katapi New Study Bible - select-a-version
katapi HOME << >>
New English Bible - NEW TESTAMENT | about Matthew | NEB: contents | | by passage | search---> | in flowing text | select- | 2 | -versions | notes

27Matthew

1 WHEN MORNING CAME, the chief priests and the elders of the nation met in conference to plan the death of Jesus. Jesus Brought before Pilate Mt.27.1-2 (Jerusalem) -[ Mt.27.1-2 → ] - Mk.15.1, Lk.23.1-2, Jn.18.28-32 MgnEdit
2 They then put him in chains and led him away, to hand him over to Pilate, the Roman Governor.

  MgnEdit
3 When Judas the traitor saw that Jesus had been condemned, he was seized with remorse, and returned the thirty silver pieces to the chief priests and elders. The Death of Judas Mt.27.3-10 (Jerusalem) - - Ac.1.18-19 MgnEdit
4 'I have sinned,' he said; 'I have brought an innocent man to his death.' But they said, 'What is that to us?   MgnEdit
5 See to that yourself.' So he threw the money down in the temple and left them, and went and hanged himself.
  MgnEdit
6 Taking up the money, the chief priests argued: 'This cannot be put into the temple fund; it is blood-money.'   MgnEdit
7 So after conferring they used it to buy the Potter's Field, as a burial-place for foreigners.   MgnEdit
8 This explains the name 'Blood Acre', by which that field has been known ever since;   MgnEdit
9 and in this way fulfilment was given to the prophetic utterance of Jeremiah: 'They took <span class="footer">Or: I took.</span> the thirty silver pieces, the price set on a man's head (for that was his price among the Israelites),

- And they took the thirty pieces of silver Mt.27.9 - Zch.11.12-13 MgnEdit
10 and gave the money for the potter's field, as the Lord directed me.'

  MgnEdit
11 Jesus was now brought before the Governor; and as he stood there the Governor asked him, 'Are you the king of the Jews?' 'The words are yours' <span class="footer">Or: It is as you say.</span>, said Jesus; Jesus Questioned by Pilate Mt.27.11-14[ Mt.27.11-14 → ] - Mk.15.2-5, Lk.23.3-5, Jn.18.33-38 MgnEdit
12 and to the charges laid against him by the chief priests and elders he made no reply.   MgnEdit
13 Then Pilate said to him, 'Do you not hear all this evidence that is brought against you?';   MgnEdit
14 but he still refused to answer one word, to the Governor's great astonishment.
  MgnEdit
15 At the festival season it was the Governor's custom to release one prisoner chosen by the people. Jesus Sentenced to Die Mt.27.15-26 (Jerusalem) -[ Mt.27.15-26 → ] - Mk.15.6-15, Lk.23.13-25, Jn.18.39-19.16 MgnEdit
16 There was then in custody a man of some notoriety, called Jesus <span class="footer">Some witnesses omit: Jesus.</span> Bar-Abbas.

  MgnEdit
17 When they were assembled Pilate said to them, 'Which would you like me to release to you Jesus Bar-Abbas, or Jesus called Messiah?'

  MgnEdit
18 For he knew that it was out of spite that they had brought Jesus before him.

  MgnEdit
19 While Pilate was sitting in court a message came to him from his wife: 'Have nothing to do with that innocent man; I was much troubled on his account in my dreams last night.'
  MgnEdit
20 Meanwhile the chief priests and elders had persuaded the crowd to ask for the release of Bar-Abbas and to have Jesus put to death.   MgnEdit
21 So when the Governor asked, 'Which of the two do you wish me to release to you?', they said, 'Bar-Abbas.'   MgnEdit
22 'Then what am I to do with Jesus called Messiah?' asked Pilate; and with one voice they answered, 'Crucify him!'   MgnEdit
23 'Why, what harm has he done?' Pilate asked; but they shouted all the louder, 'Crucify him!'
  MgnEdit
24 Pilate could see that nothing was being gained, and a riot was starting; so he took water and washed his hands in full view of the people, saying, 'My hands are clean of this man's blood; see to that yourselves.'   MgnEdit
25 And with one voice the people cried, 'His blood be on us, and on our children.'   MgnEdit
26 He then released Bar-Abbas to them; but he had Jesus flogged, and handed him over to be crucified.
  MgnEdit
27 PILATE'S SOLDIERS then took Jesus into the Governor's headquarters, where they collected the whole company round him. The Soldiers Mock Jesus Mt.27.27-31 (Jerusalem) -[ Mt.27.27-31 → ] - Mk.15.16-20, Jn.19.2-3 MgnEdit
28 First they stripped him and dressed him in a scarlet mantle;   MgnEdit
29 and plaiting a crown of thorns they placed it on his head, with a cane in his right hand. Falling on their knees before him they jeered at him: 'Hail, King of the Jews!'   MgnEdit
30 They spat on him, and used the cane to beat him about the head.   MgnEdit
31 Finally, when the mockery was over, they took off the mantle and dressed him in his own clothes. <p>Then they led him away to be crucified.

