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katapi HOME DB1 | One in Christ Eph.2.11-22 | KNSB Contents | notes

2 katapi NEW STUDY BIBLE Passage New Testament in Greek (UBS.Ed.26)

11Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands - One in Christ Eph.2.11-22Διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἐθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
12remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. ὁτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἐχοντες καὶ ἀθεοι ἐν τῷ κόσμῳ.
13But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.  νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἱ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἱματι τοῦ Χριστοῦ.
14For he is our peace, who has made us both one, and has broken down the dividing wall of hostility,  Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἐχθραν, ἐν τῇ σαρκὶ αὐτοῦ,
15by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἑνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
16and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἐχθραν ἐν αὐτῷ.
17And he came and preached peace to you who were far off and peace to those who were near;- And he came and preached peace to you who were far Eph.2.17 | Is.57.19 | Is.52.7 | Zch.9.10καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν καὶ εἰρήνην τοῖς ἐγγύς·
18for through him we both have access in one Spirit to the Father. ὁτι δῖ αὐτοῦ ἐχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.
19So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,  ἀρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἀγίων καὶ οἰκεῖοι τοῦ θεοῦ,
20built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,  ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὀντος ἀκρογωνιαίου αὐτοῦ Χριστοῦ Ἰησοῦ,
21in whom the whole structure is joined together and grows into a holy temple in the Lord; ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὐξει εἰς ναὸν ἀγιον ἐν κυρίῳ,
22in whom you also are buit into it for a dwelling place of God and the Spirit. ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.