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20 Revised Standard Version Passage New Testament in Greek (UBS.Ed.26)

9And he began to tell the people this parable: "A man planted a vineyard, and let it out to tenants, and went into another country for a long while.The Parable of the Vineyard and the Tenants Lk.20.9-19 (Jerusalem) | Mt.21.33-46 | Mk.12.1-12 | Is.5.1Ἢρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
10When the time came, he sent a servant to the tenants, that they should give him some of the fruit of the vineyard; but the tenants beat him, and sent him away empty-handed. καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
11And he sent another servant; him also they beat and treated shamefully, and sent him away empty-handed. καὶ προσέθετο ἑτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12And he sent yet a third; this one they wounded and cast out. καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13Then the owner of the vineyard said, 'What shall I do? I will send my beloved son; it may be they will respect him.' εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, Τί ποιήσὼ πέμψω; τὸν υἱόν μου τὸν ἀγαπητόν· ἰσως τοῦτον ἐντραπήσονται.
14But when the tenants saw him, they said to themselves, 'This is the heir; let us kill him, that the inheritance may be ours.' ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
15And they cast him out of the vineyard and killed him. What then will the owner of the vineyard do to them? καὶ ἐκβαλόντες αὐτὸν ἐξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16He will come and destroy those tenants, and give the vineyard to others." When they heard this, they said, "God forbid!" ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἀλλοις. ἀκούσαντες δὲ εἶπαν, Μὴ γένοιτο.
17But he looked at them and said, "What then is this that is written:

'The very stone which the builders rejected
has become the head of the corner'?

- The very stone which the builders rejected Lk.20.17-18 | Ps.118.22ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο·

Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες,
οὗτος ἐγενήθη εἰς κεφαλὴν γωνίασ;

18Everyone who falls on that stone will be broken to pieces; but when it falls on anyone it will crush him." πᾶς ὁ πεσὼν ἐπ' ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ' ὃν δ' ἂν πέσῃ, λικμήσει αὐτόν.
19The scribes and the chief priests tried to lay hands on him at that very hour, but they feared the people; for they perceived that he had told this parable against them.Paying Taxes to Caesar Lk.20.19-26 | Mt.22.15-22 | Mk.12.13-17Καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὡρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἐγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
20So they watched him, and sent spies, who pretended to be sincere, that they might take hold of what he said, so as to deliver him up to the authority and jurisdiction of the governor. Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὡστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόν ος.
21They asked him, "Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. καὶ ἐπηρώτησαν αὐτὸν λέγοντες, Διδάσκαλε, οἰδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·
22Is it lawful for us to give tribute to Caesar, or not?" ἐξεστιν ἡμᾶς Καίσαρι φόρον δοῦναι ἢ οὒ;
23But he perceived their craftiness, and said to them, κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς,
24"Show me a coin Greek: denarius. Whose likeness and inscription has it?" They said, "Caesar's." Δείξατέ μοι δηνάριον· τίνος ἐχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν, Καίσαρος.
25He said to them, "Then render to Caesar the things that are Caesar's, and to God the things that are God's." ὁ δὲ εἶπεν πρὸς αὐτούς, Τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
26And they were not able in the presence of the people to catch him by what he said; but marveling at his answer they were silent. καὶ οὐκ ἰσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
27There came to him some Sadducees, those who say that there is no resurrection,The Question about the Resurrection Lk.20.27-40 (Jerusalem) | Mt.22.23-33 | Mk.12.18-27Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
28and they asked him a question, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man Greek: his brother must take the wife and raise up children for his brother. λέγοντες, Διδάσκαλε, Μωϋσῆς ἐγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἐχων γυναῖκα, καὶ οὗτος ἀτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
29Now there were seven brothers; the first took a wife, and died without children; ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἀτεκνος·
30and the second καὶ ὁ δεύτερος
31and the third took her, and likewise all seven left no children and died. καὶ ὁ τρίτος ἐλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.
32Afterward the woman also died. ὑστερον καὶ ἡ γυνὴ ἀπέθανεν.
33In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife." ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἐσχον αὐτὴν γυναῖκα.
34And Jesus said to them, "The sons of this age marry and are given in marriage; καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται,
35but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὐτε γαμοῦσιν οὐτε γαμίζονται·
36for they cannot die any more, because they are equal to angels and are sons of God, being sons of the resurrection. οὐδὲ γὰρ ἀποθανεῖν ἐτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
37But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.- even Moses showed, in the passage about the bush Lk.20.37 | Ex.3.2-6ὁτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ·
38Now he is not God of the dead, but of the living; for all live to him." θεὸς δὲ οὐκ ἐστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.
39And some of the scribes answered, "Teacher, you have spoken well." ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, Διδάσκαλε, καλῶς εἶπας·
40For they no longer dared to ask him any question. οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
41But he said to them, "How can they say that the Christ is David's son?The Question about David's Son Lk.20.41-44 (Jerusalem) | Mt.22.41-46 | Mk.12.35-37Εἶπεν δὲ πρὸς αὐτούς, Πῶς λέγουσιν τὸν Χριστὸν εἶναι Δαυὶδ υἱόν;
42For David himself says in the Book of Psalms,

'The Lord said to my Lord,
Sit at my right hand,

- The Lord said to my Lord Lk.20.42-44 | Ps.110.1αὐτὸς γὰρ Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν,

Εἶπεν κύριος τῷ κυρίῳ μου,
Κάθου ἐκ δεξιῶν μου

43till I make thy enemies a stool for thy feet.' ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
44David thus calls him Lord; so how is he his son?" Δαυὶδ οὖν κύριον αὐτὸν καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν;
45And in the hearing of all the people he said to his disciples,The Denouncing of the Scribes Lk.20.45-47 | Mt.23.1-36 | Mk.12.38-40 | Lk.11.37-54Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς αὐτοῦ,
46"Beware of the scribes, who like to go about in long robes, and love salutations in the market places and the best seats in the synagogues and the places of honor at feasts, Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις ,
47who devour widows' houses and for a pretence make long prayers. They will receive the greater condemnation." οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήμψονται περισσότερον κρίμα.
21 1He looked up and saw the rich putting their gifts into the treasury;The Widow's Offering Lk.21.1-4 (Jerusalem) | Mk.12.41-44Ἀναβλέψας δὲ εἶδεν τοὺς βάλλοντας εἰς τὸ γαζοφυλάκιον τὰ δῶρα αὐτῶν πλουσίους.
2and he saw a poor widow put in two copper coins. εἶδεν δέ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ λεπτὰ δύο,
3And he said, "Truly I tell you, this poor widow has put in more than all of them; καὶ εἶπεν, Ἀληθῶς λέγω ὑμῖν ὅτι ἡ χήρα αὑτη ἡ πτωχὴ πλεῖον πάντων ἐβαλεν·
4for they all contributed out of their abundance, but she out of her poverty put in all the living that she had." πάντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἐβαλον εἰς τὰ δῶρα, αὑτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς πάντα τὸν βίον ὃν εἶχεν ἐβαλεν.
5And as some spoke of the temple, how it was adorned with noble stones and offerings, he said,The Destruction of the Temple Foretold Lk.21.5-6 | Mt.24.1-2 | Mk.13.1-2Καί τινων λεγόντων περὶ τοῦ ἱεροῦ, ὅτι λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται, εἶπεν,
6"As for these things which you see, the days will come when there shall not be left here one stone upon another that will not be thrown down." Ταῦτα ἂ θεωρεῖτε, ἐλεύσονται ἡμέραι ἐν αἷς οὐκ ἀφεθήσεται λίθος ἐπὶ λίθῳ ὃς οὐ καταλυθήσεται.
7And they asked him, "Teacher, when will this be, and what will be the sign when this is about to take place?" Ἐπηρώτησαν δὲ αὐτὸν λέγοντες, Διδάσκαλε, πότε οὖν ταῦτα ἐσται, καὶ τί τὸ σημεῖον ὁταν μέλλῃ ταῦτα γίνεσθαὶ;
8And he said, "Take heed that you are not led astray; for many will come in my name, saying, 'I am he!' and, 'The time is at hand!' Do not go after them.Signs and Persecutions Lk.21.8-19 | Mt.24.3-14 | Mk.13.3-13ὁ δὲ εἶπεν, βλέπετε μὴ πλανηθῆτε· πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου λέγοντες, Ἐγώ εἰμι· καί, Ὁ καιρὸς Ἤγγικεν· μὴ πορευθῆτε ὀπίσω αὐτῶν.
9And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once." ὁταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλ' οὐκ εὐθέως τὸ τέλος.
10Then he said to them, "Nation will rise against nation, and kingdom against kingdom; Τότε ἐλεγεν αὐτοῖς, Ἐγερθήσεται ἐθνος ἐπ' ἐθνος καὶ βασιλεία ἐπὶ βασιλείαν,
11there will be great earthquakes, and in various places famines and pestilences; and there will be terrors and great signs from heaven. σεισμοί τε μεγάλοι καὶ κατὰ τόπους λιμοὶ καὶ λοιμοὶ ἐσονται, φόβητρά τε καὶ ἀπ' οὐρανοῦ σημεῖα μεγάλα ἐσται.
12But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ' ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν, παραδιδόντες εἰς τὰς συναγωγὰς καὶ φυλακάς, ἀπαγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἑνεκεν τοῦ ὀνο ματός μου·
13This will be a time for you to bear testimony. ἀποβήσεται ὑμῖν εἰς μαρτύριον.
14Settle it therefore in your minds, not to meditate beforehand how to answer; θέτε οὖν ἐν ταῖς καρδίαις ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι,
15for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν ᾗ οὐ δυνήσονται ἀντιστῆναι ἢ ἀντειπεῖν ἀπαντες οἱ ἀντικείμενοι ὑμῖν.
16You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ ἀδελφῶν καὶ συγγενῶν καὶ φίλων, καὶ θανατώσουσιν ἐξ ὑμῶν,
17you will be hated by all for my name's sake. καὶ ἐσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὀνομά μου.
18But not a hair of your head will perish. καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται.
19By your endurance you will gain your lives. ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.
20"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.The Destruction of Jerusalem Foretold Lk.21.20-24 (Olivet) | Mt.24.15-21 | Mk.13.14-19Ὅταν δὲ ἰδητε κυκλουμένην ὑπὸ στρατοπέδων Ἰερουσαλήμ, τότε γνῶτε ὅτι Ἤγγικεν ἡ ἐρήμωσις αὐτῆς.
21Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it; τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὀρη, καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν, καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν,
22for these are days of vengeance, to fulfil all that is written. ὁτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.
23Alas for those who are with child and for those who give suck in those days! For great distress shall be upon the earth and wrath upon this people; οὐαὶ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἐσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς καὶ ὀργὴ τῷ λαῷ τούτῳ,
24they will fall by the edge of the sword, and be led captive among all nations; and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. καὶ πεσοῦνται στόματι μαχαίρης καὶ αἰχμαλωτισθήσονται εἰς τὰ ἐθνη πάντα, καὶ Ἰερουσαλὴμ ἐσται πατουμένη ὑπὸ ἐθνῶν, ἀχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν.
25"And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves,The Coming of the Son of Man Lk.21.25-28 | Mt.24.29-31 | Mk.13.24-37Καὶ ἐσονται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἀστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ ἠχους θαλάσσης καὶ σάλου,
26men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken.- For the powers of the heavens will be shaken Lk.21.26 | Is.34.4ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ, αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.
27And then they will see the Son of man coming in a cloud with power and great glory.- the Son of man coming in a cloud with power and great glory Lk.21.27 | Dn.7.13καὶ τότε ὀψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς.
28Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near." ἀρχομένων δὲ τούτων γίνεσθαι ἀνακύψατε καὶ ἐπάρατε τὰς κεφαλὰς ὑμῶν, διότι ἐγγίζει ἡ ἀπολύτρωσις ὑμῶν.
29And he told them a parable: "Look at the fig tree, and all the trees;The Lesson of the Fig Tree Lk.21.29-33 (Olivet) | Mt.24.32-35 | Mk.13.28-31Καὶ εἶπεν παραβολὴν αὐτοῖς· Ἴδετε τὴν συκῆν καὶ πάντα τὰ δένδρα·
30as soon as they come out in leaf, you see for yourselves and know that the summer is already near. ὁταν προβάλωσιν ἠδη, βλέποντες ἀφ' ἑαυτῶν γινώσκετε ὅτι ἠδη ἐγγὺς τὸ θέρος ἐστίν·
31So also, when you see these things taking place, you know that the kingdom of God is near. οὑτως καὶ ὑμεῖς, ὁταν ἰδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ θεοῦ.
32Truly, I say to you, this generation will not pass away till all has taken place. ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὑτη ἑως ἂν πάντα γένηται.
33Heaven and earth will pass away, but my words will not pass away. ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρελεύσονται.
34"But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare;Exhortation to Watch Lk.21.34-38 (Olivet)Προσέχετε δὲ ἑαυτοῖς μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ καὶ μέθῃ καὶ μερίμναις βιωτικαῖς, καὶ ἐπιστῇ ἐφ' ὑμᾶς αἰφνίδιος ἡ ἡμέρα ἐκείνη·
35for it will come upon all who dwell upon the face of the whole earth. ὡς παγὶς. ἐπεισελεύσεται γὰρ ἐπὶ πάντας τοὺς καθημένους ἐπὶ πρόσωπον πάσης τῆς γῆς.
36But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man." ἀγρυπνεῖτε δὲ ἐν παντὶ καιρῷ δεόμενοι ἵνα κατισχύσητε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἐμπροσθεν τοῦ υἱοῦ τοῦ ἀνθρώπου.
37And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων, τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὀρος τὸ καλούμενον Ἐλαιῶν·
38And early in the morning all the people came to him in the temple to hear him. καὶ πᾶς ὁ λαὸς ὠρθριζεν πρὸς αὐτὸν ἐν τῷ ἱερῷ ἀκούειν αὐτοῦ.
22 1Now the feast of Unleavened Bread drew near, which is called the Passover.The Plot to Kill Jesus Lk.22.1-2 (Jerusalem) | Mt.26.1-5 | Mk.14.1-2 | Jn.11.45-53Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα.
2And the chief priests and the scribes were seeking how to put him to death; for they feared the people. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν, ἐφοβοῦντο γὰρ τὸν λαόν.
3Then Satan entered into Judas called Iscariot, who was of the number of the twelve; Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν καλούμενον Ἰσκαριώτην, ὀντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα·
4he went away and conferred with the chief priests and officers how he might betray him to them. καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς αὐτοῖς παραδῷ αὐτόν.
5And they were glad, and engaged to give him money. καὶ ἐχάρησαν καὶ συνέθεντο αὐτῷ ἀργύριον δοῦναι.
6So he agreed, and sought an opportunity to betray him to them in the absence of the multitude. καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ἀτερ ὀχλου αὐτοῖς.
7Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed.The Preparation of the Passover Lk.22.7-13 (Jerusalem) | Mt.26.17-25 | Mk.14.12-21 | Lk.22.21-23 | Jn.13.21-30Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ἐν ᾗ ἐδει θύεσθαι τὸ πάσχα.
8So Jesus Greek: he sent Peter and John, saying, "Go and prepare the passover for us, that we may eat it." καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην εἰπών, Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.
9They said to him, "Where will you have us prepare it?" οἱ δὲ εἶπαν αὐτῷ, Ποῦ θέλεις ἑτοιμάσωμεν;
10He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you; follow him into the house which he enters, ὁ δὲ εἶπεν αὐτοῖς, Ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὑδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν εἰς ἣν εἰσπορεύεται.
11and tell the householder, 'The Teacher says to you, Where is the guest room, where I am to eat the passover with my disciples?' καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, Λέγει σοι ὁ διδάσκαλος, Ποῦ ἐστιν τὸ κατάλυμα ὁπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγὼ;
12And he will show you a large upper room furnished; there make ready." κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
13And they went, and found it as he had told them; and they prepared the passover. ἀπελθόντες δὲ εὗρον καθὼς εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
14And when the hour came, he sat at table, and the apostles with him.The Institution of the Lord's Supper Lk.22.14-23 (Jerusalem) | Mt.26.26-30 | Mk.14.22-25 | 1Cor.11.23-26Καὶ ὅτε ἐγένετο ἡ ὡρα, ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῷ.
15And he said to them, "I have earnestly desired to eat this passover with you before I suffer; καὶ εἶπεν πρὸς αὐτούς, Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ' ὑμῶν πρὸ τοῦ με παθεῖν·
16for I tell you I shall not eat it Other ancient authorities omit: never eat it again until it is fulfilled in the kingdom of God." λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἑως ὁτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
17And he took a cup, and when he had given thanks he said, "Take this, and divide it among yourselves; καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν, Λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς·
18for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes." λέγω γὰρ ὑμῖν ὁτι οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἑως οὗ ἡ βασιλεία τοῦ θεοῦ ἐλθῃ.
19And he took bread, and when he had given thanks he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me." καὶ λαβὼν ἀρτον εὐχαριστήσας ἐκλασεν καὶ ἐδωκεν αὐτοῖς λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
20And likewise the cup after supper, saying, "This cup which is poured out for you is the new covenant in my blood. Other ancient authorities omit, in whole or in part, verses 19b-20 (which is given ... in my blood). καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἱματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον.
21But behold the hand of him who betrays me is with me on the table. πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ' ἐμοῦ ἐπὶ τῆς τραπέζης·
22For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!" ὁτι ὁ υἱὸς μὲν τοῦ ἀνθρώπου κατὰ τὸ ὡρισμένον πορεύεται, πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δῖ οὗ παραδίδοται.
23And they began to question one another, which of them it was that would do this. καὶ αὐτοὶ ἠρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἀρα εἰη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.
24A dispute also arose among them, which of them was to be regarded as the greatest.The Dispute about Greatness Lk.22.24-30 (Jerusalem)Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.
25And he said to them, "The kings of the Gentiles exercise lordship over them; and those in authority over them are called benefactors. ὁ δὲ εἶπεν αὐτοῖς, Οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.
26But not so with you; rather let the greatest among you become as the youngest, and the leader as one who serves. ὑμεῖς δὲ οὐχ οὑτως, ἀλλ' ὁ μείζων ἐν ὑμῖν γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.
27For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves. τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δὲ ἐν μέσῳ ὑμῶν εἰμι ὡς ὁ διακονῶν.
28"You are those who have continued with me in my trials; ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ' ἐμοῦ ἐν τοῖς πειρασμοῖς μου·
29and I assign to you, as my Father assigned to me, a kingdom, κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν
30that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. ἵνα ἐσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθήσεσθε ἐπὶ θρόνων τὰς δώδεκα φυλὰς κρίνοντες τοῦ Ἰσραήλ.
31"Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat,Peter's Denial Foretold Lk.22.31-34 | Mt.26.31-35 | Mk.14.27-31 | Jn.13.36-38Σίμων Σίμων, ἰδοὺ ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·
32but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren." ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήρισον τοὺς ἀδελφούς σου.
33And he said to him, "Lord, I am ready to go with you to prison and to death." ὁ δὲ εἶπεν αὐτῷ, Κύριε, μετὰ σοῦ ἑτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.
34He said, "I tell you, Peter, the cock will not crow this day, until you three times deny that you know me." ὁ δὲ εἶπεν, Λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ ἑως τρίς με ἀπαρνήσῃ εἰδέναι.
35And he said to them, "When I sent you out with no purse or bag or sandals, did you lack anything?" They said, "Nothing."Purse, Bag, and Sword Lk.22.35-38 (Jerusalem)Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἀτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατὲ οἱ δὲ εἶπαν, Οὐθενός.
36He said to them, "But now, let him who has a purse take it, and likewise a bag. And let him who has no sword sell his mantle and buy one. εἶπεν δὲ αὐτοῖς, Ἀλλὰ νῦν ὁ ἐχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἐχων πωλησάτω τὸ ἱμάτιον αὐτοῦ καὶ ἀγορασάτω μάχαιραν.
37For I tell you that this scripture must be fulfilled in me, 'And he was reckoned with transgressors'; for what is written about me has its fulfilment." λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἐχει.
38And they said, "Look, Lord, here are two swords." And he said to them, "It is enough." οἱ δὲ εἶπαν, Κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς, Ἱκανόν ἐστιν.
39And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him.The Prayer on the Mount of Olives Lk.22.39-46 (Gethsemane) | Mt.26.36-46 | Mk.14.32-42καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἐθος εἰς τὸ ὀρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί.
40And when he came to the place he said to them, "Pray that you may not enter into temptation." γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.
41And he withdrew from them about a stone's throw, and knelt down and prayed, καὶ αὐτὸς ἀπεσπάσθη ἀπ' αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο
42"Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done." λέγων, Πάτερ, εἰ βούλει παρένεγκε τοῦτο τὸ ποτήριον ἀπ' ἐμοῦ· πλὴν μὴ τὸ θέλημά μου ἀλλὰ τὸ σὸν γινέσθω.
43 Other ancient authorities add verses 43 and 44 ... And there appeared to him an angel from heaven, strengthening him. ὠφθη δὲ αὐτῷ ἀγγελος ἀπ' οὐρανοῦ ἐνισχύων αὐτόν.
44And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down upon the ground. καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο· καὶ ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἱματος καταβαίνοντες ἐπὶ τὴν γῆν.
45And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν κοιμωμένους αὐτοὺς ἀπὸ τῆς λύπης,
46and he said to them, "Why do you sleep? Rise and pray that you may not enter into temptation." καὶ εἶπεν αὐτοῖς, Τί καθεύδετὲ ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.
47While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him;The Betrayal and Arrest of Jesus Lk.22.47-53 (Gethsemane) | Mt.26.47-56 | Mk.14.43-50 | Jn.18.3-12Ἔτι αὐτοῦ λαλοῦντος ἰδοὺ ὀχλος, καὶ ὁ λεγόμενος Ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτούς, καὶ ἠγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν.
48but Jesus said to him, "Judas, would you betray the Son of man with a kiss?" Ἰησοῦς δὲ εἶπεν αὐτῷ, Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;
49And when those who were about him saw what would follow, they said, "Lord, shall we strike with the sword?" ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπαν, Κύριε, εἰ πατάξομεν ἐν μαχαίρῃ;
50And one of them struck the slave of the high priest and cut off his right ear. καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τοῦ ἀρχιερέως τὸν δοῦλον καὶ ἀφεῖλεν τὸ οὖς αὐτοῦ τὸ δεξιόν.
51But Jesus said, "No more of this!" And he touched his ear and healed him. ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἐᾶτε ἑως τούτου· καὶ ἀψάμενος τοῦ ὠτίου ἰάσατο αὐτόν.
52Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, "Have you come out as against a robber, with swords and clubs? εἶπεν δὲ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ' αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων;
53When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness." καθ' ἡμέραν ὀντος μου μεθ' ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ' ἐμέ· ἀλλ' αὑτη ἐστὶν ὑμῶν ἡ ὡρα καὶ ἡ ἐξουσία τοῦ σκότους.
54Then they seized him and led him away, bringing him into the high priest's house. Peter followed at a distance;Peter's Denial of Jesus Lk.22.54-62 (Jerusalem) | Mt.26.57-75 | Mk.14.53-72 | Jn.18.12-18 | Jn.18.25-27Συλλαβόντες δὲ αὐτὸν ἠγαγον καὶ εἰσήγαγον εἰς τὴν οἰκίαν τοῦ ἀρχιερέως· ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.
55and when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. περιαψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς καὶ συγκαθισάντων ἐκάθητο ὁ Πέτρος μέσος αὐτῶν.
56Then a maid, seeing him as he sat in the light and gazing at him, said, "This man also was with him." ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῷ εἶπεν, Καὶ οὗτος σὺν αὐτῷ ἦν·
57But he denied it, saying, "Woman, I do not know him." ὁ δὲ ἠρνήσατο λέγων, Οὐκ οἶδα αὐτόν, γύναι.
58And a little later some one else saw him and said, "You also are one of them." But Peter said, "Man, I am not." καὶ μετὰ βραχὺ ἑτερος ἰδὼν αὐτὸν ἐφη, Καὶ σὺ ἐξ αὐτῶν εἶ· ὁ δὲ Πέτρος ἐφη, Ἄνθρωπε, οὐκ εἰμί.
59And after an interval of about an hour still another insisted, saying, "Certainly this man also was with him; for he is a Galilean." καὶ διαστάσης ὡσεὶ ὡρας μιᾶς ἀλλος τις διϊσχυρίζετο λέγων, Ἐπ' ἀληθείας καὶ οὗτος μετ' αὐτοῦ ἦν, καὶ γὰρ Γαλιλαῖός ἐστιν·
60But Peter said, "Man, I do not know what you are saying." And immediately, while he was still speaking, the cock crowed. εἶπεν δὲ ὁ Πέτρος, Ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα ἐτι λαλοῦντος αὐτοῦ ἐφώνησεν ἀλέκτωρ.
61And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." καὶ στραφεὶς ὁ κύριος ἐνέβλεψεν τῷ Πέτρῳ, καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ ῥήματος τοῦ κυρίου ὡς εἶπεν αὐτῷ ὅτι Πρὶν ἀλέκτορα φωνῆσαι σήμερον ἀπαρνήσῃ με τρίς·
62And he went out and wept bitterly. καὶ ἐξελθὼν ἐξω ἐκλαυσεν πικρῶς.
63Now the men who were holding Jesus mocked him and beat him;Jesus Mocked and Beaten Lk.22.63-65 (Jerusalem) | Mt.26.67-68 | Mk.14.65Καὶ οἱ ἀνδρες οἱ συνέχοντες αὐτὸν ἐνέπαιζον αὐτῷ δέροντες,
64they also blindfolded him and asked him, "Prophesy! Who is it that struck you?" καὶ περικαλύψαντες αὐτὸν ἐπηρώτων λέγοντες, Προφήτευσον, τίς ἐστιν ὁ παίσας σὲ;
65And they spoke many other words against him, reviling him. καὶ ἑτερα πολλὰ βλασφημοῦντες ἐλεγον εἰς αὐτόν.
66When day came, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led him away to their council, and they said,Jesus before the Council Lk.22.66-71 | Mt.26.59-66 | Mk.14.55-64 | Jn.18.19-24Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς, καὶ ἀπήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,
67"If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe; λέγοντες, Εἰ σὺ εἶ ὁ Χριστός, εἰπὸν ἡμῖν. εἶπεν δὲ αὐτοῖς, Ἐὰν ὑμῖν εἰπω οὐ μὴ πιστεύσητε·
68and if I ask you, you will not answer. ἐὰν δὲ ἐρωτήσω οὐ μὴ ἀποκριθῆτε.
69But from now on the Son of man shall be seated at the right hand of the power of God."- the Son of man shall be seated at the right hand of the power of God  Lk.22.69 | Dn.7.13 | Ps.110.1ἀπὸ τοῦ νῦν δὲ ἐσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ.
70And they all said, "Are you the Son of God, then?" And he said to them, "You say that I am." εἶπαν δὲ πάντες, Σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἐφη, Ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.
71And they said, "What further testimony do we need? We have heard it ourselves from his own lips." οἱ δὲ εἶπαν, Τί ἐτι ἐχομεν μαρτυρίας χρείαν; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.
23 1Then the whole company of them arose, and brought him before Pilate.Jesus Brought Before Pilate Lk.23.1-5 Passover, c.30ce (Jerusalem) | Mt.27.1-14 | Mk.15.1-5 | Jn.18.28-38Καὶ ἀναστὰν ἀπαν τὸ πλῆθος αὐτῶν ἠγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον.
2And they began to accuse him, saying, "We found this man perverting our nation, and forbidding us to give tribute to Caesar, and saying that he himself is Christ a king." ἠρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες, Τοῦτον εὑραμεν διαστρέφοντα τὸ ἐθνος ἡμῶν καὶ κωλύοντα φόρους Καίσαρι διδόναι καὶ λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.
3And Pilate asked him, "Are you the King of the Jews?" And he answered him, "You have said so." ὁ δὲ Πιλᾶτος ἠρώτησεν αὐτὸν λέγων, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῷ ἐφη, Σὺ λέγεις.
4And Pilate said to the chief priests and the multitudes, "I find no crime in this man." ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὀχλους, Οὐδὲν εὑρίσκω αἰτιον ἐν τῷ ἀνθρώπῳ τούτῳ.
5But they were urgent, saying, "He stirs up the people, teaching throughout all Judea, from Galilee even to this place." οἱ δὲ ἐπίσχυον λέγοντες ὅτι Ἀνασείει τὸν λαὸν διδάσκων καθ' ὁλης τῆς Ἰουδαίας, καὶ ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἑως ὧδε.
6When Pilate heard this, he asked whether the man was a Galilean.Jesus before Herod Lk.23.6-12Πιλᾶτος δὲ ἀκούσας ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν·
7And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστὶν ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὀντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.
8When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν, ἦν γὰρ ἐξ ἱκανῶν χρόνων θέλων ἰδεῖν αὐτὸν διὰ τὸ ἀκούειν περὶ αὐτοῦ, καὶ ἠλπιζέν τι σημεῖον ἰδεῖν ὑπ' αὐτοῦ γινόμενον.
9So he questioned him at some length; but he made no answer. ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.
10The chief priests and the scribes stood by, vehemently accusing him. εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.
11And Herod with his soldiers treated him with contempt and mocked him; then, arraying him in gorgeous apparel, he sent him back to Pilate. ἐξουθενήσας δὲ αὐτὸν καὶ ὁ Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ ἐμπαίξας περιβαλὼν ἐσθῆτα λαμπρὰν ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.
12And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other. ἐγένοντο δὲ φίλοι ὁ τε Ἡρῴδης καὶ ὁ Πιλᾶτος ἐν αὐτῇ τῇ ἡμέρᾳ μετ' ἀλλήλων· προϋπῆρχον γὰρ ἐν ἐχθρᾳ ὄντες πρὸς αὐτούς.
13Pilate then called together the chief priests and the rulers and the people,Jesus Sentenced to Die Lk.23.13-25 (Jerusalem) | Mt.27.15-26 | Mk.15.6-15 | Jn.18.39-19.16Πιλᾶτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἀρχοντας καὶ τὸν λαὸν
14and said to them, "You brought me this man as one who was perverting the people; and after examining him before you, behold, I did not find this man guilty of any of your charges against him; εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐθὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἰτιον ὧν κατηγορεῖτε κατ' αὐτοῦ,
15neither did Herod, for he sent him back to us. Behold, nothing deserving death has been done by him; ἀλλ' οὐδὲ Ἡρῴδης· ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς· καὶ ἰδοὺ οὐδὲν ἀξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ.
16I will therefore chastise him and release him." παιδεύσας οὖν αὐτὸν ἀπολύσω.
17 Here or after verse 19, other ancient authorities add verse 17 Now he was obliged to release one man to them at the festival.  ἀνάγκην δὲ εῖχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα.
18But they all cried out together, "Away with this man, and release to us Barab'bas" – ἀνέκραγον δὲ παμπληθεὶ λέγοντες, Αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν τὸν Βαραββᾶν·
19a man who had been thrown into prison for an insurrection started in the city, and for murder. ὁστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βληθεὶς ἐν τῇ φυλακῇ.
20Pilate addressed them once more, desiring to release Jesus; πάλιν δὲ ὁ Πιλᾶτος προσεφώνησεν αὐτοῖς, θέλων ἀπολῦσαι τὸν Ἰησοῦν·
21but they shouted out, "Crucify, crucify him!" οἱ δὲ ἐπεφώνουν λέγοντες, Σταύρου, σταύρου αὐτόν.
22A third time he said to them, "Why, what evil has he done? I have found in him no crime deserving death; I will therefore chastise him and release him." ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς,Τί γὰρ κακὸν ἐποίησεν οὗτος; οὐδὲν αἰτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω.
23But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις αἰτούμενοι αὐτὸν σταυρωθῆναι, καὶ κατίσχυον αἱ φωναὶ αὐτῶν.
24So Pilate gave sentence that their demand should be granted. καὶ Πιλᾶτος ἐπέκρινεν γενέσθαι τὸ αἰτημα αὐτῶν·
25He released the man who had been thrown into prison for insurrection and murder, whom they asked for; but Jesus he delivered up to their will. ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς φυλακὴν ὃν ᾐτοῦντο, τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.
26And as they led him away, they seized one Simon of Cyre'ne, who was coming in from the country, and laid on him the cross, to carry it behind Jesus.The Crucifixion of Jesus Lk.23.26-43 (Golgotha) | Mt.27.32-44 | Mk.15.21-32 | Jn.19.17-27Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνά τινα Κυρηναῖον ἐρχόμενον ἀπ' ἀγροῦ ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὀπισθεν τοῦ Ἰησοῦ.
27And there followed him a great multitude of the people, and of women who bewailed and lamented him. Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.
28But Jesus turning to them said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. στραφεὶς δὲ πρὸς αὐτὰς Ἰησοῦς εἶπεν, Θυγατέρες Ἰερουσαλήμ, μὴ κλαίετε ἐπ' ἐμέ· πλὴν ἐφ' ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν,
29For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!' ὁτι ἰδοὺ ἐρχονται ἡμέραι ἐν αἷς ἐροῦσιν, Μακάριαι αἱ στεῖραι καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ ἐθρεψαν.
30Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.'- Then they will begin to say to the mountains Lk.23.30 | Hs.10.8τότε ἀρξονται λέγειν τοῖς ὄρεσιν,
Πέσετε ἐφ' ἡμᾶς,
καὶ τοῖς βουνοῖς,
καλύψατε ἡμᾶς·
31For if they do this when the wood is green, what will happen when it is dry?" ὁτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηταὶ;
32Two others also, who were criminals, were led away to be put to death with him. Ἤγοντο δὲ καὶ ἑτεροι κακοῦργοι δύο σὺν αὐτῷ ἀναιρεθῆναι.
33And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left. καὶ ὅτε ἦλθον ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν ὃν δὲ ἐξ ἀριστερῶν.
34 Other ancient authorities omit the sencence: And Jesus ... what they do And Jesus said, "Father, forgive them; for they know not what they do." And they cast lots to divide his garments.- Father, forgive them  Lk.23.34 | Is.53.12 | Ps.22.18ὁ δὲ Ἰησοῦς ἐλεγεν, Πάτερ, ἀφες αὐτοῖς, οὐ γὰρ οἰδασιν τί ποιοῦσιν. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλήρους.
35And the people stood by, watching; but the rulers scoffed at him, saying, "He saved others; let him save himself, if he is the Christ of God, his Chosen One!"- scoffed at him, saying, He saved others Lk.23.35 | Ps.22.7καὶ εἱστήκει ὁ λαὸς θεωρῶν. ἐξεμυκτήριζον δὲ καὶ οἱ ἀρχοντες λέγοντες, Ἄλλους ἐσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστὸς τοῦ θεοῦ ὁ ἐκλεκτός.
36The soldiers also mocked him, coming up and offering him vinegar, ἐνέπαιξαν δὲ αὐτῷ καὶ οἱ στρατιῶται προσερχόμενοι, ὀξος προσφέροντες αὐτῷ
37and saying, "If you are the King of the Jews, save yourself!" καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.
38There was also an inscription over him Other ancient authorities add: in letters of Greek and Latin and Hebrew, "This is the King of the Jews." ἦν δὲ καὶ ἐπιγραφὴ ἐπ' αὐτῷ,

