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| 11 | Romans |
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| 1 |
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, the tribe of Benjamin. | The Remnant of Israel Ro.11.1-10 |
| 2 |
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, | - God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli Ro.11.2 - Ps.94.14 |
| 3 |
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. | - "Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, Ro.11.3 - 1Kgs.19.10-14 |
| 4 |
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. | - But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed th Ro.11.4 - 1Kgs.19.18 |
| 5 |
Even so then at this present time also there is a remnant according to the election of grace. | |
| 6 |
And if by grace, then no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work. | |
| 7 |
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded | |
| 8 |
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. | - eyes that should not see and ears that should not hear Ro.11.8 - Dt.29.4, Is.29.10 |
| 9 |
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: | - Let their table become a snare and a trap Ro.11.9-10 - Ps.69.22-23, Ps.35.8 |
| 10 |
Let their eyes be darkened, that they may not see, and bow down their back alway. | |
| 11 |
I say then, Have they stumbled that they should fall? God forbid: but through their fall salvation unto the Gentiles, for to provoke them to jealousy. | The Salvation of the Gentiles Ro.11.11-24 |
| 12 |
Now if the fall of them the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? | |
| 13 |
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: | |
| 14 |
If by any means I may provoke to emulation my flesh, and might save some of them. | |
| 15 |
For if the casting away of them the reconciling of the world, what the receiving , but life from the dead? | |
| 16 |
For if the firstfruit holy, the lump also : and if the root holy, so the branches. | |
| 17 |
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; | |
| 18 |
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. | |
| 19 |
Thou wilt say then, The branches were broken off, that I might be graffed in. | |
| 20 |
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: | |
| 21 |
For if God spared not the natural branches, lest he also spare not thee. | |
| 22 |
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in goodness: otherwise thou also shalt be cut off. | |
| 23 |
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. | |
| 24 |
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural , be graffed into their own olive tree? | |
| 25 |
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. | The Restoration of Israel Ro.11.25-36 |
| 26 |
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: | - The Deliverer will come from Zion Ro.11.26 - Is.59.20-21, Ps.14.7 |
| 27 |
For this my covenant unto them, when I shall take away their sins. | - and this will be my covenant with them when I take away their sins. Ro.11.27 - Is.27.9, Jr.31.33 |
| 28 |
As concerning the gospel, enemies for your sakes: but as touching the election, beloved for the fathers' sakes. | |
| 29 |
For the gifts and calling of God without repentance. | |
| 30 |
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: | |
| 31 |
Even so have these also now not believed, that through your mercy they also may obtain mercy. | |
| 32 |
For God hath concluded them all in unbelief, that he might have mercy upon all. | |
| 33 |
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable his judgments, and his ways past finding out! | |
| 34 |
For who hath known the mind of the Lord? or who hath been his counsellor? | - For who has known the mind of the Lord Ro.11.34 - Is.40.13, Jb.15.8, Is.23.18 |
| 35 |
Or who hath first given to him, and it shall be recompensed unto him again? | - who has given a gift to him that he might be repaid? Ro.11.35 - Jb.41.11 |
| 36 |
For of him, and through him, and to him, all things: to whom glory for ever. Amen. | |
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