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Ecclesiasticus

Sin.  Sir.21.1-10

1Have you sinned, my son?
Do so no more, but pray about your former sins.
2Flee from sin as from a snake;
for if you approach sin, it will bite you.
Its teeth are lion's teeth,
and destroy the souls of men.
3All lawlessness is like a two-edged sword;
there is no healing for its wound.

4Terror and violence will lay waste riches;
thus the house of the proud will be laid waste.
5The prayer of a poor man goes from his lips to the ears of God,
and his judgment comes speedily.
6Whoever hates reproof walks in the steps of the sinner,
but he that fears the Lord will repent in his heart.
7He who is mighty in speech is known from afar;
but the sensible man, when he slips, is aware of it.

8A man who builds his house with other people's money
is like one who gathers stones for his burial mound.
9An assembly of the wicked is like tow gathered together,
and their end is a flame of fire.
10The way of sinners is smoothly paved with stones,
but at its end is the pit of Hades.

Wisdom & foolishness.  Sir.21.11-28

11Whoever keeps the law controls his thoughts,
and wisdom is the fulfilment of the fear of the Lord.
12He who is not clever cannot be taught,
but there is a cleverness which increases bitterness.
13The knowledge of a wise man will increase like a flood,
and his counsel like a flowing spring.
14The mind of a fool is like a broken jar;
it will hold no knowledge.

15When a man of understanding hears a wise saying,
he will praise it and add to it;
when a reveler hears it, he dislikes it
and casts it behind his back.
16A fool's narration is like a burden on a journey,
but delight will be found in the speech of the intelligent.
17The utterance of a sensible man will be sought in the assembly,
and they will ponder his words in their minds.

18Like a house that has vanished, so is wisdom to a fool;
and the knowledge of the ignorant is unexamined talk.
19To a senseless man education is fetters on his feet,
and like manacles on his right hand.
20A fool raises his voice when he laughs,
but a clever man smiles quietly.
21To a sensible man education is like a golden ornament,
and like a bracelet on the right arm.

22The foot of a fool rushes into a house,
but a man of experience stands respectfully before it.
23A boor peers into the house from the door,
but a cultivated man remains outside.
24It is ill-mannered for a man to listen at a door,
and a discreet man is grieved by the disgrace.
25The lips of strangers will speak of these things,
but the words of the prudent will be weighed in the balance.
26The mind of fools is in their mouth,
but the mouth of wise men is in their mind.
27When an ungodly man curses his adversary,
he curses his own soul.
28A whisperer defiles his own soul
and is hated in his neighbourhood.


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Notes: This webpage enables you to select-a-version from the Bible versions held on the katapi bible database.
This page displays the katapi New Standard Bible as flowing text.
The katapi New Standard Bible is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971], Apocrypha, copyright 1957; The Third and Fourth Books of the Maccabees and Psalm 151, copyright 1977, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
The katapi New Study Bible reference section has been incorporated into the page as follows: Links to parallel passages show below passage headings. Links to Old Testament quotations in New Testament verses show after the verse number.
Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background.
Any mismatches, truncated verses, other mistakes ? Please e-mail me. © this page layout: Paul Ingram 2012.