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει. | ||
| 8 | If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's. | ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν. | ||
| 9 | For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. | εἰς τοῦτο γὰρ Χριστὸς ἀπέθανεν καὶ ἐζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. | ||
| 10 | Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God; | σὺ δὲ τί κρίνεις τὸν ἀδελφόν σοὺ ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σοὺ πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ. | ||
| 11 | for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God." | - for it is written, Ro.14.11 | Is.49.18 | Is.45.23 | γέγραπται γάρ, Zῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, | |
| 12 | So each of us shall give account of himself to God. | ἀρα ἑκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει . | ||
| 13 | Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Do Not Make Your Brother Stumble Ro.14.13-23 | Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον. | |
| 14 | I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. | οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δῖ ἑαυτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. | ||
| 15 | If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. | εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ Χριστὸς ἀπέθανεν. | ||
| 16 | So do not let your good be spoken of as evil. | μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν. | ||
| 17 | For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit; | οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἀγίῳ· | ||
| 18 | he who thus serves Christ is acceptable to God and approved by men. | ὁ γὰρ ἐν τούτῳ δουλεύων τῷ Χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις. | ||
| 19 | Let us then pursue what makes for peace and for mutual upbuilding. | ἀρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους· | ||
| 20 | Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make others fall by what he eats; | μὴ ἑνεκεν βρώματος κατάλυε τὸ ἐργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι. | ||
| 21 | it is right not to eat meat or drink wine or do anything that makes your brother stumble. | καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει. | ||
| 22 | The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves. | σὺ πίστιν ἐχεις κατὰ σεαυτὸν ἐχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει· | ||
| 23 | But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin. | ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἀμαρτία ἐστίν. | ||
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