Ο ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ ΟΥΤΟΣ.

39One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!" Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτὸν λέγων, Οὐχὶ σὺ εἶ ὁ Χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς.
40But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? ἀποκριθεὶς δὲ ὁ ἑτερος ἐπιτιμῶν αὐτῷ ἐφη, Οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;
41And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong." καὶ ἡμεῖς μὲν δικαίως, ἀξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἀτοπον ἐπραξεν.
42And he said, "Jesus, remember me when you come into Other ancient authorities read: in your kingdom." καὶ ἐλεγεν, Ἰησοῦ, μνήσθητί μου ὁταν ἐλθῃς εἰς τὴν βασιλείαν σου.
43And he said to him, "Truly, I say to you, today you will be with me in Paradise." καὶ εἶπεν αὐτῷ, Ἀμήν σοι λέγω, σήμερον μετ' ἐμοῦ ἐσῃ ἐν τῷ παραδείσῳ.
44It was now about the sixth hour, and there was darkness over the whole land Or: earth until the ninth hour,The Death of Jesus Lk.23.44-49 | Mt.27.45-56 | Mk.15.33-41 | Jn.19.28-30Καὶ ἦν ἠδη ὡσεὶ ὡρα ἑκτη καὶ σκότος ἐγένετο ἐφ' ὁλην τὴν γῆν ἑως ὡρας ἐνάτης
45while the sun's light failed; Or: the sun was eclipsed. Other ancient authorities read: the sun was darkened and the curtain of the temple was torn in two. τοῦ ἡλίου ἐκλιπόντος, ἐσχίσθη δὲ τὸ καταπέτασμα τοῦ ναοῦ μέσον.
46Then Jesus, crying with a loud voice, said, "Father, into thy hands I commit my spirit!" And having said this he breathed his last.- Father, into thy hands I commit my spirit! Lk.23.46 | Ps.31.5καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν, Πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου· τοῦτο δὲ εἰπὼν ἐξέπνευσεν.
47Now when the centurion saw what had taken place, he praised God, and said, "Certainly this man was innocent!" Ἰδὼν δὲ ὁ ἑκατοντάρχης τὸ γενόμενον ἐδόξαζεν τὸν θεὸν λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.
48And all the multitudes who assembled to see the sight, when they saw what had taken place, returned home beating their breasts. καὶ πάντες οἱ συμπαραγενόμενοι ὀχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον.
49And all his acquaintances and the women who had followed him from Galilee stood at a distance and saw these things. εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτῷ ἀπὸ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.
50Now there was a man named Joseph from the Jewish town of Arimathe'a. He was a member of the council, a good and righteous man,The Burial of Jesus Lk.23.50-56 (the garden) | Mt.27.57-61 | Mk.15.42-47 | Jn.19.38-42Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ἰωσὴφ βουλευτὴς ὑπάρχων καὶ ἀνὴρ ἀγαθὸς καὶ δίκαιος
51who had not consented to their purpose and deed, and he was looking for the kingdom of God. - οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν - ἀπὸ Ἁριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς προσεδέχετο τὴν βασιλείαν τοῦ θεοῦ,
52This man went to Pilate and asked for the body of Jesus. οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ,
53Then he took it down and wrapped it in a linen shroud, and laid him in a rock-hewn tomb, where no one had ever yet been laid. καὶ καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἐθηκεν αὐτὸν ἐν μνήματι λαξευτῷ οὗ οὐκ ἦν οὐδεὶς οὐπω κείμενος.
54It was the day of Preparation, and the sabbath was beginning Greek: was dawning. καὶ ἡμέρα ἦν παρασκευῆς, καὶ σάββατον ἐπέφωσκεν.
55The women who had come with him from Galilee followed, and saw the tomb, and how his body was laid; Κατακολουθήσασαι δὲ αἱ γυναῖκες, αἱτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ,
56then they returned, and prepared spices and ointments.

On the sabbath they rested according to the commandment.

 ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν,
24 1But on the first day of the week, at early dawn, they went to the tomb, taking the spices which they had prepared. The Resurrection of Jesus  Lk.24.1-12 Passover, c.30ce (the garden) | Mk.28.1-10 | Mk.16.1-8 | Jn.20.1-10τῇ δὲ μιᾷ τῶν σαββάτων ὀρθρου βαθέως ἐπὶ τὸ μνῆμα ἦλθον φέρουσαι ἂ ἡτοίμασαν ἀρώματα.
2And they found the stone rolled away from the tomb, εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου,
3but when they went in they did not find the body Other ancient authorities add ... of the Lord Jesus. εἰσελθοῦσαι δὲ οὐχ εὗρον τὸ σῶμα τοῦ κυρίου Ἰησοῦ.
4While they were perplexed about this, behold, two men stood by them in dazzling apparel; καὶ ἐγένετο ἐν τῷ ἀπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἀνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθῆτι ἀστραπτούσῃ.
5and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν εἶπαν πρὸς αὐτάς,
Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;
6 Other ancient authorities add ... He is not here, but has arisen Remember how he told you, while he was still in Galilee, οὐκ ἐστιν ὧδε, ἀλλὰ ἠγέρθη. μνήσθητε ὡς ἐλάλησεν ὑμῖν ἐτι ὢν ἐν τῇ Γαλιλαίᾳ,
7that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." λέγων τὸν υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἀμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.
8And they remembered his words, καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,
9and returning from the tomb they told all this to the eleven and to all the rest. καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἑνδεκα καὶ πᾶσιν τοῖς λοιποῖς.
10Now it was Mary Mag'dalene and Jo-an'na and Mary the mother of James and the other women with them who told this to the apostles; ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία ἡ Ἰακώβου· καὶ αἱ λοιπαὶ σὺν αὐταῖς ἐλεγον πρὸς τοὺς ἀποστόλους ταῦτα.
11but these words seemed to them an idle tale, and they did not believe them. καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα, καὶ ἠπίστουν αὐταῖς.
12 Other ancient authorities add verse 12 ... But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. Ὁ δὲ Πέτρος ἀναστὰς ἐδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια μόνα· καὶ ἀπῆλθεν πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.
13That very day two of them were going to a village named Emma'us, about seven miles Greek: sixty stadia; some ancient authorities read: a hundred and sixty stadia from Jerusalem,The Walk to Emmaus Lk.24.13-35 (Emmaus) | Mk.16.12-13Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ, ᾗ ὀνομα Ἐμμαοῦς,
14and talking with each other about all these things that had happened. καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.
15While they were talking and discussing together, Jesus himself drew near and went with them. καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς,
16But their eyes were kept from recognizing him. οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.
17And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still, looking sad. εἶπεν δὲ πρὸς αὐτούς, Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες; καὶ ἐστάθησαν σκυθρωποί.
18Then one of them, named Cle'opas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" ἀποκριθεὶς δὲ εἷς ὀνόματι Κλεοπᾶς εἶπεν πρὸς αὐτόν, Σὺ μόνος παροικεῖς Ἰερουσαλὴμ καὶ οὐκ ἐγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;
19And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, καὶ εἶπεν αὐτοῖς, Ποῖὰ οἱ δὲ εἶπαν αὐτῷ, Τὰ περὶ Ἰησοῦ τοῦ Nαζαρηνοῦ, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἐργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ,
20and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. ὁπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἀρχοντες ἡμῶν εἰς κρίμα θανάτου καὶ ἐσταύρωσαν αὐτόν.
21But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ· ἀλλά γε καὶ σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ἀγει ἀφ' οὗ ταῦτα ἐγένετο.
22Moreover, some women of our company amazed us. They were at the tomb early in the morning ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς· γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον
23and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν.
24Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὑτως καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον.
25And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! καὶ αὐτὸς εἶπεν πρὸς αὐτούς, Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·
26Was it not necessary that the Christ should suffer these things and enter into his glory?" οὐχὶ ταῦτα ἐδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;
27And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.
28So they drew near to the village to which they were going. He appeared to be going further, Καὶ ἠγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιήσατο πορρώτερον πορεύεσθαι.
29but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. καὶ παρεβιάσαντο αὐτὸν λέγοντες, Μεῖνον μεθ' ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἠδη ἡ ἡμέρα. καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.
30When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ' αὐτῶν λαβὼν τὸν ἀρτον εὐλόγησεν καὶ κλάσας ἐπεδίδου αὐτοῖς·
31And their eyes were opened and they recognized him; and he vanished out of their sight. αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἀφαντος ἐγένετο ἀπ' αὐτῶν.
32They said to each other, "Did not our hearts burn within us Other ancient authorities omit: within us while he talked to us on the road, while he opened to us the scriptures?" καὶ εἶπαν πρὸς ἀλλήλους, Οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, ὡς διήνοιγεν ἡμῖν τὰς γραφάς;
33And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, καὶ ἀναστάντες αὐτῇ τῇ ὡρᾳ ὑπέστρεψαν εἰς Ἰερουσαλήμ, καὶ εὗρον ἠθροισμένους τοὺς ἑνδεκα καὶ τοὺς σὺν αὐτοῖς,
34who said, "The Lord has risen indeed, and has appeared to Simon!" λέγοντας ὅτι ὀντως ἠγέρθη ὁ κύριος καὶ ὠφθη Σίμωνι.
35Then they told what had happened on the road, and how he was known to them in the breaking of the bread. καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἀρτου.
36As they were saying this, Jesus himself stood among them Other ancient authorities add ... and said to them, "Peace to you!" The Appearance to the Disciples  Lk.24.36-49 (Jerusalem) | Mt.28.16-20 | Mk.16.14-18 | Jn.20.19-23 | Ac.1.6-8Ταῦτα δὲ αὐτῶν λαλούντων αὐτὸς ἐστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς, εἰρήνη ὑμῖν
37But they were startled and frightened, and supposed that they saw a spirit. πτοηθέντες δὲ καὶ ἐμφοβοι γενόμενοι ἐδόκουν Πνεῦμα θεωρεῖν.
38And he said to them, "Why are you troubled, and why do questionings rise in your hearts? καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν;
39See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." ἰδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου ὅτι ἐγώ εἰμι αὐτός· ψηλαφήσατέ με καὶ ἰδετε, ὅτι Πνεῦμα σάρκα καὶ ὀστέα οὐκ ἐχει καθὼς ἐμὲ θεωρεῖτε ἐχοντα.
40 Other ancient authorities add verse 40 ... And when he had said this, he showed them his hands and his feet. καὶ τοῦτο εἰπὼν ἐδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.
41And while they still disbelieved with joy, and wondered, he said to them, "Have you anything here to eat?" ἐτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς, Ἐχετέ τι βρώσιμον ἐνθάδὲ;
42They gave him a piece of broiled fish, οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος·
43and he took it and ate before them. καὶ λαβὼν ἐνώπιον αὐτῶν ἐφαγεν.
44Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled." Εἶπεν δὲ πρὸς αὐτούς, Οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἐτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.
45Then he opened their minds to understand the scriptures, τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς.
46and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, καὶ εἶπεν αὐτοῖς ὅτι Οὑτως γέγραπται παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,
47and that repentance and forgiveness of sins should be preached in his name to all nations Or: nations. Beginning from Jerusalem you are witnesses., beginning from Jerusalem. καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἀφεσιν ἀμαρτιῶν εἰς πάντα τὰ ἐθνη - ἀρξάμενοι ἀπὸ Ἰερουσαλήμ·
48You are witnesses of these things. ὑμεῖς μάρτυρες τούτων.
49And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high." καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ' ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ἑως οὗ ἐνδύσησθε ἐξ ὑψους δύναμιν.
50Then he led them out as far as Bethany, and lifting up his hands he blessed them.The Ascension of Jesus Lk.24.50-53 (Bethany) | Ac.1.6-11 | Mk.16.19-20Ἐξήγαγεν δὲ αὐτοὺς ἐξω ἑως πρὸς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.
51While he blessed them, he parted from them, and was carried up into heaven. Other ancient authorities omit: and was carried up into heaven καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ' αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.
52And Other ancient authorities add: Worshipped him, and worshipped him, and they returned to Jerusalem with great joy, καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς Ἰερουσαλὴμ μετὰ χαρᾶς μεγάλης,
53and were continually in the temple blessing God. καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ εὐλογοῦντες τὸν θεόν.
1 1In the beginning was the Word, and the Word was with God, and the Word was God. The Word Became Flesh  Jn.1.1-18Ἐν ἀρχῇ ἦν ὁ λόγος,
καὶ ὁ λόγος ἦν πρὸς τὸν θεόν,
καὶ θεὸς ἦν ὁ λόγος.
2He was in the beginning with God; οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.
3all things were made through him, and without him nothing was made that was made. πάντα δῖ αὐτοῦ ἐγένετο,
καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἑν.
ὃ γέγονεν
4In him was life, Or: was not anything made. That which has been made was life in him. and the life was the light of men. ἐν αὐτῷ ζωὴ ἦν,
καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων·
5The light shines in the darkness, and the darkness has not overcome it. καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει,
καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.

6There was a man sent from God, whose name was John. Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ,
ὀνομα αὐτῷ Ἰωάννης·
7He came for testimony, to bear witness to the light, that all might believe through him. οὗτος ἦλθεν εἰς μαρτυρίαν,
ἵνα μαρτυρήσῃ περὶ τοῦ φωτός,
ἵνα πάντες πιστεύσωσιν δῖ αὐτοῦ.
8He was not the light, but came to bear witness to the light. οὐκ ἦν ἐκεῖνος τὸ φῶς,
ἀλλ' ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
9The true light that enlightens every man was coming into the world. Ἦν τὸ φῶς τὸ ἀληθινόν,
ὃ φωτίζει πάντα ἄνθρωπον,
ἐρχόμενον εἰς τὸν κόσμον.
10He was in the world, and the world was made through him, yet the world did not know him. ἐν τῷ κόσμῳ ἦν,
καὶ ὁ κόσμος δῖ αὐτοῦ ἐγένετο,
καὶ ὁ κόσμος αὐτὸν οὐκ ἐγνω.
11He came to his own home, and his own people did not receive him. εἰς τὰ ἰδια ἦλθεν,
καὶ οἱ ἰδιοι αὐτὸν οὐ παρέλαβον.
12But to all who received him, who believed in his name, he gave power to become children of God; ὁσοι δὲ ἐλαβον αὐτόν,
ἐδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι,
τοῖς πιστεύουσιν εἰς τὸ ὀνομα αὐτοῦ,
13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. οἳ οὐκ ἐξ αἱμάτων
οὐδὲ ἐκ θελήματος σαρκὸς
οὐδὲ ἐκ θελήματος ἀνδρὸς
ἀλλ' ἐκ θεοῦ ἐγεννήθησαν.

14And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. Καὶ ὁ λόγος σὰρξ ἐγένετο
καὶ ἐσκήνωσεν ἐν ἡμῖν,
καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ,
δόξαν ὡς μονογενοῦς παρὰ πατρός,
πλήρης χάριτος καὶ ἀληθείας.

15(John bore witness to him, and cried, "This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'") Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων,
Οὗτος ἦν ὃν εἶπον,
Ὁ ὀπίσω μου ἐρχόμενος ἐμπροσθέν μου γέγονεν,
ὅτι πρῶτός μου ἦν.

16And from his fulness have we all received, grace upon grace. ὁτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν,
καὶ χάριν ἀντὶ χάριτος·
17For the law was given through Moses; grace and truth came through Jesus Christ. ὁτι ὁ νόμος διὰ Μωϋσέως ἐδόθη,
ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.

18No one has ever seen God; the only Son Other ancient authorities read: God, who is in the bosom of the Father, he has made him known. θεὸν οὐδεὶς ἑώρακεν πώποτε·
μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο.
19And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"The Testimony of John the Baptist Jn.1.19-28 c.27ce | Mt.3.1-12 | Mk.1.1-8 | Lk.3.1-9Καὶ αὑτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν πρὸς αὐτὸν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ τίς εἶ;
20He confessed, he did not deny, but confessed, "I am not the Christ." καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι Ἐγὼ οὐκ εἰμὶ ὁ Χριστός.
21And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" And he answered, "No." καὶ ἠρώτησαν αὐτόν, Τί οὖν; σύ Ἠλίας εἶ; καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, Οὐ.
22They said to him then, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" εἶπαν οὖν αὐτῷ, Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
23He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as the prophet Isaiah said."- I am the voice of one crying in the wilderness Jn.1.23 | Is.40.3ἐφη,

Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ,
εὐθύνατε τὴν ὁδὸν κυρίου,

καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.