  MgnEdit
32 On their way out they met a man from Cyrene, Simon by name, and pressed him into service to carry his cross.
The Crucifixion of Jesus Mt.27.32-44[ Mt.27.32-44 → ] - Mk.15.21-32, Lk.23.26-43, Jn.19.17-27 MgnEdit
33 So they came to a place called Golgotha (which means 'Place of a skull')   MgnEdit
34 and there they offered him a draught of wine mixed with gall; but when he had tasted it he would not drink.
- they offered him wine to drink, mingled with gall - but when he tasted it, he would not drink Mt.27.34 - Ps.69.21 MgnEdit
35 After fastening him to the cross they divided his clothes among them by casting lots, - And when they had crucified him, they divided his garments among them by casting lots - Mt.27.35 - Ps.22.18 MgnEdit
36 and then sat down there to keep watch.   MgnEdit
37 Over his head was placed the inscription giving the charge: 'This is Jesus the king of the Jews.'

  MgnEdit
38 Two bandits were crucified with him, one on his right and the other on his left.
  MgnEdit
39 The passers-by hurled abuse at him: they wagged their heads - And those who passed by derided him, wagging their heads Mt.27.39 - Ps.22.7, Ps.109.25, Lm.2.15 MgnEdit
40 and cried, 'You would pull the temple down, would you, and build it in three days? Come down from the cross and save yourself, if you are indeed the Son of God.'   MgnEdit
41 So too the chief priests with the lawyers and elders mocked at him:   MgnEdit
42 'He saved others,' they said, 'but he cannot save himself. King of Israel, indeed! Let him come down now from the cross, and then we will believe him.   MgnEdit
43 Did he trust in God? Let God rescue him, if he wants him&mdash;for he said he was God's Son.'

- He trusts in God - let God deliver him now, if he desires him - for he said, 'I am the Son of Mt.27.43 - Ps.22.8 MgnEdit
44 Even the bandits who were crucified with him taunted him in the same way.
  MgnEdit
45 Darkness fell over the whole land from midday until three in the afternoon; The Death of Jesus Mt.27.45-56 (Golgotha) -[ Mt.27.45-56 → ] - Mk.15.33-41, Lk.23.44-49, Jn.19.28-30 MgnEdit
46 and about three Jesus cried aloud, <em>'Eli, Eli, lema sabachthani?'</em>, which means, 'My God, my God, why hast thou forsaken me?'

- My God, my God, why hast thou forsaken me? Mt.27.46 - Ps.22.1 MgnEdit
47 Some of the bystanders, on hearing this, said, 'He is calling Elijah.'   MgnEdit
48 One of them ran at once and fetched a sponge, which he soaked in sour wine, and held it to his lips on the end of a cane.   MgnEdit
49 But the others said, 'Let us see if Elijah will come to save him.'

  MgnEdit
50 Jesus again gave a loud cry, and breathed his last.   MgnEdit
51 At that moment the curtain of the temple was torn in two from top to bottom. There was an earthquake, the rocks split   MgnEdit
52 and the graves opened, and many of God's saints arose from sleep;

  MgnEdit
53 and coming out of their graves after his resurrection they entered the Holy City, where many saw them.   MgnEdit
54 And when the centurion and his men who were keeping watch over Jesus saw the earthquake and all that was happening, they were filled with awe, and they said, 'Truly this man was a son of God.' <span class="footer">Or: the Son of God.</span>

  MgnEdit
55 A NUMBER OF WOMEN were also present, watching from a distance; they had followed Jesus from Galilee and waited on him.   MgnEdit
56 Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
  MgnEdit
57 When evening fell, there came a man of Arimathaea, Joseph by name, who was a man of means, and had himself become a disciple of Jesus. The Burial of Jesus Mt.27.57-61 (The Garden) -[ Mt.27.57-61 → ] - Mk.15.42-47, Lk.23.50-56, Jn.19.38-42 MgnEdit
58 He approached Pilate, and asked for the body of Jesus; and Pilate gave orders that he should have it.   MgnEdit
59 Joseph took the body, wrapped it in a clean linen sheet,   MgnEdit
60 and laid it in his own unused tomb, which he had cut out of the rock; he then rolled a large stone against the entrance, and went away.   MgnEdit
61 Mary of Magdala was there, and the other Mary, sitting opposite the grave.
  MgnEdit
62 Next day, the morning after that Friday, the chief priests and the Pharisees came in a body to Pilate. The Guard on the Tomb Mt.27.62-66 (The Garden) - MgnEdit
63 'Your Excellency,' they said, 'we recall how that impostor said while he was still alive, "I am to be raised after three days."

  MgnEdit
64 So will you give orders for the grave to be made secure until the third day? Otherwise his disciples may come, steal the body, and then tell the people that he has been raised from the dead; and the final deception will be worse than the first.'   MgnEdit
65 'You may have your guard,' said Pilate; 'go and make it secure as best you can.'

  MgnEdit
66 So they went and made the grave secure; they sealed the stone, and left the guard in charge.
  MgnEdit
    << | Mt:27 | >>  

Notes: This webpage enables you to select-a-version from the Bible versions held on the katapi bible database.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes ?
Please e-mail me. © This page: Paul Ingram 2012.