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katapi HOME DB1 | Balaam's second prophecy. Nu.23.13-26 | KNSB Contents | notes

23 katapi NEW STUDY BIBLE Passage Biblia Hebraica

13And Balak said to him, "Come with me to another place, from which you may see them; you shall see only the nearest of them, and shall not see them all; then curse them for me from there."Balaam's second prophecy. Nu.23.13-26וַיֹּאמֶר אֵלָיו בָּלָק כ= לְךָ־נָּא ק= לְכָה אִתִּי אֶל־מָקֹום אַחֵר אֲשֶׁר תִּרְאֶנּוּ מִשָּׁם אֶפֶס קָצֵהוּ תִרְאֶה וְכֻלֹּו לֹא תִרְאֶה וְקָבְנֹו־לִי מִשָּׁם׃
14And he took him to the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bull and a ram on each altar. וַיִּקָּחֵהוּ שְׂדֵה צֹפִים אֶל־רֹאשׁ הַפִּסְגָּה וַיִּבֶן שִׁבְעָה מִזְבְּחֹת וַיַּעַל פָּר וָאַיִל בַּמִּזְבֵּחַ׃
15Balaam said to Balak, "Stand here beside your burnt offering, while I meet Yahweh yonder." וַיֹּאמֶר אֶל־בָּלָק הִתְיַצֵּב כֹּה עַל־עֹלָתֶךָ וְאָנֹכִי אִקָּרֶה כֹּה׃
16And Yahweh met Balaam, and put a word in his mouth, and said, "Return to Balak, and thus shall you speak." וַיִּקָּר יְהוָה אֶל־בִּלְעָם וַיָּשֶׂם דָּבָר בְּפִיו וַיֹּאמֶר שׁוּב אֶל־בָּלָק וְכֹה תְדַבֵּר׃
17And he came to him, and, lo, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, "What has Yahweh spoken?" וַיָּבֹא אֵלָיו וְהִנֹּו נִצָּב עַל־עֹלָתֹו וְשָׂרֵי מֹואָב אִתֹּו וַיֹּאמֶר לֹו בָּלָק מַה־דִּבֶּר יְהוָה׃
18And Balaam took up his discourse, and said,

"Rise, Balak, and hear;
hearken to me, O son of Zippor:

 וַיִּשָּׂא מְשָׁלֹו וַיֹּאמַר קוּם בָּלָק וּשֲׁמָע הַאֲזִינָה עָדַי בְּנֹו צִפֹּר׃
19God is not man, that he should lie,
or a son of man, that he should repent.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfil it?
 לֹא אִישׁ אֵל וִיכַזֵּב וּבֶן־אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶנָּה׃
20Behold, I received a command to bless:
he has blessed, and I cannot revoke it.
 הִנֵּה בָרֵךְ לָקָחְתִּי וּבֵרֵךְ וְלֹא אֲשִׁיבֶנָּה׃
21He has not beheld misfortune in Jacob;
nor has he seen trouble in Israel.
Yahweh their God is with them,
and the shout of a king is among them.
 לֹא־הִבִּיט אָוֶן בְּיַעֲקֹב וְלֹא־רָאָה עָמָל בְּיִשְׂרָאֵל יְהוָה אֱלֹהָיו עִמֹּו וּתְרוּעַת מֶלֶךְ בֹּו׃
22God brings them out of Egypt;
they have as it were the horns of the wild ox.
 אֵל מֹוצִיאָם מִמִּצְרָיִם כְּתֹועֲפֹת רְאֵם לֹו׃
23For there is no enchantment against Jacob,
no divination against Israel;
now it shall be said of Jacob and Israel,
'What has God wrought!
 כִּי לֹא־נַחַשׁ בְּיַעֲקֹב וְלֹא־קֶסֶם בְּיִשְׂרָאֵל כָּעֵת יֵאָמֵר לְיַעֲקֹב וּלְיִשְׂרָאֵל מַה־פָּעַל אֵל׃
24Behold, a people! As a lioness it rises up
and as a lion it lifts itself;
it does not lie down till it devours the prey,
and drinks the blood of the slain."
 הֶן־עָם כְּלָבִיא יָקוּם וְכַאֲרִי יִתְנַשָּׂא לֹא יִשְׁכַּב עַד־יֹאכַל טֶרֶף וְדַם־חֲלָלִים יִשְׁתֶּה׃
25And Balak said to Balaam, "Neither curse them at all, nor bless them at all." וַיֹּאמֶר בָּלָק אֶל־בִּלְעָם גַּם־קֹב לֹא תִקֳּבֶנּוּ גַּם־בָּרֵךְ לֹא תְבָרֲכֶנּוּ׃
26But Balaam answered Balak, "Did I not tell you, 'All that Yahweh says, that I must do?'" וַיַּעַן בִּלְעָם וַיֹּאמֶר אֶל־בָּלָק הֲלֹא דִּבַּרְתִּי אֵלֶיךָ לֵאמֹר כֹּל אֲשֶׁר־יְדַבֵּר יְהוָה אֹתֹו אֶעֱשֶׂה׃

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.