24Now they had been sent from the Pharisees. Καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.
25They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?" καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ, Τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὐδὲ Ἠλίας οὐδὲ ὁ προφήτης;
26JOHN answered them, "I baptize with water; but among you stands one whom you do not know, ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων, Ἐγὼ βαπτίζω ἐν ὑδατι· μέσος ὑμῶν ἑστηκεν ὃν ὑμεῖς οὐκ οἰδατε,
27even he who comes after me, the thong of whose sandal I am not worthy to untie." ὁ ὀπίσω μου ἐρχόμενος, οὗ οὐκ εἰμὶ ἐγὼ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
28This took place in Bethany beyond the Jordan, where John was baptizing. Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὁπου ἦν ὁ Ἰωάννης βαπτίζων.
29The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!The Lamb of God Jn.1.29-34 (Bethabara-Bethany?)Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ ἀμνὸς τοῦ θεοῦ ὁ αἰρων τὴν ἀμαρτίαν τοῦ κόσμου.
30This is he of whom I said, 'After me comes a man who ranks before me, for he was before me.' οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἐρχεται ἀνὴρ ὃς ἐμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
31I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel." κἀγὼ οὐκ ᾐδειν αὐτόν, ἀλλ' ἵνα φανερωθῇ τῷ Ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ ἐν ὑδατι βαπτίζων.
32And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him. Καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἐμεινεν ἐπ' αὐτόν·
33I myself did not know him; but he who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' κἀγὼ οὐκ ᾐδειν αὐτόν, ἀλλ' ὁ πέμψας με βαπτίζειν ἐν ὑδατι ἐκεῖνός μοι εἶπεν, Ἐφ' ὃν ἂν ἰδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ' αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἀγίῳ.
34And I have seen and have borne witness that this is the Son of God." κἀγὼ ἑώρακα, καὶ μεμαρΤύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ.
35The next day again John was standing with two of his disciples;The First Disciples Jn.1.35-42 (Bethabara-Bethany?)Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
36and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει, Ἴδε ὁ ἀμνὸς τοῦ θεοῦ.
37The two disciples heard him say this, and they followed Jesus. καὶ ἠκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ.
38Jesus turned, and saw them following, and said to them, "What do you seek?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς, Τί ζητεῖτὲ οἱ δὲ εἶπαν αὐτῷ, Ῥαββί (ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε), ποῦ μένεις;
39He said to them, "Come and see." They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour. λέγει αὐτοῖς, Ἔρχεσθε καὶ ὀψεσθε. ἦλθαν οὖν καὶ εἶδαν ποῦ μένει, καὶ παρ' αὐτῷ ἐμειναν τὴν ἡμέραν ἐκείνην· ὡρα ἦν ὡς δεκάτη.
40One of the two who heard John speak, and followed him, was Andrew, Simon Peter's brother. Ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ·
41He first found his brother Simon, and said to him, "We have found the Messiah" (which means Christ). εὑρίσκει οὗτος πρῶτον τὸν ἀδελφὸν τὸν ἰδιον Σίμωνα καὶ λέγει αὐτῷ, Εὑρήκαμεν τὸν Μεσσίαν (ὅ ἐστιν μεθερμηνευόμενον Χριστός)·
42He brought him to Jesus. Jesus looked at him, and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter). From the word ROCK in Aramaic and Greek, respectively ἠγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν, Σὺ εἶ Σίμων ὁ υἱὸς Ἰωάννου· σὺ κληθήσῃ Κηφᾶς (ὃ ἑρμηνεύεται Πέτρος).
43The next day Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me."The Calling of Philip and Nathanael Jn.1.43-51 (Bethabara-Bethany?)Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν, καὶ εὑρίσκει Φίλιππον. καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἀκολούθει μοι.
44Now Philip was from Beth-sa'ida, the city of Andrew and Peter. ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.
45Philip found Nathan'a-el, and said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ, Ὃν ἐγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
46Nathan'a-el said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." καὶ εἶπεν αὐτῷ Ναθαναήλ, ἐκ Nαζαρὲτ δύναταί τι ἀγαθὸν εἶναὶ λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἰδε.
47Jesus saw Nathan'a-el coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἐστιν.
48Nathan'a-el said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὀντα ὑπὸ τὴν συκῆν εἶδόν σε.
49Nathan'a-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!" ἀπεκρίθη αὐτῷ Ναθαναήλ, Ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ βασιλεὺς εἶ τοῦ Ἰσραήλ.
50Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς πιστεύεις; μείζω τούτων ὀψῃ.
51And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."- you will see heaven opened Jn.1.51 | Dn.7.13καὶ λέγει αὐτῷ, Ἀμὴν ἀμὴν λέγω ὑμῖν, ὀψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.
2 1On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there;The Wedding at Cana Jn.2.1-12 (Cana)Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ·
2Jesus also was invited to the marriage, with his disciples. ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.
3When the wine failed, the mother of Jesus said to him, "They have no wine." καὶ ὑστερήσαντος οἰνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν, Οἶνον οὐκ ἐχουσιν.
4And Jesus said to her, "O woman, what have you to do with me? My hour has not yet come." καὶ λέγει αὐτῇ ὁ Ἰησοῦς, Τί ἐμοὶ καὶ σοί, γύναὶ οὐπω ἡκει ἡ ὡρα μου.
5His mother said to the servants, "Do whatever he tells you." λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις, Ὅ τι ἂν λέγῃ ὑμῖν ποιήσατε.
6Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.
7Jesus said to them, "Fill the jars with water." And they filled them up to the brim. λέγει αὐτοῖς ὁ Ἰησοῦς, Γεμίσατε τὰς ὑδρίας ὑδατος. καὶ ἐγέμισαν αὐτὰς ἑως ἀνω.
8He said to them, "Now draw some out, and take it to the steward of the feast." So they took it. καὶ λέγει αὐτοῖς, Ἀντλήσατε νῦν καὶ φέρετε τῷ ἀρχιτρικλίνῳ· οἱ δὲ ἠνεγκαν.
9When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom (10) and said to him, ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὑδωρ οἶνον γεγενημένον, καὶ οὐκ ᾐδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾐδεισαν οἱ ἠντληκότες τὸ ὑδωρ, φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος (10) καὶ λέγει αὐτῷ,
10"Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now." Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὁταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἑως ἀρτι.
11This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him. Ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανὰ τῆς Γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.
12After this he went down to Caper'na-um, with his mother and his brothers and his disciples; and there they stayed for a few days. Μετὰ τοῦτο κατέβη εἰς Καφαρναοὺμ αὐτὸς καὶ ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ οἱ μαθηταὶ αὐτοῦ, καὶ ἐκεῖ ἐμειναν οὐ πολλὰς ἡμέρας.
13The Passover of the Jews was at hand, and Jesus went up to Jerusalem.The Cleansing of the Temple Jn.2.13-22 (Jerusalem) | Mt.21.12-13 | Mk.11.15-17 | Lk.19.45-46Καὶ ἐγγὺς ἦν τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβη εἰς Ἱεροσόλυμα ὁ Ἰησοῦς.
14In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business. καὶ εὗρεν ἐν τῷ ἱερῷ τοὺς πωλοῦντας βόας καὶ πρόβατα καὶ περιστερὰς καὶ τοὺς κερματιστὰς καθημένους,
15And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables. καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ, τά τε πρόβατα καὶ τοὺς βόας, καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα καὶ τὰς τραπέζας ἀνέτρεψεν,
16And he told those who sold the pigeons, "Take these things away; you shall not make my Father's house a house of trade." καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν, Ἄρατε ταῦτα ἐντεῦθεν, μὴ ποιεῖτε τὸν οἶκον τοῦ πατρός μου οἶκον ἐμπορίου.
17His disciples remembered that it was written, "Zeal for thy house will consume me."- Zeal for thy house will consume me Jn.2.17 | Ps.69.9Ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν, Ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με.
18The Jews then said to him, "What sign have you to show us for doing this?" ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;
19Jesus answered them, "Destroy this temple, and in three days I will raise it up." ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.
20The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?" εἶπαν οὖν οἱ Ἰουδαῖοι, Τεσσεράκοντα καὶ ἓξ ἐτεσιν οἰκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;
21But he spoke of the temple of his body. ἐκεῖνος δὲ ἐλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.
22When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken. ὅτε οὖν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἐλεγεν, καὶ ἐπίστευσαν τῇ γραφῇ καὶ τῷ λόγῳ ὃν εἶπεν ὁ Ἰησοῦς.
23Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did;Jesus Knows All Men Jn.2.23-25 (Jerusalem)Ὡς δὲ ἦν ἐν τοῖς Ἱεροσολύμοις ἐν τῷ πάσχα ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὀνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἂ ἐποίει·
24but Jesus did not trust himself to them, αὐτὸς δὲ Ἰησοῦς οὐκ ἐπίστευεν αὐτὸν αὐτοῖς διὰ τὸ αὐτὸν γινώσκειν πάντας,
25because he knew all men and needed no one to bear witness of man; for he himself knew what was in man. καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.
3 1Now there was a man of the Pharisees, named Nicode'mus, a ruler of the Jews.Jesus and Nicodemus Jn.3.1-21 (Jerusalem)Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὀνομα αὐτῷ, ἀρχων τῶν Ἰουδαίων·
2This man came to Jesus Greek: him by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him." οὗτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ, Ῥαββί, οἰδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ δύναται ταῦτα τὰ σημεῖα ποιεῖν ἂ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ θεὸς μετ' αὐτοῦ.
3Jesus answered him, "Truly, truly, I say to you, unless one is born anew Or: from above, he cannot see the kingdom of God." ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἀνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ.
4Nicode'mus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" λέγει πρὸς αὐτὸν Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὠν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναὶ;
5Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. ἀπεκρίθη Ἰησοῦς, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὑδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.
6That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. The same Greek word means both WIND and SPIRIT τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν.
7Do not marvel that I said to you, 'You must be born anew Or: from above.'  μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἀνωθεν.
8The wind The same Greek word means both WIND and SPIRIT blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit." τὸ Πνεῦμα ὁπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ' οὐκ οἶδας πόθεν ἐρχεται καὶ ποῦ ὑπάγει· οὑτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.
9Nicode'mus said to him, "How can this be?" ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαὶ;
10Jesus answered him, "Are you a teacher of Israel, and yet you do not understand this? ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
11Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony. ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἰδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
12If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἰπω ὑμῖν τὰ ἐπουράνια πιστεύσετὲ;
13No one has ascended into heaven but he who descended from heaven, the Son of man Other ancient authorities add: who is in heaven. καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου.
14And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, καὶ καθὼς Μωϋσῆς ὑψωσεν τὸν ὀφιν ἐν τῇ ἐρήμῳ, οὑτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
15that whoever believes in him may have eternal life Some interpreters hold that the quotation continues through verse 21." ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἐχῃ ζωὴν αἰώνιον.
16For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. Οὑτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὡστε τὸν υἱὸν τὸν μονογενῆ ἐδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἐχῃ ζωὴν αἰώνιον.
17For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ' ἵνα σωθῇ ὁ κόσμος δῖ αὐτοῦ.
18He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἠδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὀνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ.
19And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. αὑτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ αὐτῶν πονηρὰ τὰ ἐργα.
20For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἐρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἐργα αὐτοῦ·
21But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God. ὁ δὲ ποιῶν τὴν ἀλήθειαν ἐρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἐργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα.
22After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized.Jesus and John the Baptist Jn.3.22-30 (Aenon)Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβεν μετ' αὐτῶν καὶ ἐβάπτιζεν.
23JOHN also was baptizing at Ae'non near Salim, because there was much water there; and people came and were baptized. ἦν δὲ καὶ ὁ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλείμ, ὅτι ὑδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο·
24For John had not yet been put in prison. οὐπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.
25Now a discussion arose between John's disciples and a Jew over purifying. Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
26And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him." καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπαν αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρΤύρηκας, ἰδε οὗτος βαπτίζει καὶ πάντες ἐρχονται πρὸς αὐτόν.
27John answered, "No one can receive anything except what is given him from heaven. ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲ ἓν ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
28You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him. αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον ὁτι Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλ' ὅτι Ἀπεσταλμένος εἰμὶ ἐμπροσθεν ἐκείνου.
29He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. ὁ ἐχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὑτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
30He must increase, but I must decrease Some interpreters hold that the quotation continues through verse 36." ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
31He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all.He Who Comes from Heaven Jn.3.31-36 (Aenon)Ὁ ἀνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ. ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν·
32He bears witness to what he has seen and heard, yet no one receives his testimony; ὃ ἑώρακεν καὶ ἠκουσεν τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
33he who receives his testimony sets his seal to this, that God is true. ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν.
34For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ, οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ Πνεῦμα.
35the Father loves the Son, and has given all things into his hand. ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
36He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him. ὁ πιστεύων εἰς τὸν υἱὸν ἐχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὀψεται ζωήν, ἀλλ' ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ' αὐτόν.
4 1Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than JohnJesus and the Woman of Samaria Jn.4.1-42 (Sychar)Ὡς οὖν ἐγνω ὁ Ἰησοῦς ὅτι ἠκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης
2(although Jesus himself did not baptize, but only his disciples), - καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν ἀλλ' οἱ μαθηταὶ αὐτοῦ -
3he left Judea and departed again to Galilee. ἀφῆκεν τὴν Ἰουδαίαν καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν.
4He had to pass through Samar'ia. ἐδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρείας.
5So he came to a city of Samar'ia, called Sy'char, near the field that Jacob gave to his son Joseph. ἐρχεται οὖν εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχὰρ πλησίον τοῦ χωρίου ὃ ἐδωκεν Ἰακὼβ τῷ Ἰωσὴφ τῷ υἱῷ αὐτοῦ·
6Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour. ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὑτως ἐπὶ τῇ πηγῇ· ὡρα ἦν ὡς ἑκτη.
7There came a woman of Samar'ia to draw water. Jesus said to her, "Give me a drink." Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὑδωρ. λέγει αὐτῇ ὁ Ἰησοῦς, Δός μοι πεῖν·
8For his disciples had gone away into the city to buy food. οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν.
9The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samar'ia?" For Jews have no dealings with Samaritans. λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις, Πῶς σὺ Ἰουδαῖος ὢν παρ' ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρίτιδος οὐσης; (οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρίταις.)
10Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Εἰ ᾐδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι, Δός μοι πεῖν, σὺ ἂν ᾐτησας αὐτὸν καὶ ἐδωκεν ἀν σοι ὑδωρ ζῶν.
11The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? λέγει αὐτῷ ἡ γυνή, Κύριε, οὐτε ἀντλημα ἐχεις καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἐχεις τὸ ὑδωρ τὸ ζῶν;
12Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἐδωκεν ἡμῖν τὸ φρέαρ καὶ αὐτὸς ἐξ αὐτοῦ ἐπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
13Jesus said to her, "Everyone who drinks of this water will thirst again, ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Πᾶς ὁ πίνων ἐκ τοῦ ὑδατος τούτου διψήσει πάλιν·
14but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." ὃς δ' ἂν πίῃ ἐκ τοῦ ὑδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσει εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὑδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὑδατος ἀλλομένου εἰς ζωὴν αἰώνι ον.
15The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw." λέγει πρὸς αὐτὸν ἡ γυνή, Κύριε, δός μοι τοῦτο τὸ ὑδωρ, ἵνα μὴ διψῶ μηδὲ διέρχωμαι ἐνθάδε ἀντλεῖν.
16Jesus said to her, "Go, call your husband, and come here." Λέγει αὐτῇ, Ὕπαγε φώνησον τὸν ἀνδρα σου καὶ ἐλθὲ ἐνθάδε.
17The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν αὐτῷ, Οὐκ ἐχω ἀνδρα. λέγει αὐτῇ ὁ Ἰησοῦς, Καλῶς εἶπας ὅτι Ἄνδρα οὐκ ἐχω·
18for you have had five husbands, and he whom you now have is not your husband; this you said truly." πέντε γὰρ ἀνδρας ἐσχες, καὶ νῦν ὃν ἐχεις οὐκ ἐστιν σου ἀνήρ· τοῦτο ἀληθὲς εἰρηκας.
19The woman said to him, "Sir, I perceive that you are a prophet. λέγει αὐτῷ ἡ γυνή, Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
20Our fathers worshipped on this mountain; and you say that in Jerusalem is the place where men ought to worship." οἱ πατέρες ἡμῶν ἐν τῷ ὀρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὁπου προσκυνεῖν δεῖ.
21Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. λέγει αὐτῇ ὁ Ἰησοῦς, Πίστευέ μοι, γύναι, ὅτι ἐρχεται ὡρα ὅτε οὐτε ἐν τῷ ὀρει τούτῳ οὐτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί.
22You worship what you do not know; we worship what we know, for salvation is from the Jews. ὑμεῖς προσκυνεῖτε ὃ οὐκ οἰδατε· ἡμεῖς προσκυνοῦμεν ὃ οἰδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.
23But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. ἀλλὰ ἐρχεται ὡρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.
24God is spirit, and those who worship him must worship in spirit and truth." Πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.
25The woman said to him, "I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things." λέγει αὐτῷ ἡ γυνή, Οἶδα ὅτι Μεσσίας ἐρχεται, ὁ λεγόμενος Χριστός· ὁταν ἐλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν ἀπαντα.
26Jesus said to her, "I who speak to you am he." λέγει αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι, ὁ λαλῶν σοι.
27Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" Καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν, Τί ζητεῖς; ἠ, τί λαλεῖς μετ' αὐτῆς;
28So the woman left her water jar, and went away into the city, and said to the people, ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν καὶ λέγει τοῖς ἀνθρώποις,
29"Come, see a man who told me all that I ever did. Can this be the Christ?" Δεῦτε ἰδετε ἄνθρωπον ὃς εἶπέν μοι πάντα ὁσα ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός;
30They went out of the city and were coming to him. ἐξῆλθον ἐκ τῆς πόλεως καὶ ἠρχοντο πρὸς αὐτόν.
31Meanwhile the disciples besought him, saying, "Rabbi, eat." Ἐν τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες, Ῥαββί, φάγε.
32But he said to them, "I have food to eat of which you do not know." ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἐχω φαγεῖν ἣν ὑμεῖς οὐκ οἰδατε.
33So the disciples said to one another, "Has any one brought him food?" ἐλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους, Μή τις ἠνεγκεν αὐτῷ φαγεῖν;
34Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν ἵνα ποιήσω τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἐργον.
35Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. οὐχ ὑμεῖς λέγετε ὅτι Ἔτι τετράμηνός ἐστιν καὶ ὁ θερισμὸς ἐρχετα; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας ὅτι λευκαί εἰσιν πρὸς θερισμόν. ἠδη
36He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.
37For here the saying holds true, 'One sows and another reaps.' ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινὸς ὅτι Ἄλλος ἐστὶν ὁ σπείρων καὶ ἀλλος ὁ θερίζων.
38I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor." ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἀλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
39Many Samaritans from that city believed in him because of the woman's testimony, "He told me all that I ever did." Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι Εἶπέν μοι πάντα ἂ ἐποίησα.
40So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρ' αὐτοῖς· καὶ ἐμεινεν ἐκεῖ δύο ἡμέρας.
41And many more believed because of his word. καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,
42They said to the woman, "It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world." τῇ τε γυναικὶ ἐλεγον ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἰδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου.
43After the two days he departed to Galilee.The Healing of the Official's Son Jn.4.43-54 (Cana) | Mt.8.5-13 | Lk.7.1-10Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν Γαλιλαίαν·
44For Jesus himself testified that a prophet has no honor in his own country. αὐτὸς γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἐχει.
45So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast. ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ὁσα ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ, καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
46So he came again to Cana in Galilee, where he had made the water wine. And at Caper'na-um there was an official whose son was ill. Ἦλθεν οὖν πάλιν εἰς τὴν Κανὰ τῆς Γαλιλαίας, ὁπου ἐποίησεν τὸ ὑδωρ οἶνον. καὶ ἦν τις βασιλικὸς οὗ ὁ υἱὸς ἠσθένει ἐν Καφαρναούμ·
47When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. οὗτος ἀκούσας ὅτι Ἰησοῦς ἡκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν ἀπῆλθεν πρὸς αὐτὸν καὶ ἠρώτα ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν, ἠμελλεν γὰρ ἀποθνῄσκειν.
48Jesus therefore said to him, "Unless you see signs and wonders you will not believe." εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἰδητε, οὐ μὴ πιστεύσητε.
49The official said to him, "Sir, come down before my child dies." λέγει πρὸς αὐτὸν ὁ βασιλικός, Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.
50Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went his way. λέγει αὐτῷ ὁ Ἰησοῦς, Πορεύου· ὁ υἱός σου ζῇ. ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ ὃν εἶπεν αὐτῷ ὁ Ἰησοῦς καὶ ἐπορεύετο.
51As he was going down, his servants met him and told him that his son was living. ἠδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι αὐτοῦ ὑπήντησαν αὐτῷ λέγοντες ὅτι ὁ παῖς αὐτοῦ ζῇ.
52So he asked them the hour when he began to mend, and they said to him, "Yesterday at the seventh hour the fever left him." ἐπύθετο οὖν τὴν ὡραν παρ' αὐτῶν ἐν ᾗ κομψότερον ἐσχεν· εἶπαν οὖν αὐτῷ ὅτι Ἐχθὲς ὡραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
53The father knew that was the hour when Jesus had said to him, "Your son will live"; and he himself believed, and all his household. ἐγνω οὖν ὁ πατὴρ ὅτι ἐν ἐκείνῃ τῇ ὡρᾳ ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς, Ὁ υἱός σου ζῇ, καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὁλη.
54This is now the second sign that Jesus did when he had come from Jude'a to Gal'ilee. Τοῦτο δὲ πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.
5 1After this there was a feast of the Jews, and Jesus went up to Jerusalem. The Healing at the Pool  Jn.5.1-18 (Jerusalem)Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα.
2Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za'tha Other ancient authorities read: Bethesda; others: Bethsaida , which has five porticoes. ἐστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθζαθά, πέντε στοὰς ἐχουσα.
3In these lay a multitude of invalids, blind, lame, paralyzed Other ancient authorities insert ..., waiting for the moving of the water. ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.
4 Other ancient authorities insert (continuing from verse 3) ... for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whoever stepped in first after the troubling of the water was healed of whatever disease he had. 
5One man was there, who had been ill for thirty-eight years. ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα καὶ ὀκτὼ ἐτη ἐχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·
6When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?" τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἠδη χρόνον ἐχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαὶ;
7The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me." ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἐχω ἵνα ὁταν ταραχθῇ τὸ ὑδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἐρχομαι ἐγὼ ἀλλος πρὸ ἐμοῦ καταβαίνει.
8Jesus said to him, "Rise, take up your pallet, and walk." λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
9And at once the man was healed, and he took up his pallet and walked.

Now that day was the sabbath.

 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
10So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet." ἐλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν, καὶ οὐκ ἐξεστίν σοι ἆραι τὸν κράβαττόν σου.
11But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.'" ὁ δὲ ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
12They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?" ἠρώτησαν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον καὶ περιπάτεὶ;
13Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. ὁ δὲ ἰαθεὶς οὐκ ᾐδει τίς ἐστιν, ὁ γὰρ Ἰησοῦς ἐξένευσεν ὀχλου ὀντος ἐν τῷ τόπῳ.
14Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἀμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται.
15The man went away and told the Jews that it was Jesus who had healed him. ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.
16And this was why the Jews persecuted Jesus, because he did this on the sabbath. καὶ διὰ τοῦτο ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.
17But Jesus answered them, "My Father is working still, and I am working." ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ πατήρ μου ἑως ἀρτι ἐργάζεται, κἀγὼ ἐργάζομαι.
18This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God. διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἐλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἰδιον ἐλεγεν τὸν θεόν, ἰσον ἑαυτὸν ποιῶν τῷ θεῷ.
19Jesus said to them,

"Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.

