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3 |
katapi NEW STUDY BIBLE |
Passage |
New Testament in Greek (UBS.Ed.26) |
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15 | To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified. | The Law and the Promise Ga.3.15-20 | Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὁμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται. |
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16 | Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ. | - Now the promises were made to Abraham Ga.3.16 | Gn.12.7 | Gn.13.15 | Gn.17.7 | τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ' ὡς ἐφ' ἑνός, Kαὶ τῷ σπέρματί σου, ὁς ἐστιν Χριστός. |
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17 | This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. | | τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ ὁ μετὰ τετρακόσια καὶ τριάκοντα ἐτη γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν. |
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18 | For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise. | | εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δῖ ἐπαγγελίας κεχάρισται ὁ θεός. |
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19 | Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. | | Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἀχρις οὗ ἐλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δῖ ἀγγέλων ἐν χειρὶ μεσίτου. |
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20 | Now an intermediary implies more than one; but God is one. | | ὁ δὲ μεσίτης ἑνὸς οὐκ ἐστιν, ὁ δὲ θεὸς εἷς ἐστιν. |