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katapi HOME DB1 | The Tongue Jas.3.1-12 | KNSB Contents | notes

3 katapi NEW STUDY BIBLE Passage New Testament in Greek (UBS.Ed.26)

3 1Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness.The Tongue Jas.3.1-12Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα.
2For we all make many mistakes, and if anyone makes no mistakes in what he says he is a perfect man, able to bridle the whole body also. πολλὰ γὰρ πταίομεν ἀπαντες. εἰ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὁλον τὸ σῶμα.
3If we put bits into the mouths of horses that they may obey us, we guide their whole bodies. εἰ δὲ τῶν ἱππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὁλον τὸ σῶμα αὐτῶν μετάγομεν.
4Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.  ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὀντα καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὁπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται·
5So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire! οὑτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλα αὐχεῖ. Ἰδοὺ ἡλίκον πῦρ ἡλίκην ὑλην ἀνάπτει·
6And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.  καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας, ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὁλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.
7For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by humankind, πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἄνθρωπίνῃ·
8but no human being can tame the tongue - a restless evil, full of deadly poison. τὴν δὲ γλῶσσαν οὐδεὶς δαμάσαι δύναται ἀνθρώπων· ἀκατάστατον κακόν, μεστὴ ἰοῦ θανατηφόρου.
9With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God. ἐν αὐτῇ εὐλογοῦμεν τὸν κύριον καὶ πατέρα, καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ' ὁμοίωσιν θεοῦ γεγονότας·
10From the same mouth come blessing and cursing. My brethren, this ought not to be so. ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὑτως γίνεσθαι.
11Does a spring pour forth from the same opening fresh water and brackish? μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;
12Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.  μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἀμπελος σῦκὰ οὐτε ἀλυκὸν γλυκὺ ποιῆσαι ὑδωρ.

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.