The Authority of the Son Jn.5.19-29 (Jerusalem)Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ ἐλεγεν αὐτοῖς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ' ἑαυτοῦ οὐδὲν ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἂ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ.
20For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel. ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῷ ἂ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῷ ἐργα, ἵνα ὑμεῖς θαυμάζητε.
21For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. ὡσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὑτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ.
22The Father judges no one, but has given all judgment to the Son, οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ,
23that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him. ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.
24Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life. Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἐχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἐρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωην.
25"Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐρχεται ὡρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσουσιν.
26For as the Father has life in himself, so he has granted the Son also to have life in himself, ὡσπερ γὰρ ὁ πατὴρ ἐχει ζωὴν ἐν ἑαυτῷ, οὑτως καὶ τῷ υἱῷ ἐδωκεν ζωὴν ἐχειν ἐν ἑαυτῷ·
27and has given him authority to execute judgment, because he is the Son of man. καὶ ἐξουσίαν ἐδωκεν αὐτῷ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν.
28Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice μὴ θαυμάζετε τοῦτο, ὅτι ἐρχεται ὡρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ
29and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment. καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως.
30"I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me. Oὐ δύναμαι ἐγὼ ποιεῖν ἀπ' ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με. -
31If I bear witness to myself, my testimony is not true;Witnesses to Jesus Jn.5.31-47ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἐστιν ἀληθής·
32there is another who bears witness to me, and I know that the testimony which he bears to me is true. ἀλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.
33You sent to John, and he has borne witness to the truth. ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρΤύρηκεν τῇ ἀληθείᾳ·
34Not that the testimony which I receive is from man; but I say this that you may be saved. ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.
35He was a burning and shining lamp, and you were willing to rejoice for a while in his light. ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὡραν ἐν τῷ φωτὶ αὐτοῦ.
36But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. ἐγὼ δὲ ἐχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἐργα ἂ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἐργα ἂ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλ κεν·
37And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. οὐτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε οὐτε εἶδος αὐτοῦ ἑωράκατε,
38and you do not have his word abiding in you, for you do not believe him whom he has sent. καὶ τὸν λόγον αὐτοῦ οὐκ ἐχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε.
39You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἐχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·
40yet you refuse to come to me that you may have life. καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἐχητε.
41I do not receive glory from men. Dόξαν παρὰ ἀνθρώπων οὐ λαμβάνω,
42But I know that you have not the love of God within you. ἀλλὰ ἐγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἐχετε ἐν ἑαυτοῖς.
43I have come in my Father's name, and you do not receive me; if another comes in his own name, him you will receive. ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἀλλος ἐλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήμψεσθε.
44How can you believe, who receive glory from one another and do not seek the glory that comes from the only God? πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτὲ
45Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope. μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἐστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
46If you believed Moses, you would believe me, for he wrote of me. εἰ γὰρ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἐγραψεν.
47But if you do not believe his writings, how will you believe his words?" εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετὲ;
6 1After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber'i-as.The Feeding of the Five Thousand Jn.6.1-14 (Bethsaida) | Mt.14.13-21 | Mk.6.30-44 | Lk.9.10-17Μετὰ ταῦτα ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας τῆς τιβεριάδος.
2And a multitude followed him, because they saw the signs which he did on those who were diseased. ἠκολούθει δὲ αὐτῷ ὀχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἂ ἐποίει ἐπὶ τῶν ἀσθενούντων.
3Jesus went up on the mountain, and there sat down with his disciples. ἀνῆλθεν δὲ εἰς τὸ ὀρος Ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.
4Now the Passover, the feast of the Jews, was at hand. ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν Ἰουδαίων.
5Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?" ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ Ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὀχλος ἐρχεται πρὸς αὐτὸν λέγει πρὸς Φίλιππον, Πόθεν ἀγοράσωμεν ἀρτους ἵνα φάγωσιν οὗτοὶ;
6This he said to test him, for he himself knew what he would do. τοῦτο δὲ ἐλεγεν πειράζων αὐτόν, αὐτὸς γὰρ ᾐδει τί ἐμελλεν ποιεῖν.
7Philip answered him, "Two hundred denarii The denarius was a day's wage for a laborer would not buy enough bread for each of them to get a little." ἀπεκρίθη αὐτῷ ὁ Φίλιππος, Διακοσίων δηναρίων ἀρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἑκαστος βραχύ τι λάβῃ.
8One of his disciples, Andrew, Simon Peter's brother, said to him, λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου,
9"There is a lad here who has five barley loaves and two fish; but what are they among so many?" Ἔστιν παιδάριον ὧδε ὃς ἐχει πέντε ἀρτους κριθίνους καὶ δύο ὀψάρια· ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;
10Jesus said, "Make the people sit down." Now there was much grass in the place; so the men sat down, in number about five thousand. εἶπεν ὁ Ἰησοῦς, Ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ. ἀνέπεσαν οὖν οἱ ἀνδρες τὸν ἀριθμὸν ὡς πεντακισχίλιοι.
11Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. ἐλαβεν οὖν τοὺς ἀρτους ὁ Ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὁσον ἠθελον.
12And when they had eaten their fill, he told his disciples, "Gather up the fragments left over, that nothing may be lost." ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, Συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.
13So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἀρτων τῶν κριθίνων ἂ ἐπερίσσευσαν τοῖς βεβρωκόσιν.
14When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!" Οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἐλεγον ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
15Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἐρχεσθαι καὶ ἀρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα ἀνεχώρησεν πάλιν εἰς τὸ ὀρος αὐτὸς μόνος.
16When evening came, his disciples went down to the sea,Walking on the Water Jn.6.16-21 (Lake of Gennesaret) | Mt.14.22-27 | Mk.6.45-52Ὡς δὲ ὀψία ἐγένετο κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,
17got into a boat, and started across the sea to Caper'na-um. It was now dark, and Jesus had not yet come to them. καὶ ἐμβάντες εἰς πλοῖον ἠρχοντο πέραν τῆς θαλάσσης εἰς Καφαρναούμ. καὶ σκοτία ἠδη ἐγεγόνει καὶ οὐπω ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς,
18The sea rose because a strong wind was blowing. ἡ τε θάλασσα ἀνέμου μεγάλου πνέοντος διεγείρετο.
19When they had rowed about three or four miles Greek: twenty-five or thirty stadia, they saw Jesus walking on the sea and drawing near to the boat. They were frightened, ἐληλακότες οὖν ὡς σταδίους εἰκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν.
20but he said to them, "It is I; do not be afraid." ὁ δὲ λέγει αὐτοῖς, Ἐγώ εἰμι, μὴ φοβεῖσθε.
21Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. ἠθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως ἐγένετο τὸ πλοῖον ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.
22On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.Jesus the Bread of Life Jn.6.22-59 (Capernaum)Τῇ ἐπαύριον ὁ ὀχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἀλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἑν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον·
23However, boats from Tiber'i-as came near the place where they ate the bread after the Lord had given thanks. ἀλλα ἦλθεν πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦ τόπου ὁπου ἐφαγον τὸν ἀρτον εὐχαριστήσαντος τοῦ κυρίου.
24So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Caper'na-um, seeking Jesus. ὅτε οὖν εἶδεν ὁ ὀχλος ὅτι Ἰησοῦς οὐκ ἐστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοιάρια καὶ ἦλθον εἰς Καφαρναοὺμ ζητοῦντες τὸν Ἰησοῦν.
25When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ, Ῥαββί, πότε ὧδε γέγονας;
26Jesus answered them, "Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἰδετε σημεῖα ἀλλ' ὅτι ἐφάγετε ἐκ τῶν ἀρτων καὶ ἐχορτάσθητε.
27Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal." ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός.
28Then they said to him, "What must we do, to be doing the works of God?" εἶπον οὖν πρὸς αὐτόν, Τί ποιῶμεν ἵνα ἐργαζώμεθα τὰ ἐργα τοῦ θεοῦ;
29Jesus answered them, "This is the work of God, that you believe in him whom he has sent." ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ ἐργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.
30So they said to him, "Then what sign do you do, that we may see, and believe you? What work do you perform? εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἰδωμεν καὶ πιστεύσωμέν σοὶ τί ἐργάζῃ;
31Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'"- Our fathers ate the manna in the wilderness - as it is written, 'He gave them bread from heaven Jn.6.31 | Ex.16.13-14 | Ps.78.24οἱ πατέρες ἡμῶν τὸ μάννα ἐφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστιν γεγραμμένον, Ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.
32Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν ἀρτον ἐκ τοῦ οὐρανοῦ, ἀλλ' ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἀρτον ἐκ τοῦ οὐρανοῦ τὸν ἀλη θινόν·
33For the bread of God is that which comes down from heaven, and gives life to the world." ὁ γὰρ ἀρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.
34They said to him, "Lord, give us this bread always." Εἶπον οὖν πρὸς αὐτόν, Κύριε, πάντοτε δὸς ἡμῖν τὸν ἀρτον τοῦτον.
35Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. εἶπεν αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι ὁ ἀρτος τῆς ζωῆς· ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.
36But I said to you that you have seen me and yet do not believe. ἀλλ' εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ με καὶ οὐ πιστεύετε.
37All that the Father gives me will come to me; and him who comes to me I will not cast out. Πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἡξει, καὶ τὸν ἐρχόμενον πρὸς ἐμὲ οὐ μὴ ἐκβάλω ἐξω,
38For I have come down from heaven, not to do my own will, but the will of him who sent me; ὁτι καταβέβηκα ἀπὸ τοῦ οὐρανοῦ οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με·
39and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ ἀλλὰ ἀναστήσω αὐτὸ ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
40For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day." τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἐχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
41The Jews then murmured at him, because he said, "I am the bread which came down from heaven." Ἐγόγγυζον οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, Ἐγώ εἰμι ὁ ἀρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,
42They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?" καὶ ἐλεγον, Οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἰδαμεν τὸν πατέρα καὶ τὴν μητέρὰ πῶς νῦν λέγει ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκὰ;
43Jesus answered them, "Do not murmur among yourselves. ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Μὴ γογγύζετε μετ' ἀλλήλων.
44No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
45It is written in the prophets, 'And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me.- And they shall all be taught by God Everyone who has heard and learned from the Father comes to Jn.6.45 | Is.54.13 | Jr.31.33ἐστιν γεγραμμένον ἐν τοῖς προφήταις, Καὶ ἔσονται πάντες διδακτοὶ θεοῦ· πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἐρχεται πρὸς ἐμέ.
46Not that any one has seen the Father except him who is from God; he has seen the Father. οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα.
47Truly, truly, I say to you, he who believes has eternal life. ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἐχει ζωὴν αἰώνιον.
48I am the bread of life. ἐγώ εἰμι ὁ ἀρτος τῆς ζωῆς.
49Your fathers ate the manna in the wilderness, and they died. οἱ πατέρες ὑμῶν ἐφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον·
50This is the bread which comes down from heaven, that a man may eat of it and not die. οὗτός ἐστιν ὁ ἀρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.
51I am the living bread which came down from heaven; if anyone eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." ἐγώ εἰμι ὁ ἀρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἀρτου ζήσει εἰς τὸν αἰῶνα· καὶ ὁ ἀρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς το ῦ κόσμου ζωῆς.
52The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες, Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα αὐτοῦ φαγεῖν;
53So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἐχετε ζωὴν ἐν ἑαυτοῖς.
54he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ·
55For my flesh is food indeed, and my blood is drink indeed. ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.
56He who eats my flesh and drinks my blood abides in me, and I in him. ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.
57As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δῖ ἐμέ.
58This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever." οὗτός ἐστιν ὁ ἀρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἐφαγον οἱ πατέρες καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἀρτον ζήσει εἰς τὸν αἰῶνα.
59This he said in the synagogue, as he taught at Caper'na-um. Ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν Καφαρναούμ.
60Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?"The Words of Eternal Life Jn.6.60-71Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, Σκληρός ἐστιν ὁ λόγος οὗτος· τίς δύναται αὐτοῦ ἀκούειν;
61But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this? εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζεὶ;
62Then what if you were to see the Son of man ascending where he was before? ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὁπου ἦν τὸ πρότερον;
63It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἂ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.
64But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him. ἀλλ' εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾐδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.
65And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." καὶ ἐλεγεν, Διὰ τοῦτο εἰρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός.
66After this many of his disciples drew back and no longer went about with him. Ἐκ τούτου οὖν πολλοὶ ἐκ τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ' αὐτοῦ περιεπάτουν.
67Jesus said to the twelve, "Do you also wish to go away?" εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα, Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;
68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; ἀπεκρίθη αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθὰ ῥήματα ζωῆς αἰωνίου ἐχεις,
69and we have believed, and have come to know, that you are the Holy One of God." καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ ἀγιος τοῦ θεοῦ.
70Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?" ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;
71He spoke of Judas the son of Simon Iscar'iot, for he, one of the twelve, was to betray him. ἐλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτου· οὗτος γὰρ ἐμελλεν παραδιδόναι αὐτόν, εἷς ὢν ἐκ τῶν δώδεκα.
7 1After this Jesus went about in Galilee; he would not go about in Judea, because the Jews Or: Judeans sought to kill him.The Unbelief of Jesus' Brothers Jn.7.1-9 (Jerusalem)Καὶ μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἠθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
2Now the Jews' feast of Tabernacles was at hand. ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
3So his brothers said to him, "Leave here and go to Judea, that your disciples may see the works you are doing. εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν καὶ ὑπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἐργα ἂ ποιεῖς·
4For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world." οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
5For even his brothers did not believe in him. οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
6Jesus said to them, "My time has not yet come, but your time is always here. λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὐπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἑτοιμος.
7The world cannot hate you, but it hates me because I testify of it that its works are evil. οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἐργα αὐτοῦ πονηρά ἐστιν.
8Go to the feast yourselves; I am not Other ancient authorities add: yet going up to this feast, for my time has not yet fully come." ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὐπω πεπλήρωται.
9So saying, he remained in Galilee. ταῦτα δὲ εἰπὼν αὐτὸς ἐμεινεν ἐν τῇ Γαλιλαίᾳ.
10But after his brothers had gone up to the feast, then he also went up, not publicly but in private.Jesus at the Feast of Tabernacles Jn.7.10-24 (Jerusalem)Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ ὡς ἐν κρυπτῷ.
11The Jews were looking for him at the feast, and saying, "Where is he?" οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἐλεγον, Ποῦ ἐστιν ἐκεῖνος;
12And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray." καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὀχλοις· οἱ μὲν ἐλεγον ὅτι Ἀγαθός ἐστιν, ἀλλοι δὲ ἐλεγον, Οὐ, ἀλλὰ πλανᾷ τὸν ὀχλον.
13Yet for fear of the Jews no one spoke openly of him. οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
14About the middle of the feast Jesus went up into the temple and taught. Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
15The Jews marveled at it, saying, "How is it that this man has learning Or: this man knows his letters, when he has never studied?" ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες, Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
16So Jesus answered them, "My teaching is not mine, but his who sent me; ἀπεκρίθη οὖν αὐτοῖς Ἰησοῦς καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἐστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με·
17if any man's will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority. ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.
18He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood. ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἐστιν.
19Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?" οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναὶ
20The people answered, "You have a demon! Who is seeking to kill you?" ἀπεκρίθη ὁ ὀχλος, Δαιμόνιον ἐχεις· τίς σε ζητεῖ ἀποκτεῖναὶ;
21Jesus answered them, "I did one deed, and you all marvel at it. ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἐργον ἐποίησα καὶ πάντες θαυμάζετε.
22Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath. διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν - οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων - καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
23If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well? εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὁλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
24Do not judge by appearances, but judge with right judgment." μὴ κρίνετε κατ' ὀψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.
25Some of the people of Jerusalem therefore said, "Is not this the man whom they seek to kill?Is This the Christ? Jn.7.25-31 (Jerusalem)Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναὶ;
26And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? καὶ ἰδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἐγνωσαν οἱ ἀρχοντες ὅτι οὗτός ἐστιν ὁ Χριστός;
27Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from." ἀλλὰ τοῦτον οἰδαμεν πόθεν ἐστίν· ὁ δὲ Χριστὸς ὁταν ἐρχηται οὐδεὶς γινώσκει πόθεν ἐστίν.
28So Jesus proclaimed, as he taught in the temple, "You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know. ἐκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἰδατε καὶ οἰδατε πόθεν εἰμί· καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἐστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς ο ὐκ οἰδατε·
29I know him, for I come from him, and he sent me." ἐγὼ οἶδα αὐτόν, ὅτι παρ' αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν.
30So they sought to arrest him; but no one laid hands on him, because his hour had not yet come. Ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα, ὅτι οὐπω ἐληλύθει ἡ ὡρα αὐτοῦ.
31Yet many of the people believed in him; they said, "When the Christ appears, will he do more signs than this man has done?" Ἐκ τοῦ ὀχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἐλεγον, Ὁ Χριστὸς ὁταν ἐλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
32The Pharisees heard the crowd thus muttering about him, and the chief priests and Pharisees sent officers to arrest him.Officers Sent to Arrest Jesus Jn.7.32-36Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὀχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
33Jesus then said, "I shall be with you a little longer, and then I go to him who sent me; εἶπεν οὖν ὁ Ἰησοῦς, ἐτι χρόνον μικρὸν μεθ' ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
34you will seek me and you will not find me; where I am you cannot come." ζητήσετέ με καὶ οὐχ εὑρήσετέ με, καὶ ὁπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.
35The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? Rivers of Living Water  Jn.7.35-39 (Jerusalem)εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;
36What does he mean by saying, 'You will seek me and you will not find me,' and, 'Where I am you cannot come'?" τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, Ζητήσετέ με καὶ οὐχ εὑρήσετέ με, καὶ ὁπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
37On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink. Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἐκραξεν λέγων, Ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.
38He who believes in me, as Or: let him come to me, and let him who believes in me drink. the scripture has said, 'Out of his heart shall flow rivers of living water.'" ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὑδατος ζῶντος.
39Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified. τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἐμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν· οὐπω γὰρ ἦν Πνεῦμα, ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.
40When they heard these words, some of the people said, "This is really the prophet."Division among the People Jn.7.40-44Ἐκ τοῦ ὀχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἐλεγον, Οὗτός ἐστιν ἀληθῶς ὁ προφήτης·
41Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee? ἀλλοι ἐλεγον, Οὗτός ἐστιν ὁ Χριστός· οἱ δὲ ἐλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἐρχεταὶ;
42Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?" οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὁπου ἦν Δαυίδ, ὁ Χριστὸς ἔρχεται;
43So there was a division among the people over him. σχίσμα οὖν ἐγένετο ἐν τῷ ὀχλῳ δῖ αὐτόν.
44Some of them wanted to arrest him, but no one laid hands on him. τινὲς δὲ ἠθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ' οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὰς χεῖρας.
45The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?"The Unbelief of Those in Authority Jn.7.45-52 (Jerusalem)Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;
46The officers answered, "No man ever spoke like this man!" ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε ἐλάλησεν οὑτως ἄνθρωπος.
47The Pharisees answered them, "Are you led astray, you also? ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθὲ;
48Have any of the authorities or of the Pharisees believed in him? μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
49But this crowd, who do not know the law, are accursed." ἀλλὰ ὁ ὀχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
50Nicode'mus, who had gone to him before, and who was one of them, said to them, λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν τὸ πρότερον, εἷς ὢν ἐξ αὐτῶν,
51"Does our law judge a man without first giving him a hearing and learning what he does?" Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;
52They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee." ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἰδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγείρεται.
53 {Other ancient authorities add 7.53 - 8.11 either here or at the end of this gospel or after Luke 21.38 with variations of the text:} They went each to him own house, Καὶ ἐπορεύθησαν ἑκαστος εἰς τὸν οἶκον αὐτοῦ,
8 1 {Other ancient authorities add 7.53 - 8.11 either here or at the end of this gospel or after Luke 21.38 with variations of the text ( ... continuing from verse 7:53 ...} but Jesus went to the Mount of Olives. The Woman Caught in Adultery  Jn.7.53-8.11Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ Ὄρος τῶν Ἐλαιῶν.
2Early in the morning he came again to the temple; all the people came to him, and he sat down and taught them. Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἠρχετο πρὸς αὐτόν, καὶ καθίσας ἐδίδασκεν αὐτούς.
3The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst ἀγουσιν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι γυναῖκα ἐπὶ μοιχείᾳ κατειλημμένην, καὶ στήσαντες αὐτὴν ἐν μέσῳ
4they said to him, "Teacher, this woman has been caught in the act of adultery. λέγουσιν αὐτῷ, Διδάσκαλε, αὑτη ἡ γυνὴ κατείληπται ἐπ' αὐτοφώρῳ μοιχευομένη·
5Now in the law Moses commanded us to stone such. What do you say about her?" ἐν δὲ τῷ νόμῳ ἡμῖν Μωϋσῆς ἐνετείλατο τὰς τοιαύτας λιθάζειν· σὺ οὖν τί λέγεις;
6This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. τοῦτο δὲ ἐλεγον πειράζοντες αὐτόν, ἵνα ἐχωσιν κατηγορεῖν αὐτοῦ. ὁ δὲ Ἰησοῦς κάτω κύψας τῷ δακτύλῳ κατέγραφεν εἰς τὴν γῆν.
7And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her." ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνέκυψεν καὶ εἶπεν αὐτοῖς, Ὁ ἀναμάρτητος ὑμῶν πρῶτος ἐπ' αὐτὴν βαλέτω λίθον·
8And once more he bent down and wrote with his finger on the ground. καὶ πάλιν κατακύψας ἐγραφεν εἰς τὴν γῆν.
9But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him. οἱ δὲ ἀκούσαντες ἐξήρχοντο εἷς καθ' εἷς ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων, καὶ κατελείφθη μόνος, καὶ ἡ γυνὴ ἐν μέσῳ οὖσα.
10Jesus looked up and said to her, "Woman, where are they? Has no one condemned you?" ἀνακύψας δὲ ὁ Ἰησοῦς εἶπεν αὐτῇ, Γύναι, ποῦ εἰσιν; οὐδείς σε κατέκρινεν;
11She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and do not sin again." Most ancient authorities omit 7:53-8:11; other authorities add the passage here or after 21:25 or after Luke 21:38, with variations of text ἡ δὲ εἶπεν, Οὐδείς, κύριε. εἶπεν δὲ ὁ Ἰησοῦς, Οὐδὲ ἐγώ σε κατακρίνω· πορεύου, καὶ ἀπὸ τοῦ νῦν μηκέτι ἀμάρτανε.
12Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."Jesus the Light of the World Jn.8.12-20Πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ Ἰησοῦς λέγων, Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ' ἑξει τὸ φῶς τῆς ζωῆς.
13The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true." εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἐστιν ἀληθής.
14Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going. ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἰδατε πόθεν ἐρχομα ι ἢ ποῦ ὑπάγω.
15You judge according to the flesh, I judge no one. ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.
16Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he Other ancient authorities read: the Father who sent me. καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ' ἐγὼ καὶ ὁ πέμψας με πατήρ.
17In your law it is written that the testimony of two men is true; καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.
18I bear witness to myself, and the Father who sent me bears witness to me." ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.
19They said to him therefore, "Where is your Father?" Jesus answered, "You know neither me nor my Father; if you knew me, you would know my Father also." ἐλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ πατήρ σοὺ; ἀπεκρίθη Ἰησοῦς, Οὐτε ἐμὲ οἰδατε οὐτε τὸν πατέρα μου· εἰ ἐμὲ ᾐδειτε, καὶ τὸν πατέρα μου ἂν ᾐδειτε.
20These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. Ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ· καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὐπω ἐληλύθει ἡ ὡρα αὐτοῦ.
21Again he said to them, "I go away, and you will seek me and die in your sin; where I am going, you cannot come."Where I am Going You Cannot Come Jn.8.21-30 (Jerusalem)Εἶπεν οὖν πάλιν αὐτοῖς, Ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἀμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὁπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.
22Then said the Jews, "Will he kill himself, since he says, 'Where I am going, you cannot come'?" ἐλεγον οὖν οἱ Ἰουδαῖοι, Μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, Ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν;
23He said to them, "You are from below, I am from above; you are of this world, I am not of this world. καὶ ἐλεγεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἀνω εἰμί· ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.
24I told you that you would die in your sins, for you will die in your sins unless you believe that I am he." εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἀμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἀμαρτίαις ὑμῶν.
25They said to him, "Who are you?" Jesus said to them, "Even what I have told you from the beginning. Or: Why do I talk to you at all? ἐλεγον οὖν αὐτῷ, Σὺ τίς εἶ; εἶπεν αὐτοῖς ὁ Ἰησοῦς, Τὴν ἀρχὴν ὁ τι καὶ λαλῶ ὑμῖν;
26I have much to say about you and much to judge; but he who sent me is true, and I declare to the world what I have heard from him." πολλὰ ἐχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν· ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἂ ἠκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.
27They did not understand that he spoke to them of the Father. οὐκ ἐγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἐλεγεν.
28So Jesus said, "When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak thus as the Father taught me. εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ' ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ.
