1The subject that I am about to discuss is most philosophical, that is, whether devout reason is sovereign over the emotions. So it is right for me to advise you to pay earnest attention to philosophy. 2For the subject is essential to everyone who is seeking knowledge, and in addition it includes the praise of the highest virtue - I mean, of course, rational judgment. 3If, then, it is evident that reason rules over those emotions that hinder self-control, namely, gluttony and lust, 4it is also clear that it masters the emotions that hinder one from justice, such as malice, and those that stand in the way of courage, namely anger, fear, and pain. 5Some might perhaps ask, "If reason rules the emotions, why is it not sovereign over forgetfulness and ignorance?" Their attempt at argument is ridiculous! 6For reason does not rule its own emotions, but those that are opposed to justice, courage, and self-control; and it is not for the purpose of destroying them, but so that one may not give way to them.
7I could prove to you from many and various examples that reason is dominant over the emotions, 8but I can demonstrate it best from the noble bravery of those who died for the sake of virtue, Eleazar and the seven brothers and their mother. 9All of these, by despising sufferings that bring death, demonstrated that reason controls the emotions. 10On this anniversary it is fitting for me to praise for their virtues those who, with their mother, died for the sake of nobility and goodness, but I would also call them blessed for the honour in which they are held. 11For all people, even their torturers, marveled at their courage and endurance, and they became the cause of the downfall of tyranny over their nation. By their endurance they conquered the tyrant, and thus their native land was purified through them. 12I shall shortly have an opportunity to speak of this; but, as my custom is, I shall begin by stating my main principle, and then I shall turn to their story, giving glory to the all-wise God.
13Our inquiry, accordingly, is whether reason is sovereign over the emotions. 14We shall decide just what reason is and what emotion is, how many kinds of emotions there are, and whether reason rules over all these. 15Now reason is the mind that with sound logic prefers the life of wisdom. 16Wisdom, next, is the knowledge of divine and human matters and the causes of these. 17This, in turn, is education in the law, by which we learn divine matters reverently and human affairs to our advantage. 18Now the kinds of wisdom are rational judgment, justice, courage, and self-control. 19Rational judgment is supreme over all of these, since by means of it reason rules over the emotions. 20The two most comprehensive types of the emotions are pleasure and pain; and each of these is by nature concerned with both body and soul. 21The emotions of both pleasure and pain have many consequences. 22Thus desire precedes pleasure and delight follows it. 23Fear precedes pain and sorrow comes after. 24Anger, as a man will see if he reflects on this experience, is an emotion embracing pleasure and pain. 25In pleasure there exists even a malevolent tendency, which is the most complex of all the emotions. 26In the soul it is boastfulness, covetousness, thirst for honour, rivalry, and malice; 27in the body, indiscriminate eating, gluttony, and solitary gormandizing.
28Just as pleasure and pain are two plants growing from the body and the soul, so there are many offshoots of these plants, 29each of which the master cultivator, reason, weeds and prunes and ties up and waters and thoroughly irrigates, and so tames the jungle of habits and emotions. 30For reason is the guide of the virtues, but over the emotions it is sovereign.
Observe now first of all that rational judgment is sovereign over the emotions by virtue of the restraining power of self-control. 31Self-control, then, is dominance over the desires. 32Some desires are mental, others are physical, and reason obviously rules over both. 33Otherwise how is it that when we are attracted to forbidden foods we abstain from the pleasure to be had from them? Is it not because reason is able to rule over appetites? I for one think so. 34Therefore when we crave seafood and fowl and animals and all sorts of foods that are forbidden to us by the law, we abstain because of domination by reason. 35For the emotions of the appetites are restrained, checked by the temperate mind, and all the impulses of the body are bridled by reason.
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