29And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him." καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν· οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.
30As he spoke thus, many believed in him. Ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.
31Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples,The Truth Will Make You Free Jn.8.31-38 (Jerusalem)Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,
32and you will know the truth, and the truth will make you free." καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.
33They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, 'You will be made free'?" ἀπεκρίθησαν πρὸς αὐτόν, Σπέρμα Ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθὲ;
34Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin. ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἀμαρτίαν δοῦλός ἐστιν τῆς ἀμαρτίας.
35The slave does not continue in the house for ever; the son continues for ever. ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα.
36So if the Son makes you free, you will be free indeed. ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὀντως ἐλεύθεροι ἐσεσθε.
37I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you. οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
38I speak of what I have seen with my Father, and you do what you have heard from your father." ἂ ἐγὼ ἑώρακα παρὰ τῷ πατρὶ λαλῶ· καὶ ὑμεῖς οὖν ἂ ἠκούσατε παρὰ τοῦ πατρὸς ποιεῖτε.
39They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do what Abraham did, Your Father the Devil  Jn.8.39-47Ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραάμ ἐστε, τὰ ἐργα τοῦ Ἀβραὰμ ἐποιεῖτε·
40but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did. νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἠκουσα παρὰ τοῦ θεοῦ· τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.
41You do what your father did." They said to him, "We were not born of fornication; we have one Father, even God." ὑμεῖς ποιεῖτε τὰ ἐργα τοῦ πατρὸς ὑμῶν. εἶπαν οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἑνα πατέρα ἐχομεν τὸν θεόν.
42Jesus said to them, "If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me. εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἡκω· οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα, ἀλλ' ἐκεῖνός με ἀπέστειλεν.
43Why do you not understand what I say? It is because you cannot bear to hear my word. διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετὲ; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
44You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἄνθρωποκτόνος ἦν ἀπ' ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἐστηκεν, ὅτι οὐκ ἐστιν ἀλήθεια ἐν αὐτῷ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴ
45But, because I tell the truth, you do not believe me. ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.
46Which of you convicts me of sin? If I tell the truth, why do you not believe me? τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἀμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοὶ;
47He who is of God hears the words of God; the reason why you do not hear them is that you are not of God." ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει· διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.
48The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"Before Abraham was, I am Jn.8.48-59Ἀπεκρίθησαν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἐχεις;
49Jesus answered, "I have not a demon; but I honor my Father, and you dishonor me. ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἐχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.
50Yet I do not seek my own glory; there is One who seeks it and he will be the judge. ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἐστιν ὁ ζητῶν καὶ κρίνων.
51Truly, truly, I say to you, if any one keeps my word, he will never see death." ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
52The Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If any one keeps my word, he will never taste death.' εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἐχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.
53Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?" μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὁστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν ποιεῖς;
54Jesus answered, "If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God. ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἐστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν·
55But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word. καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν. κἂν εἰπω ὅτι οὐκ οἶδα αὐτόν, ἐσομαι ὁμοιος ὑμῖν ψεύστης· ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.
56Your father Abraham rejoiced that he was to see my day; he saw it and was glad." Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἰδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.
57The Jews then said to him, "You are not yet fifty years old, and have you seen Abraham? Other ancient authorities read: has Abraham seen you?" εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν, Πεντήκοντα ἐτη οὐπω ἐχεις καὶ Ἀβραὰμ ἑώρακας;
58Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am." εἶπεν αὐτοῖς Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί.
59So they took up stones to throw at him; but Jesus hid himself, and went out of the temple. ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.
9 1As he passed by, he saw a man blind from his birth.The Healing of a Man Born Blind Jn.9.1-12 (Jerusalem)Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
2And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Ῥαββί, τίς ἡμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;
3Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. ἀπεκρίθη Ἰησοῦς, Οὐτε οὗτος ἡμαρτεν οὐτε οἱ γονεῖς αὐτοῦ, ἀλλ' ἵνα φανερωθῇ τὰ ἐργα τοῦ θεοῦ ἐν αὐτῷ.
4We must work the works of him who sent me, while it is day; night comes, when no one can work. ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἐργα τοῦ πέμψαντός με ἑως ἡμέρα ἐστίν· ἐρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.
5As long as I am in the world, I am the light of the world." ὁταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.
6As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, ταῦτα εἰπὼν ἐπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς
7saying to him, "Go, wash in the pool of Silo'am" (which means Sent). So he went and washed and came back seeing. καὶ εἶπεν αὐτῷ, Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ ὃ ἑρμηνεύεται Ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.
8The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἐλεγον, Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
9Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." ἀλλοι ἐλεγον ὅτι Οὗτός ἐστιν· ἀλλοι ἐλεγον, Οὐχί, ἀλλὰ ὁμοιος αὐτῷ ἐστιν. ἐκεῖνος ἐλεγεν ὅτι Ἐγώ εἰμι.
10They said to him, "Then how were your eyes opened?" ἐλεγον οὖν αὐτῷ, Πῶς οὖν ἠνεῴχθησάν σου οἱ ὀφθαλμοί;
11He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Silo'am and wash'; so I went and washed and received my sight." ἀπεκρίθη ἐκεῖνος, Ὁ ἄνθρωπος ὁ λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι Ὕπαγε εἰς τὸν Σιλωὰμ καὶ νίψαι· ἀπελθὼν οὖν καὶ νι ψάμενος ἀνέβλεψα.
12They said to him, "Where is he?" He said, "I do not know." καὶ εἶπαν αὐτῷ, Ποῦ ἐστιν ἐκεῖνος; λέγει, Οὐκ οἶδα.
13They brought to the Pharisees the man who had formerly been blind.The Pharisees Investigate the Healing Jn.9.13-34 (Jerusalem)Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους τόν ποτε τυφλόν.
14Now it was a sabbath day when Jesus made the clay and opened his eyes. ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
15The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes, and I washed, and I see." πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, Πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.
16Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. ἐλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὐκ ἐστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἀλλοι δὲ ἐλεγον, Πῶς δύναται ἄνθρωπος ἀμαρτωλὸς τοιαῦτα σημεῖα πο ιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
17So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet." λέγουσιν οὖν τῷ τυφλῷ πάλιν, Τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι Προφήτης ἐστίν.
18The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, Οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἑως ὁτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος
19and asked them, "Is this your son, who you say was born blind? How then does he now see?" καὶ ἠρώτησαν αὐτοὺς λέγοντες, Οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθὴ πῶς οὖν βλέπει ἀρτὶ;
20His parents answered, "We know that this is our son, and that he was born blind; ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·
21but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." πῶς δὲ νῦν βλέπει οὐκ οἰδαμεν, ἢ τίς ἠνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἰδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἐχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
22His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue. ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους, ἠδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.
23Therefore his parents said, "He is of age, ask him." διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι Ἡλικίαν ἐχει, αὐτὸν ἐπερωτήσατε.
24So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." Ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἰδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἀμαρτωλός ἐστιν.
25He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." ἀπεκρίθη οὖν ἐκεῖνος, Εἰ ἀμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἀρτι βλέπω.
26They said to him, "What did he do to you? How did he open your eyes?" εἶπον οὖν αὐτῷ, Τί ἐποίησέν σοὶ πῶς ἠνοιξέν σου τοὺς ὀφθαλμούς;
27He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἠδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαὶ;
28And they reviled him, saying, "You are his disciple, but we are disciples of Moses. καὶ ἐλοιδόρησαν αὐτὸν καὶ εἶπον, Σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί·
29We know that God has spoken to Moses, but as for this man, we do not know where he comes from." ἡμεῖς οἰδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἰδαμεν πόθεν ἐστίν.
30The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἰδατε πόθεν ἐστίν, καὶ ἠνοιξέν μου τοὺς ὀφθαλμούς.
31We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him. οἰδαμεν ὅτι ἀμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ' ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.
32Never since the world began has it been heard that any one opened the eyes of a man born blind. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου·
33If this man were not from God, he could do nothing." εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.
34They answered him, "You were born in utter sin, and would you teach us?" ?nd they cast him out. ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, Ἐν ἀμαρτίαις σὺ ἐγεννήθης ὁλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἐξω.
35Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man Other ancient authorities read: the Son of God?" Spiritual Blindness  Jn.9.35-41 (Jerusalem)Ἤκουσεν Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἐξω, καὶ εὑρὼν αὐτὸν εἶπεν, Σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώποὺ;
36He answered, "And who is he, sir, that I may believe in him?" ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;
37Jesus said to him, "You have seen him, and it is he who speaks to you." εἶπεν αὐτῷ ὁ Ἰησοῦς, Καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
38He said, "Lord, I believe"; and he worshipped him. ὁ δὲ ἐφη, Πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῷ.
39Jesus said, "For judgment I came into this world, that those who do not see may see, and that those who see may become blind." καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.
40Some of the Pharisees near him heard this, and they said to him, "Are we also blind?" Ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ μετ' αὐτοῦ ὄντες, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;
41Jesus said to them, "If you were blind, you would have no guilt; but now that you say, 'We see,' your guilt remains. εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἰχετε ἀμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ἡ ἀμαρτία ὑμῶν μένει.
10 1"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber;The Parable of the Sheepfold Jn.10.1-6 (Jerusalem)Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
2but he who enters by the door is the shepherd of the sheep. ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.
3To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἰδια πρόβατα φωνεῖ κατ' ὀνομα καὶ ἐξάγει αὐτά.
4When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. ὁταν τὰ ἰδια πάντα ἐκβάλῃ, ἐμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἰδασιν τὴν φωνὴν αὐτοῦ·
5A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers." ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ' αὐτοῦ, ὅτι οὐκ οἰδασιν τῶν ἀλλοτρίων τὴν φωνήν.
6This figure Jesus used with them, but they did not understand what he was saying to them. Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἐγνωσαν τίνα ἦν ἂ ἐλάλει αὐτοῖς.
7So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep.Jesus the Good Shepherd Jn.10.7-21Εἶπεν οὖν πάλιν ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
8All who came before me are thieves and robbers; but the sheep did not heed them. πάντες ὁσοι ἦλθον πρὸ ἐμοῦ κλέπται εἰσὶν καὶ λῃσταί· ἀλλ' οὐκ ἠκουσαν αὐτῶν τὰ πρόβατα.
9I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. ἐγώ εἰμι ἡ θύρα· δῖ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.
10The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. ὁ κλέπτης οὐκ ἐρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἐχωσιν καὶ περισσὸν ἐχωσιν.
11I am the good shepherd. The good shepherd lays down his life for the sheep. Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·
12He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἐστιν τὰ πρόβατα ἰδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει - καὶ ὁ λύκος ἀρπάζει αὐτὰ καὶ σκορπίζει -
13He flees because he is a hireling and cares nothing for the sheep. ὁτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
14I am the good shepherd; I know my own and my own know me, Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά,
15as the Father knows me and I know the Father; and I lay down my life for the sheep. καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα· καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
16And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. καὶ ἀλλα πρόβατα ἐχω ἂ οὐκ ἐστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.
17For this reason the Father loves me, because I lay down my life, that I may take it again. διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.
18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father." οὐδεὶς αἰρει αὐτὴν ἀπ' ἐμοῦ, ἀλλ' ἐγὼ τίθημι αὐτὴν ἀπ' ἐμαυτοῦ. ἐξουσίαν ἐχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἐχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἐλαβον παρὰ του ' πατρός μου.
19There was again a division among the Jews because of these words. Σχίσμα πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.
20Many of them said, "He has a demon, and he is mad; why listen to him?" ἐλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἐχει καὶ μαίνεται· τί αὐτοῦ ἀκούετὲ;
21Others said, "These are not the sayings of one who has a demon. Can a demon open the eyes of the blind?" ἀλλοι ἐλεγον, Ταῦτα τὰ ῥήματα οὐκ ἐστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαὶ;
22It was the feast of the Dedication at Jerusalem;Jesus Rejected by the Jews Jn.10.22-42 (Jerusalem)Ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις· χειμὼν ἦν,
23it was winter, and Jesus was walking in the temple, in the portico of Solomon. καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.
24So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly." ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἐλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἰρεις; εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.
25Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, they bear witness to me; ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Εἶπον ὑμῖν καὶ οὐ πιστεύετε· τὰ ἐργα ἂ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ·
26but you do not believe, because you do not belong to my sheep. ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.
27My sheep hear my voice, and I know them, and they follow me; τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
28and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἀρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.
29My Father, who has given them to me Other ancient authorities read: What my Father has given to me, is greater than all, and no one is able to snatch them out of the Father's hand. ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἀρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.
30I and the Father are one." ἐγὼ καὶ ὁ πατὴρ ἑν ἐσμεν.
31The Jews took up stones again to stone him. Ἐβάστασαν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.
32Jesus answered them, "I have shown you many good works from the Father; for which of these do you stone me?" ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ ἐργα καλὰ ἐδειξα ὑμῖν ἐκ τοῦ πατρός· διὰ ποῖον αὐτῶν ἐργον ἐμὲ λιθάζετὲ;
33The Jews answered him, "It is not for a good work that we stone you but for blasphemy; because you, being a man, make yourself God." ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Περὶ καλοῦ ἐργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.
34Jesus answered them, "Is it not written in your law, 'I said, you are gods'?- I said, you are gods? Jn.10.34 | Ps.82.6ἀπεκρίθη αὐτοῖς Ἰησοῦς, οὐκ ἐστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι Ἐγὼ εἶπα, Θεοί ἐστε;
35If he called them gods to whom the word of God came (and scripture cannot be broken), εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
36do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι Βλασφημεῖς, ὅτι εἶπον, Υἱὸς τοῦ θεοῦ εἰμὶ;
37If I am not doing the works of my Father, then do not believe me; εἰ οὐ ποιῶ τὰ ἐργα τοῦ πατρός μου, μὴ πιστεύετέ μοι·
38but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father." εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἐργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῷ πατρί.
39Again they tried to arrest him, but he escaped from their hands. Ἐζήτουν οὖν αὐτὸν πάλιν πιάσαι· καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.
40He went away again across the Jordan to the place where John at first baptized, and there he remained. Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὁπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἐμεινεν ἐκεῖ.
41And many came to him; and they said, "John did no sign, but everything that John said about this man was true." καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἐλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὁσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν.
42And many believed in him there. καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ.
11 1Now a certain man was ill, Laz'arus of Bethany, the village of Mary and her sister Martha.The Death of Lazarus Jn.11.1-16 (Bethany)Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.
2It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz'arus was ill. ἦν δὲ Μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.
3So the sisters sent to him, saying, "Lord, he whom you love is ill." ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι, Κύριε, ἰδε ὃν φιλεῖς ἀσθενεῖ.
4But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it." ἀκούσας δὲ ὁ Ἰησοῦς εἶπεν, Αὑτη ἡ ἀσθένεια οὐκ ἐστιν πρὸς θάνατον ἀλλ' ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δῖ αὐτῆς.
5Now Jesus loved Martha and her sister and Laz'arus. ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον.
6So when he heard that he was ill, he stayed two days longer in the place where he was. ὡς οὖν ἠκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἐμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας·
7Then after this he said to the disciples, "Let us go into Judea again." ἐπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.
8The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?" λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;
9Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει·
10But if any one walks in the night, he stumbles, because the light is not in him." ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἐστιν ἐν αὐτῷ.
11Thus he spoke, and then he said to them, "Our friend Laz'arus has fallen asleep, but I go to awake him out of sleep." ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.
12The disciples said to him, "Lord, if he has fallen asleep, he will recover." εἶπαν οὖν οἱ μαθηταὶ αὐτῷ, Κύριε, εἰ κεκοίμηται σωθήσεται.
13Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. εἰρήκει δὲ ὁ Ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἐδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὑπνου λέγει.
14Then Jesus told them plainly, "Laz'arus is dead; τότε οὖν εἶπεν αὐτοῖς ὁ Ἰησοῦς παρρησίᾳ, Λάζαρος ἀπέθανεν,
15and for your sake I am glad that I was not there, so that you may believe. But let us go to him." καὶ χαίρω δῖ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἠμην ἐκεῖ· ἀλλὰ ἀγωμεν πρὸς αὐτόν.
16Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him." εἶπεν οὖν Θωμᾶς ὁ λεγόμενος Δίδυμος τοῖς συμμαθηταῖς, Ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ' αὐτοῦ.
17Now when Jesus came, he found that Laz'arus Greek: he had already been in the tomb four days.Jesus the Resurrection and the Life Jn.11.17-27 (Bethany)Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἠδη ἡμέρας ἐχοντα ἐν τῷ μνημείῳ.
18Bethany was near Jerusalem, about two miles Greek: fifteen stadia off, ἦν δὲ ἡ Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε.
19and many of the Jews had come to Martha and Mary to console them concerning their brother. πολλοὶ δὲ ἐκ τῶν Ἰουδαίων ἐληλύθεισαν πρὸς τὴν Μάρθαν καὶ Μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.
20When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house. ἡ οὖν Μάρθα ὡς ἠκουσεν ὅτι Ἰησοῦς ἐρχεται ὑπήντησεν αὐτῷ· Μαριὰμ δὲ ἐν τῷ οἰκῳ ἐκαθέζετο.
21Martha said to Jesus, "Lord, if you had been here, my brother would not have died. εἶπεν οὖν ἡ Μάρθα πρὸς τὸν Ἰησοῦν, Κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου·
22And even now I know that whatever you ask from God, God will give you." ἀλλὰ καὶ νῦν οἶδα ὅτι ὁσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.
23Jesus said to her, "Your brother will rise again." λέγει αὐτῇ ὁ Ἰησοῦς, Ἀναστήσεται ὁ ἀδελφός σου.
24Martha said to him, "I know that he will rise again in the resurrection at the last day." λέγει αὐτῷ ἡ Μάρθα, Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
25Jesus said to her, "I am the resurrection and the life Other ancient authorities omit: and the life; he who believes in me, though he die, yet shall he live, εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,
26and whoever lives and believes in me shall never die. Do you believe this?" καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτὸ;
27She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world." λέγει αὐτῷ, Ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
28When she had said this, she went and called her sister Mary, saying quietly, "The Teacher is here and is calling for you."Jesus Weeps Jn.11.28-37Καὶ ταῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν Μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, Ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.
29And when she heard it, she rose quickly and went to him. ἐκείνη δὲ ὡς ἠκουσεν ἠγέρθη ταχὺ καὶ ἠρχετο πρὸς αὐτόν·
30Now Jesus had not yet come to the village, but was still in the place where Martha had met him. οὐπω δὲ ἐληλύθει ὁ Ἰησοῦς εἰς τὴν κώμην, ἀλλ' ἦν ἐτι ἐν τῷ τόπῳ ὁπου ὑπήντησεν αὐτῷ ἡ Μάρθα.
31When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ' αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.
32Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died." ἡ οὖν Μαριὰμ ὡς ἦλθεν ὁπου ἦν Ἰησοῦς ἰδοῦσα αὐτὸν ἐπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ, Κύριε, εἰ ἦς ὧδε οὐκ ἀν μου ἀπέθανεν ὁ ἀδελφός.
33When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled; Ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,
34and he said, "Where have you laid him?" They said to him, "Lord, come and see." καὶ εἶπεν, Ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῷ, Κύριε, ἐρχου καὶ ἰδε.
35Jesus wept. ἐδάκρυσεν ὁ Ἰησοῦς.
36So the Jews said, "See how he loved him!" ἐλεγον οὖν οἱ Ἰουδαῖοι, Ἴδε πῶς ἐφίλει αὐτόν.
37But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?" τινὲς δὲ ἐξ αὐτῶν εἶπαν, Οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;
38Then Jesus, deeply moved again, came to the tomb; it was a cave, and a stone lay upon it.Lazarus Brought to Life Jn.11.38-44Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἐρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ' αὐτῷ.
39Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been dead four days." λέγει ὁ Ἰησοῦς, Ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τετελευτηκότος Μάρθα, Κύριε, ἠδη ὀζει, τεταρταῖος γάρ ἐστιν.
40Jesus said to her, "Did I not tell you that if you would believe you would see the glory of God?" λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὀψῃ τὴν δόξαν τοῦ θεοῦ;
41So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank thee that thou hast heard me. ἦραν οὖν τὸν λίθον. ὁ δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἀνω καὶ εἶπεν, Πάτερ, εὐχαριστῶ σοι ὅτι ἠκουσάς μου.
42I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me." ἐγὼ δὲ ᾐδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὀχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
43When he had said this, he cried with a loud voice, "Laz'arus, come out." καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, Λάζαρε, δεῦρο ἐξω.
44The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go." ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὀψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτὸν καὶ ἀφετε αὐτὸν ὑπάγειν.
45Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him;The Plot to Kill Jesus Jn.11.45-53 (Jerusalem) | Mt.26.1-5 | Mk.14.1-2 | Lk.22.1-2Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν Μαριὰμ καὶ θεασάμενοι ἂ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν·
46but some of them went to the Pharisees and told them what Jesus had done. τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους καὶ εἶπαν αὐτοῖς ἂ ἐποίησεν Ἰησοῦς.
47So the chief priests and the Pharisees gathered the council, and said, "What are we to do? For this man performs many signs. συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἐλεγον, Τί ποιοῦμεν, ὅτι οὗτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖὰ;
48If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place Greek: our place and our nation." ἐὰν ἀφῶμεν αὐτὸν οὑτως, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἐθνος.
49But one of them, Ca'iaphas, who was high priest that year, said to them, "You know nothing at all; εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἰδατε οὐδέν,
50you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish." οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὁλον τὸ ἐθνος ἀπόληται.
51He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation, τοῦτο δὲ ἀφ' ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου ἐπροφήτευσεν ὅτι ἐμελλεν Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἐθνους,
52and not for the nation only, but to gather into one the children of God who are scattered abroad. καὶ οὐχ ὑπὲρ τοῦ ἐθνους μόνον ἀλλ' ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἑν.
53So from that day on they took counsel how to put him to death. ἀπ' ἐκείνης οὖν τῆς ἡμέρας ἐβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.
54Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called E'phraim; and there he stayed with the disciples. Ὁ οὖν Ἰησοῦς οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραὶμ λεγομένην πόλιν, κἀκεῖ ἐμεινεν μετὰ τῶν μαθητῶν.
55Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover, to purify themselves. Jn.11.55-57Ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἀγνίσωσιν ἑαυτούς.
56They were looking for Jesus and saying to one another as they stood in the temple, "What do you think? That he will not come to the feast?" ἐζήτουν οὖν τὸν Ἰησοῦν καὶ ἐλεγον μετ' ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες, Τί δοκεῖ ὑμῖν; ὅτι οὐ μὴ ἐλθῃ εἰς τὴν ἑορτήν;
57Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. δεδώκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολὰς ἵνα ἐάν τις γνῷ ποῦ ἐστιν μηνύσῃ, ὁπως πιάσωσιν αὐτόν.
12 1Six days before the Passover, Jesus came to Bethany, where Laz'arus was, whom Jesus had raised from the dead.The Anointing at Bethany Jn.12.1-8 (Bethany) | Mt.26.6-13 | Mk.14.3-9Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὁπου ἦν Λάζαρος, ὃν ἠγειρεν ἐκ νεκρῶν Ἰησοῦς.
2There they made him a supper; Martha served, and Laz'arus was one of those at table with him. ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ.
3Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. ἡ οὖν Μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἠλειψεν τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀ σμῆς τοῦ μύρου.
4But Judas Iscariot, one of his disciples (he who was to betray him), said, λέγει δὲ Ἰούδας ὁ Ἰσκαριώτης εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,
5"Why was this ointment not sold for three hundred denarii The denarius was a day's wage for a laborer and given to the poor?" Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
6This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἐμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἐχων τὰ βαλλόμενα ἐβάσταζεν.
7Jesus said, "Let her alone, let her keep it for the day of my burial. εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό·
8The poor you always have with you, but you do not always have me." τοὺς πτωχοὺς γὰρ πάντοτε ἐχετε μεθ' ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἐχετε.
9When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz'arus, whom he had raised from the dead.The Plot against Lazarus Jn.12.9-11Ἔγνω οὖν ὀχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον ἀλλ' ἵνα καὶ τὸν Λάζαρον ἰδωσιν ὃν ἠγειρεν ἐκ νεκρῶν.
10So the chief priests planned to put Laz'arus also to death, ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν,
11because on account of him many of the Jews were going away and believing in Jesus. ὁτι πολλοὶ δῖ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
12The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem.The Triumphal Entry into Jerusalem Jn.12.12-19 Passover, c.30ce (Jerusalem) | Mt.21.1-11 | Mk.11.1-11 | Lk.19.28-38Τῇ ἐπαύριον ὁ ὀχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἐρχεται ὁ Ἰησοῦς εἰς Ἱεροσόλυμα,
13So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!"- Hosanna! Blessed is he who comes Jn.12.13 | Ps.118.25-26 | Zch.9.9ἐλαβον τὰ βαΐα τῶν Φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον,

Ὡσαννά·
εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου,

καὶ ὁ βασιλεὺς τοῦ ἰσραήλ.

14And Jesus found a young ass and sat upon it; as it is written, εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον,
15"Fear not, daughter of Zion;
behold, your king is coming,
sitting on an ass's colt!"
 Μὴ φοβοῦ, θυγάτηρ Σιών·
ἰδοὺ ὁ βασιλεύς σου ἔρχεται,
καθήμενος ἐπὶ πῶλον ὄνου.
16His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. ταῦτα οὐκ ἐγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη Ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.
17The crowd that had been with him when he called Laz'arus out of the tomb and raised him from the dead bore witness. ἐμαρΤύρει οὖν ὁ ὀχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἠγειρεν αὐτὸν ἐκ νεκρῶν.
18The reason why the crowd went to meet him was that they heard he had done this sign. διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὀχλος ὅτι ἠκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
19The Pharisees then said to one another, "You see that you can do nothing; look, the world has gone after him." οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἰδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
20Now among those who went up to worship at the feast were some Greeks.Some Greeks Seek Jesus Jn.12.20-26 (Olivet)Ἦσαν δὲ Ἑλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
21So these came to Philip, who was from Beth-sa'ida in Galilee, and said to him, "Sir, we wish to see Jesus." οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22Philip went and told Andrew; Andrew went with Philip and they told Jesus. ἐρχεται ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ἐρχεται Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν τῷ Ἰησοῦ.
23And Jesus answered them, "The hour has come for the Son of man to be glorified. ὁ δὲ Ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὡρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
24Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him. ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὁπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἐσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
27"Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour. The Son of Man Must be Lifted Up  Jn.12.27-36Νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἰπὼ Πάτερ, σῶσόν με ἐκ τῆς ὡρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὡραν ταύτην.
28Father, glorify thy name." Then a voice came from heaven, "I have glorified it, and I will glorify it again." πάτερ, δόξασόν σου τὸ ὀνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα καὶ πάλιν δοξάσω.
29The crowd standing by heard it and said that it had thundered. Others said, "An angel has spoken to him." ὁ οὖν ὀχλος ὁ ἑστὼς καὶ ἀκούσας ἐλεγεν βροντὴν γεγονέναι· ἀλλοι ἐλεγον, Ἄγγελος αὐτῷ λελάληκεν.
30Jesus answered, "This voice has come for your sake, not for mine. ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δῖ ἐμὲ ἡ φωνὴ αὑτη γέγονεν ἀλλὰ δῖ ὑμᾶς.
31Now is the judgment of this world, now shall the ruler of this world be cast out; νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἀρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἐξω·
32and I, when I am lifted up from the earth, will draw all men to myself." κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33He said this to show by what death he was to die. τοῦτο δὲ ἐλεγεν σημαίνων ποίῳ θανάτῳ ἠμελλεν ἀποθνῄσκειν.
34The crowd answered him, "We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?" ἀπεκρίθη οὖν αὐτῷ ὁ ὀχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώποὺ τίς ἐστιν ο ὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
35Jesus said to them, "The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes. εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἐχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἰ 'δεν ποῦ ὑπάγει.
36While you have the light, believe in the light, that you may become sons of light."

When Jesus had said this, he departed and hid himself from them.

 ὡς τὸ φῶς ἐχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.

Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν.

37Though he had done so many signs before them, yet they did not believe in him;The Unbelief of the Jews Jn.12.37-43Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἐμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
38it was that the word spoken by the prophet Isaiah might be fulfilled:

"Lord, who has believed our report,
and to whom has the arm of the Lord been revealed?"

- Lord, who has believed our report Jn.12.38 | Is.53.1ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν,

Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;

39Therefore they could not believe. For Isaiah again said, διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,
40"He has blinded their eyes and hardened their heart,
lest they should see with their eyes and perceive with their heart,
and turn for me to heal them."
- see with their eyes and perceive with their heart Jn.12.40 | Is.6.9-10Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς
καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν,
ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς
καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν,
καὶ ἰάσομαι αὐτούς.
41Isaiah said this because he saw his glory and spoke of him. ταῦτα εἶπεν Ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
42Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue: ὁμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται·
43for they loved the praise of men more than the praise of God. ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἠπερ τὴν δόξαν τοῦ θεοῦ.
44And Jesus cried out and said, "He who believes in me, believes not in me but in him who sent me.Judgment by Jesus' Word Jn.12.44-50 (Olivet)Ἰησοῦς δὲ ἐκραξεν καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,
45And he who sees me sees him who sent me. καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
46I have come as light into the world, that whoever believes in me may not remain in darkness. ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
47If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον.
48He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day. ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἐχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
49For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak. ὁτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ' ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἰπω καὶ τί λαλήσω.
50And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me." καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἂ οὖν ἐγὼ λαλῶ, καθὼς εἰρηκέν μοι ὁ πατήρ, οὑτως λαλῶ.
13 1Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.Washing the Disciples' Feet Jn.13.1-20 (Jerusalem)Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἦλθεν αὐτοῦ ἡ ὡρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τε λος ἠγάπησεν αὐτούς.
2And during supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, καὶ δείπνου γινομένου, τοῦ διαβόλου ἠδη βεβληκότος εἰς τὴν καρδίαν ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος Ἰσκαριώτου,
3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, εἰδὼς ὅτι πάντα ἐδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει,
4rose from supper, laid aside his garments, and girded himself with a towel. ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια, καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν.
5Then he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded. εἶτα βάλλει ὑδωρ εἰς τὸν νιπτῆρα καὶ ἠρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος.
6He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?" ἐρχεται οὖν πρὸς Σίμωνα Πέτρον. λέγει αὐτῷ, Κύριε, σύ μου νίπτεις τοὺς πόδας;
7Jesus answered him, "What I am doing you do not know now, but afterward you will understand." ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἀρτι, γνώσῃ δὲ μετὰ ταῦτα.
8Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no part in me." λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς μου τοὺς πόδας εἰς τὸν αἰῶνα. ἀπεκρίθη Ἰησοῦς αὐτῷ, Ἐὰν μὴ νίψω σε, οὐκ ἐχεις μέρος μετ' ἐμοῦ.
9Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" λέγει αὐτῷ Σίμων Πέτρος, Κύριε, μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.
10Jesus said to him, "He who has bathed does not need to wash, except for his feet Other ancient authorities omit: except for his feet, but he is clean all over; and you The Greek word for YOU here is plural are clean, but not every one of you." λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐκ ἐχει χρείαν εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ' ἐστιν καθαρὸς ὁλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ' οὐχὶ πάντες.
11For he knew who was to betray him; that was why he said, "You are not all clean." ᾐδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν ὅτι Οὐχὶ πάντες καθαροί ἐστε.
12When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you? Ὅτε οὖν ἐνιψεν τοὺς πόδας αὐτῶν καὶ ἐλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, Γινώσκετε τί πεποίηκα ὑμῖν;
13You call me Teacher and Lord; and you are right, for so I am. ὑμεῖς φωνεῖτέ με Ὁ διδάσκαλος καὶ Ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ.
14If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. εἰ οὖν ἐγὼ ἐνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας·
15For I have given you an example, that you also should do as I have done to you. ὑπόδειγμα γὰρ ἐδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.
16Truly, truly, I say to you, a servant Or: slave is not greater than his master; nor is he who is sent greater than he who sent him. ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἐστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.
17If you know these things, blessed are you if you do them. εἰ ταῦτα οἰδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.
18I am not speaking of you all; I know whom I have chosen; it is that the scripture may be fulfilled, 'He who ate my bread has lifted his heel against me.'- 'He who ate my bread has lifted his heel against me  Jn.13.18 | Ps.41.9οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.
19I tell you this now, before it takes place, that when it does take place you may believe that I am he. ἀπ' ἀρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὁταν γένηται ὅτι ἐγώ εἰμι.
20Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me." ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἀν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.
21When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me."Jesus Foretells His Betrayal Jn.13.21-30 (Jerusalem) | Mt.26.20-25 | Mk.14.17021 | Lk.22.21-23Ταῦτα εἰπὼν ὁ Ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρΤύρησεν καὶ εἶπεν, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.
22The disciples looked at one another, uncertain of whom he spoke. ἐβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει.
23One of his disciples, whom Jesus loved, was lying close to the breast of Jesus; ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα ὁ Ἰησοῦς·
24so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks." νεύει οὖν τούτῳ Σίμων Πέτρος πυθέσθαι τίς ἂν εἰη περὶ οὗ λέγει.
25So lying thus, close to the breast of Jesus, he said to him, "Lord, who is it?" ἀναπεσὼν οὖν ἐκεῖνος οὑτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ, Κύριε, τίς ἐστιν;
26Jesus answered, "It is he to whom I shall give this morsel when I have dipped it." So when he had dipped the morsel, he took it and gave it to Judas, the son of Simon Iscariot. ἀποκρίνεται Ἰησοῦς, Ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον λαμβάνει καὶ δίδωσιν ἰούδᾳ Σίμωνος Ἰσκαριώτου.
27Then after the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly." καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. λέγει οὖν αὐτῷ ὁ Ἰησοῦς, Ὃ ποιεῖς ποίησον τάχιον.
28Now no one at the table knew why he said this to him. τοῦτο δὲ οὐδεὶς ἐγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ·
29Some thought that, because Judas had the money box, Jesus was telling him, "Buy what we need for the feast"; or, that he should give something to the poor. τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἐχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ.
30So, after receiving the morsel, he immediately went out; and it was night. λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς· ἦν δὲ νύξ.
31When he had gone out, Jesus said, "Now is the Son of man glorified, and in him God is glorified;The New Commandment Jn.13.31-35Ὅτε οὖν ἐξῆλθεν λέγει Ἰησοῦς, Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ·
32if God is glorified in him, God will also glorify him in himself, and glorify him at once. εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῷ, καὶ εὐθὺς δοξάσει αὐτόν.
33Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, 'Where I am going you cannot come.' τεκνία, ἐτι μικρὸν μεθ' ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἀρτι.
34A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.
35By this all men will know that you are my disciples, if you have love for one another." ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἐχητε ἐν ἀλλήλοις.
36Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward."Peter's Denial Foretold Jn.13.36-38 (Jerusalem) | Mt.26.31-35 | Mk.14.27-31 | Lk.22.31-34Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, ποῦ ὑπάγεις; ἀπεκρίθη αὐτῷ Ἰησοῦς, Ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὑστερον.
37Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you." λέγει αὐτῷ ὁ Πέτρος, Κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἀρτὶ τὴν ψυχήν μου ὑπὲρ σοῦ θήσω.
38Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times. ἀποκρίνεται Ἰησοῦς, Τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἑως οὗ ἀρνήσῃ με τρίς.
14 1"Let not your hearts be troubled; believe Or: you believe in God, believe also in me.Jesus the Way to the Father Jn.14.1-14Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.
2In my Father's house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν;
3And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἐρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὁπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε.
4And you know the way where I am going Other ancient authorities read: where I am going you know, and the way you know." καὶ ὁπου ἐγὼ ὑπάγω οἰδατε τὴν ὁδόν.
5Thomas said to him, "Lord, we do not know where you are going; how can we know the way?" Λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἰδαμεν ποῦ ὑπάγεις· πῶς δυνάμεθα τὴν ὁδὸν εἰδέναὶ;
6Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father, but by me. λέγει αὐτῷ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἐρχεται πρὸς τὸν πατέρα εἰ μὴ δῖ ἐμοῦ.
7If you had known me, you would have known my Father also; henceforth you know him and have seen him." εἰ ἐγνώκατέ με, καὶ τὸν πατέρα μου γνώσεσθε· καὶ ἀπ' ἀρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν.
8Philip said to him, "Lord, show us the Father, and we shall be satisfied." λέγει αὐτῷ Φίλιππος, Κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν.
9Jesus said to him, "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, 'Show us the Father'? λέγει αὐτῷ ὁ Ἰησοῦς, Τοσούτῳ χρόνῳ μεθ' ὑμῶν εἰμι καὶ οὐκ ἐγνωκάς με, Φίλιππὲ ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν πατέρὰ;
10Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἂ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ· ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἐργα αὐτοῦ.
11Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἐργα αὐτὰ πιστεύετε.
12"Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἐργα ἂ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι·
13Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; καὶ ὁ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ·
14if you ask Other ancient authorities add: me anything in my name, I will do it. ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου ἐγὼ ποιήσω.
15"If you love me, you will keep my commandments.The Promise of the Spirit Jn.14.15-31Ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε·
16And I will pray the Father, and he will give you another Counselor, to be with you for ever, κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἀλλον παράκλητον δώσει ὑμῖν ἵνα μεθ' ὑμῶν εἰς τὸν αἰῶνα ᾖ,
17even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you. τὸ Πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· ὑμεῖς γινώσκετε αὐτό, ὅτι παρ' ὑμῖν μένει καὶ ἐν ὑμῖν ἐσται.
18"I will not leave you desolate; I will come to you. Οὐκ ἀφήσω ὑμᾶς ὀρφανούς, ἐρχομαι πρὸς ὑμᾶς.
19Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. ἐτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.
20In that day you will know that I am in my Father, and you in me, and I in you. ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν.
21He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him." ὁ ἐχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με· ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.
22Judas (not Iscariot) said to him, "Lord, how is it that you will manifest yourself to us, and not to the world?" Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, καὶ τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;
23Jesus answered him, "If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεθα.
24He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me. ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἐστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.
25"These things I have spoken to you, while I am still with you. Ταῦτα λελάληκα ὑμῖν παρ' ὑμῖν μένων·
26But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. ὁ δὲ παράκλητος, τὸ Πνεῦμα τὸ ἀγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἂ εἶπον ὑμῖν ἐγώ.
27Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.
28You heard me say to you, 'I go away, and I will come to you.' If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, Ὑπάγω καὶ ἐρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἀν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.
29And now I have told you before it takes place, so that when it does take place, you may believe. καὶ νῦν εἰρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὁταν γένηται πιστεύσητε.
30I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; οὐκέτι πολλὰ λαλήσω μεθ' ὑμῶν, ἐρχεται γὰρ ὁ τοῦ κόσμου ἀρχων· καὶ ἐν ἐμοὶ οὐκ ἐχει οὐδέν,
31but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence. ἀλλ' ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὑτως ποιῶ. Ἐγείρεσθε, ἀγωμεν ἐντεῦθεν.
15 1"I am the true vine, and my Father is the vinedresser.Jesus the True Vine Jn.15.1-17 (Jerusalem)Ἐγώ εἰμι ἡ ἀμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν.
2Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἰρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.
3You are already made clean by the word which I have spoken to you. ἠδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν·
4Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὑτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.
5I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. ἐγώ εἰμι ἡ ἀμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
6If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἐξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.
7If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν.
8By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί.
9As the Father has loved me, so have I loved you; abide in my love. καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ὑμᾶς ἠγάπησα· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.
10If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.
11These things I have spoken to you, that my joy may be in you, and that your joy may be full. Ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.
12"This is my commandment, that you love one another as I have loved you. αὑτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς·
13Greater love has no man than this, that a man lay down his life for his friends. μείζονα ταύτης ἀγάπην οὐδεὶς ἐχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
14You are my friends if you do what I command you. ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ἂ ἐγὼ ἐντέλλομαι ὑμῖν.
15No longer do I call you servants Or: slaves, for the servant Or: slave does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἰρηκα φίλους, ὅτι πάντα ἂ ἠκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.
16You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἐθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὁ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν.
17This I command you, to love one another. ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.
18"If the world hates you, know that it has hated me before it hated you. The World's Hatred  Jn.15.18-16.4Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.
19If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἰδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
20Remember the word that I said to you, 'A servant is not greater than his master.' If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἐστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τη ρήσουσιν.
21But all this they will do to you on my account, because they do not know him who sent me. ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὀνομά μου, ὅτι οὐκ οἰδασιν τὸν πέμψαντά με.
22If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἀμαρτίαν οὐκ εἰχοσαν· νῦν δὲ πρόφασιν οὐκ ἐχουσιν περὶ τῆς ἀμαρτίας αὐτῶν.
23He who hates me hates my Father also. ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ.
24If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father. εἰ τὰ ἐργα μὴ ἐποίησα ἐν αὐτοῖς ἂ οὐδεὶς ἀλλος ἐποίησεν, ἀμαρτίαν οὐκ εἰχοσαν· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.
25It is to fulfil the word that is written in their law, 'They hated me without a cause.'- They hated me without a cause  Jn.15.25 | Ps.35.19 | Ps.69.4ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι Ἐμίσησάν με δωρεάν.
26But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me; Ὁταν ἐλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ Πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·
27and you also are witnesses, because you have been with me from the beginning. καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ' ἀρχῆς μετ' ἐμοῦ ἐστε.
16 1"I have said all this to you to keep you from falling away. Ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε.
2They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God. ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ' ἐρχεται ὡρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.
3And they will do this because they have not known the Father, nor me. (4a) But I have said these things to you, that when their hour comes you may remember that I told you of them. καὶ ταῦτα ποιήσουσιν ὅτι οὐκ ἐγνωσαν τὸν πατέρα οὐδὲ ἐμέ.
4 (4b) "I did not say these things to you from the beginning, because I was with you.The Work of the Spirit Jn.16.4-15ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὁταν ἐλθῃ ἡ ὡρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. Ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἠμην.
5But now I am going to him who sent me; yet none of you asks me, 'Where are you going?' νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, Ποῦ ὑπάγεις;
6But because I have said these things to you, sorrow has filled your hearts. ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.
7Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.
8And when he comes, he will convince Or: convict the world concerning sin and righteousness and judgment: καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἀμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως·
9concerning sin, because they do not believe in me; περὶ ἀμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·
10concerning righteousness, because I go to the Father, and you will see me no more; περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με·
11concerning judgment, because the ruler of this world is judged. περὶ δὲ κρίσεως, ὅτι ὁ ἀρχων τοῦ κόσμου τούτου κέκριται.
12"I have yet many things to say to you, but you cannot bear them now. Ἔτι πολλὰ ἐχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἀρτι·
13When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. ὁταν δὲ ἐλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ· οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὁσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.
14He will glorify me, for he will take what is mine and declare it to you. ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.
15All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. πάντα ὁσα ἐχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.
16"A little while, and you will see me no more; again a little while, and you will see me."Sorrow Will Turn into Joy Jn.16.16-24Μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὀψεσθέ με.
17Some of his disciples said to one another, "What is this that he says to us, 'A little while, and you will not see me, and again a little while, and you will see me'; and, 'because I go to the Father'?" εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὀψεσθέ μὲ καί, ὅτι ὑπάγω πρὸς τὸν πατέρὰ;
18They said, "What does he mean by 'a little while'? We do not know what he means." ἐλεγον οὖν, Τί ἐστιν τοῦτο ὃ λέγει, τὸ μικρόν; οὐκ οἰδαμεν τί λαλεῖ.
19Jesus knew that they wanted to ask him; so he said to them, "Is this what you are asking yourselves, what I meant by saying, 'A little while, and you will not see me, and again a little while, and you will see me'? ἐγνω Ἰησοῦς ὅτι ἠθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὀψεσθέ μὲ;
20Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται· ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.
21When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child Greek: a human being is born into the world. ἡ γυνὴ ὁταν τίκτῃ λύπην ἐχει, ὅτι ἦλθεν ἡ ὡρα αὐτῆς· ὁταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.
22So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you. καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἐχετε· πάλιν δὲ ὀψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἰρει ἀφ' ὑμῶν.
23In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name. καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἀν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν.
24Hitherto you have asked nothing in my name; ask, and you will receive, that your joy may be full. ἑως ἀρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου· αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.
25"I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father.I Have Overcome the World Jn.16.25-33 (Jerusalem)Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἐρχεται ὡρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.
26In that day you will ask in my name; and I do not say to you that I shall pray the Father for you; ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·
27for the Father himself loves you, because you have loved me and have believed that I came from the Father. αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ θεοῦ ἐξῆλθον.
28I came from the Father and have come into the world; again, I am leaving the world and going to the Father." ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.
29His disciples said, "Ah, now you are speaking plainly, not in any figure! Λέγουσιν οἱ μαθηταὶ αὐτοῦ, Ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
30Now we know that you know all things, and need none to question you; by this we believe that you came from God." νῦν οἰδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἐχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.
31Jesus answered them, "Do you now believe? ἀπεκρίθη αὐτοῖς Ἰησοῦς, Ἄρτι πιστεύετὲ;
32The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave me alone; yet I am not alone, for the Father is with me. ἰδοὺ ἐρχεται ὡρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἑκαστος εἰς τὰ ἰδια κἀμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν.
33I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world." ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἐχητε· ἐν τῷ κόσμῳ θλῖψιν ἐχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.
17 1When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee,The Prayer of Jesus Jn.17.1-26 (Jerusalem)Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὡρα· δόξασόν σου τὸν υἱόν, ἵνα ὁ υἱὸς δοξάσῃ σέ,
2since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. καθὼς ἐδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.
3And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. αὑτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν.
4I glorified thee on earth, having accomplished the work which thou gavest me to do; ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς, τὸ ἐργον τελειώσας ὃ δέδωκάς μοι ἵνα ποιήσω·
5and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made. καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.
6"I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word. Ἐφανέρωσά σου τὸ ὀνομα τοῖς ἀνθρώποις οὓς ἐδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἐδωκας, καὶ τὸν λόγον σου τετήρηκαν.
7Now they know that everything that thou hast given me is from thee; νῦν ἐγνωκαν ὅτι πάντα ὁσα δέδωκάς μοι παρὰ σοῦ εἰσιν·
8for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. ὁτι τὰ ῥήματα ἂ ἐδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἐλαβον καὶ ἐγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.
9I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; ἐγὼ περὶ αὐτῶν ἐρωτῶ· οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν,
10all mine are thine, and thine are mine, and I am glorified in them. καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς.
11And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἐρχομαι. Πάτερ ἀγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν κα θὼς ἡμεῖς.
12While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. ὅτε ἠμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρω θῇ.
13But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. νῦν δὲ πρὸς σὲ ἐρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἐχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς.
14I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.
15I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one Or: from evil. οὐκ ἐρωτῶ ἵνα ἀρῃς αὐτοὺς ἐκ τοῦ κόσμου ἀλλ' ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.
16They are not of the world, even as I am not of the world. ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.
17Sanctify them in the truth; thy word is truth. ἀγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.
18As thou didst send me into the world, so I have sent them into the world. καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον·
19And for their sake I consecrate myself, that they also may be consecrated in truth. καὶ ὑπὲρ αὐτῶν ἐγὼ ἀγιάζω ἐμαυτόν, ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ.
20"I do not pray for these only, but also for those who believe in me through their word, Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ,
21that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.
22The glory which thou hast given me I have given to them, that they may be one even as we are one, κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἑν,
23I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἑν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.
24Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. Πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὁπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ' ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.
25O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἐγνω, ἐγὼ δέ σε ἐγνων, καὶ οὗτοι ἐγνωσαν ὅτι σύ με ἀπέστειλας,
26I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them." καὶ ἐγνώρισα αὐτοῖς τὸ ὀνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.
18 1When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.The Betrayal and Arrest of Jesus Jn.18.1-11 (Jerusalem) | Mt.26.47-56 | Mk.14.43-50 | Lk.22.47-53Ταῦτα εἰπὼν Ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ Κεδρὼν ὁπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
2Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples. ᾐδει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.
3So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ ἐκ τῶν Φαρισαίων ὑπηρέτας ἐρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὁπλων.
4Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?" Ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, Τίνα ζητεῖτὲ;
5They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them. ἀπεκρίθησαν αὐτῷ, Ἰησοῦν τὸν Ναζωραῖον. λέγει αὐτοῖς, Ἐγώ εἰμι. εἱστήκει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν μετ' αὐτῶν.
6When he said to them, "I am he," they drew back and fell to the ground. ὡς οὖν εἶπεν αὐτοῖς, Ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἐπεσαν χαμαί.
7Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth." πάλιν οὖν ἐπηρώτησεν αὐτούς, Τίνα ζητεῖτὲ οἱ δὲ εἶπαν, Ἰησοῦν τὸν Ναζωραῖον.
8Jesus answered, "I told you that I am he; so, if you seek me, let these men go." ἀπεκρίθη Ἰησοῦς, Εἶπον ὑμῖν ὅτι ἐγώ εἰμι· εἰ οὖν ἐμὲ ζητεῖτε, ἀφετε τούτους ὑπάγειν·
9This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one." ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.
10Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus. Σίμων οὖν Πέτρος ἐχων μάχαιραν εἱλκυσεν αὐτὴν καὶ ἐπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὀνομα τῷ δούλῳ Μάλχος.
11Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?" εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό;
12So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him.Jesus before the Council Jn.18.12-14 (Jerusalem) | Mt.26.57-68 | Mk.14.53-65 | Lk.22.54-55 | Jn.18.19-24Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν καὶ ἐδησαν αὐτὸν
13First they led him to Annas; For he was the father-in-law of Ca'iaphas, who was high priest that year. καὶ ἠγαγον πρὸς Ἅνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου·
14It was Ca'iaphas who had given counsel to the Jews that it was expedient that one man should die for the people. ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις ὅτι συμφέρει ἑνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ.
15Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus, Peter's Denial of Jesus  Jn.18.15-18 (Jerusalem) | Mt.26.69-75 | Mk.14.66-72 | Lk.22.56-62 | Jn.18.25-27Ἠκολούθει δὲ τῷ Ἰησοῦ Σίμων Πέτρος καὶ ἀλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθεν τῷ Ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως,
16while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in. ὁ δὲ Πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἐξω. ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἀλλος ὁ γνωστὸς τοῦ ἀρχιερέως καὶ εἶπεν τῇ θυρωρῷ καὶ εἰσήγαγεν τὸν Πέτρον.
17The maid who kept the door said to Peter, "Are not you also one of this man's disciples?" He said, "I am not." λέγει οὖν τῷ Πέτρῳ ἡ παιδίσκη ἡ θυρωρός, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτοὺ λέγει ἐκεῖνος, Οὐκ εἰμί.
18Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself. εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο· ἦν δὲ καὶ ὁ Πέτρος μετ' αὐτῶν ἑστὼς καὶ θερμαινόμενος.
19The high priest then questioned Jesus about his disciples and his teaching.The High Priest Questions Jesus Jn.18.19-24 (Jerusalem) | Mt.26.59-66 | Mk.14.55-64 | Lk.22.66-71Ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
20Jesus answered him, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly. ἀπεκρίθη αὐτῷ Ἰησοῦς, Ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὁπου πάντες οἱ Ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλης α οὐδέν.
21Why do you ask me? Ask those who have heard me, what I said to them; they know what I said." τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς· ἰδε οὗτοι οἰδασιν ἂ εἶπον ἐγώ.
22When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?" ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἐδωκεν ῥάπισμα τῷ Ἰησοῦ εἰπών, Οὑτως ἀποκρίνῃ τῷ ἀρχιερεῖ;
23Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?" ἀπεκρίθη αὐτῷ Ἰησοῦς, Εἰ κακῶς ἐλάλησα, μαρΤύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις;
24Annas then sent him bound to Ca'iaphas the high priest. ἀπέστειλεν οὖν αὐτὸν ὁ Ἅννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα.
25Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."Peter Denies Jesus Again Jn.18.25-27 | Mt.26.71-75 | Mk.14.69-72 | Lk.22.58-62Ἦν δὲ Σίμων Πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὖν αὐτῷ, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; ἠρνήσατο ἐκεῖνος καὶ εἶπεν, Οὐκ εἰμί.
26One of the servants Or: slaves of the high priest, a kinsman of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον, Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ' αὐτοῦ;
27Peter again denied it; and at once the cock crowed. πάλιν οὖν ἠρνήσατο Πέτρος· καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.
28Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover.Jesus before Pilate Jn.18.28-38 (Jerusalem) | Mt.27.1-2, 11-14 | Mk.15.1-5 | Lk.23.1-5Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.
29So Pilate went out to them and said, "What accusation do you bring against this man?" ἐξῆλθεν οὖν ὁ Πιλᾶτος ἐξω πρὸς αὐτοὺς καὶ φησίν, Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτοὺ;
30They answered him, "If this man were not an evildoer, we would not have handed him over." ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, Εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἀν σοι παρεδώκαμεν αὐτόν.
31Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death." εἶπεν οὖν αὐτοῖς ὁ Πιλᾶτος, Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Ἡμῖν οὐκ ἐξεστιν ἀποκτεῖναι οὐδένα·
32This was to fulfil the word which Jesus had spoken to show by what death he was to die. ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἠμελλεν ἀποθνῄσκειν.
33Pilate entered the praetorium again and called Jesus, and said to him, "Are you the King of the Jews?" Εἰσῆλθεν οὖν πάλιν εἰς τὸ πραιτώριον ὁ Πιλᾶτος καὶ ἐφώνησεν τὸν Ἰησοῦν καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων;
34Jesus answered, "Do you say this of your own accord, or did others say it to you about me?" ἀπεκρίθη Ἰησοῦς, Ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἀλλοι εἶπόν σοι περὶ ἐμοῦ;
35Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?" ἀπεκρίθη ὁ Πιλᾶτος, Μήτι ἐγὼ Ἰουδαῖός εἰμὶ τὸ ἐθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;
36Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world." ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἐστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο ἀν, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὺκ ἔστιν ἐντεῦθεν.
37Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice." εἶπεν οὖν αὐτῷ ὁ Πιλᾶτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἱν α μαρτυρήσω τῇ ἀληθείᾳ· πας ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει νου τῆς φωνῆς.
38Pilate said to him, "What is truth?"

After he had said this, he went out to the Jews again, and told them, "I find no crime in him.

 λέγει αὐτῷ ὁ Πιλᾶτος, Τί ἐστιν ἀλήθειὰ; Καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς, Ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.
39But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?" ἐστιν δὲ συνήθεια ὑμῖν ἵνα ἑνα ἀπολύσω ὑμῖν ἐν τῷ πάσχα· βούλεσθε οὖν ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
40They cried out again, "Not this man, but Barab'bas!" Now Barab'bas was a robber. ἐκραύγασαν οὖν πάλιν λέγοντες, Μὴ τοῦτον ἀλλὰ τὸν Βαραββᾶν. ἦν δὲ ὁ Βαραββᾶς λῃστής.
19 1Then Pilate took Jesus and scourged him. Jesus Sentenced to Die  Jn.19.1-16 Passover, c.30ce | Mt.27.15-26 | Mk.15.6-15 | Lk.23.13-25Τότε οὖν ἐλαβεν ὁ Πιλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν.
2And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,
3they came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. καὶ ἠρχοντο πρὸς αὐτὸν καὶ ἐλεγον, Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα.
4Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him." Καὶ ἐξῆλθεν πάλιν ἐξω ὁ Πιλᾶτος καὶ λέγει αὐτοῖς, Ἴδε ἀγω ὑμῖν αὐτὸν ἐξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.
5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!" ἐξῆλθεν οὖν ὁ Ἰησοῦς ἐξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, Ἰδοὺ ὁ ἄνθρωπος.
6When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, Σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ Πιλᾶτος, Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρι σκω ἐν αὐτῷ αἰτίαν.
7The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God." ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἐχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.
8When Pilate heard these words, he was the more afraid; Ὅτε οὖν ἠκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
9he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἐδωκεν αὐτῷ.
10Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" λέγει οὖν αὐτῷ ὁ Πιλᾶτος, Ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἐχω ἀπολῦσαί σε καὶ ἐξουσίαν ἐχω σταυρῶσαί σὲ;
11Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." ἀπεκρίθη αὐτῷ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἀνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἀμαρτίαν ἐχει.
12Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar." ἐκ τούτου ὁ Πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ἐκραύγασαν λέγοντες, Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.
13When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha. Ὁ οὖν Πιλᾶτος ἀκούσας τῶν λόγων τούτων ἠγαγεν ἐξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα.
14Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!" ἦν δὲ παρασκευὴ τοῦ πάσχα, ὡρα ἦν ὡς ἑκτη. καὶ λέγει τοῖς Ἰουδαίοις, ἰδε ὁ βασιλεὺς ὑμῶν.
15They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." ἐκραύγασαν οὖν ἐκεῖνοι, Ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος, Τὸν βασιλέα ὑμῶν σταυρώσὼ ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἐχομεν βασιλέα εἰ μὴ Καίσαρα.
16Then he handed him over to them to be crucified. τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ.

Παρέλαβον οὖν τὸν Ἰησοῦν·

17So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha.The Crucifixion of Jesus Jn.19.17-27 | Mt.27.32-44 | Mk.15.21-32 | Lk.23.26-43καὶ βαστάζων αὑτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον, ὃ λέγεται ἑβραϊστὶ Γολγοθα,
18There they crucified him, and with him two others, one on either side, and Jesus between them. ὁπου αὐτὸν ἐσταύρωσαν, καὶ μετ' αὐτοῦ ἀλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
19Pilate also wrote a title and put it on the cross; it read, JESUS OF NAZARETH, THE KING OF THE JEWS. ἐγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἐθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον,

IHΣOΥΣ O NΑZΩΡΑIOΣ O ΒΑΣIΛΕΥΣ TΩN IOΥΔΑIΩN.

20Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὁπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί.
21The chief priests of the Jews then said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" ἐλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Μὴ γράφε, Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ' ὅτι ἐκεῖνος εἶπεν, Βασιλεύς εἰμι τῶν Ἰουδαίων.
22Pilate answered, "What I have written I have written." ἀπεκρίθη ὁ Πιλᾶτος, Ὃ γέγραφα, γέγραφα.
23When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἐλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἀραφος, ἐκ τῶν ἀνωθεν ὑφαντὸς δῖ ὁλου.
24so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture,

"They parted my garments among them,
and for my clothing they cast lots."

 εἶπαν οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἐσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα,

Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς
καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.
Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.

25So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene. εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
26When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!" Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, Γύναι, ἰδε ὁ υἱός σου.
27Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. εἶτα λέγει τῷ μαθητῇ, Ἴδε ἡ μήτηρ σου. καὶ ἀπ' ἐκείνης τῆς ὡρας ἐλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἰδια.
28After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."The Death of Jesus Jn.19.28-30 (Golgotha) | Mt.27.45-56 | Mk.15.33-41 | Lk.23.44-49Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἠδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, Διψῶ.
29A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth. σκεῦος ἐκειτο ὀξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
30When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit. ὅτε οὖν ἐλαβεν τὸ ὀξος Ἰησοῦς εἶπεν, Τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
31Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.The Piercing of Jesus' Side Jn.19.31-37 (Golgotha)Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
32So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἀλλου τοῦ συσταυρωθέντος αὐτῷ·
33but when they came to Jesus and saw that he was already dead, they did not break his legs. ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ἠδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,
34But one of the soldiers pierced his side with a spear, and at once there came out blood and water. ἀλλ' εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἐνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὑδωρ.
35He who saw it has borne witness - his testimony is true, and he knows that he tells the truth - that you also may believe. καὶ ὁ ἑωρακὼς μεμαρΤύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύςητε.
36For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."- Not a bone of him shall be broken  Jn.19.36 | Ps.34.20 | Ex.12.46 | Nu.9.12ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, Ὀστοῦν οὐ συντριβήσεται αὐτοῦ.
37And again another scripture says, "They shall look on him whom they have pierced."- They shall look on him whom they have pierced  Jn.19.37 | Zch.12.10καὶ πάλιν ἑτέρα γραφὴ λέγει Ὄψονται εἰς ὃν ἐξεκέντησαν.
38After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.The Burial of Jesus Jn.19.38-42 (the garden) | Mt.27.57-61 | Mk.15.42-47 | Lk.23.50-56Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἀρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρε ψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα αὐτοῦ.
39Nicode'mus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight. ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα Σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.
40They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews. ἐλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἐδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἐθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.
41Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid. ἦν δὲ ἐν τῷ τόπῳ ὁπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος·
42So, because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there. ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἐθηκαν τὸν Ἰησοῦν.
20 1Now on the first day of the week Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.The Resurrection of Jesus Jn.20.1-10 Passover, c.30ce (the garden) | Mk.28.1-10 | Mk.16.1-8 | Lk.24.1-12Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἐρχεται πρωῒ σκοτίας ἐτι οὐσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.
2So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." τρέχει οὖν καὶ ἐρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἀλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἰδαμεν ποῦ ἐθη καν αὐτόν.
3Peter then came out with the other disciple, and they went toward the tomb. Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἀλλος μαθητής, καὶ ἠρχοντο εἰς τὸ μνημεῖον.
4They both ran, but the other disciple outran Peter and reached the tomb first; ἐτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἀλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον,
5and stooping to look in, he saw the linen cloths lying there, but he did not go in. καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν.
6Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, ἐρχεται οὖν καὶ Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον· καὶ θεωρεῖ τὰ ὀθόνια κείμενα,
7and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἑνα τόπον.
8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; τότε οὖν εἰσῆλθεν καὶ ὁ ἀλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν καὶ ἐπίστευσεν·
9for as yet they did not know the scripture, that he must rise from the dead. οὐδέπω γὰρ ᾐδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.
10Then the disciples went back to their homes. ἀπῆλθον οὖν πάλιν πρὸς αὐτοὺς οἱ μαθηταί.
11But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb;The Appearance of Jesus to Mary Magdalene Jn.22.11-18 | Mk.16.9-11Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ ἐξω κλαίουσα. ὡς οὖν ἐκλαιεν παρέκυψεν εἰς τὸ μνημεῖον,
12and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἑνα πρὸς τῇ κεφαλῇ καὶ ἑνα πρὸς τοῖς ποσίν, ὁπου ἐκειτο τὸ σῶμα τοῦ Ἰησοῦ.
13They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid him." καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; λέγει αὐτοῖς ὅτι Ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἐθηκαν αὐτόν.
14Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾐδει ὅτι Ἰησοῦς ἐστιν.
15Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." λέγει αὐτῇ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἐθηκας αὐτόν, κἀγὼ αὐ τὸν ἀρῶ.
16Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" which means Teacher). λέγει αὐτῇ Ἰησοῦς, Μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῷ Ἑβραϊστί, Ραββουνι (ὃ λέγεται Διδάσκαλε.)
17Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." λέγει αὐτῇ Ἰησοῦς, Μή μου ἀπτου, οὐπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν.
18Mary Mag'dalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her. ἐρχεται Μαριὰμ ἡ Μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι Ἑώρακα τὸν κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
19On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."The Appearance of Jesus to the Disciples Jn.20.19-23 (Jerusalem) | Mt.28.16-20 | Mk.16.14-18 | Lk.24.36-49 | Ac.1.6-8Οὐσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὁπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἐστη εἰς τὸ με σον καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.

Notes: This page displays passages from the Revised Standard Version.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971], Apocrypha, copyright 1957; The Third and Fourth Books of the Maccabees and Psalm 151, copyright 1977, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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