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katapi HOME DB1 | How Paul Became an Apostle Ga.1.11-24 | NEB Contents | notes

1 New English Bible (New Testament) Passage New Testament in Greek (UBS.Ed.26)

11I must make it clear to you, my friends, that the gospel you heard me preach is no human invention.How Paul Became an Apostle Ga.1.11-24Γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ' ἐμοῦ ὅτι οὐκ ἐστιν κατὰ ἄνθρωπον·
12I did not take it over from any man; no man taught it me; I received it through a revelation of Jesus Christ.
 οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὐτε ἐδιδάχθην, ἀλλὰ δῖ ἀποκαλύψεως Ἰησοῦ Χριστοῦ.
13You have heard what my manner of life was when I was still a practising Jew: how savagely I persecuted the church of God, and tried to destroy it; Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ' ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν,
14and how in the practice of our national religion I was outstripping many of my Jewish contemporaries in my boundless devotion to the traditions of my ancestors. καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.
15But then in his good pleasure God, who had set me apart from birth and called me through his grace, chose ὅτε δὲ εὐδόκησεν ὁ θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ
16to reveal his Son to me and through me, in order that I might proclaim him among the Gentiles. When that happened, without consulting any human being, ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἐθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἱματι,
17without going up to Jerusalem to see those who were apostles before me, I went off at once to Arabia, and afterwards returned to Damascus.
 οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.
18Three years later I did go up to Jerusalem to get to know Cephas. I stayed with him for a fortnight, Ἔπειτα μετὰ ἐτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε·
19without seeing any other of the apostles, except Or: but only. James the Lord's brother. ἑτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.
20What I write is plain truth; before God I am not lying. ἂ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι.
21Next I went to the regions of Syria and Cilicia, ἐπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας.
22and remained unknown by sight Or: unknown personally. to Christ's congregations in Judaea. ἠμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ,
23They only heard it said, 'Our former persecutor is preaching the good news of the faith which once he tried to destroy'; μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἡν ποτε ἐπόρθει,
24and they praised God for me.
 καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν.
2 1Next, fourteen years later, I went again Or: but only. to Jerusalem with Barnabas, taking Titus with us.Paul Accepted by the Other Apostles Ga.2.1-10Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ, συμπαραλαβὼν καὶ Τίτον·
2I went up because it had been revealed by God that I should do so. I laid before them—but at a private interview with the men of repute—the gospel which I am accustomed to preach to the Gentiles, to make sure that the race I had run, and was running, should not be run in vain. ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἐθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἐδραμον.
3Yet even my companion Titus, Greek though he is, was not compelled to be circumcised. ἀλλ' οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἑλλην ὠν, ἠναγκάσθη περιτμηθῆναι·
4That course was urged only as a concession to certain Or: The question was later raised because of certain ... sham-Christians, interlopers who had stolen in to spy upon the liberty we enjoy in the fellowship of Christ Jesus. διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἱτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἐχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν·
5These men wanted to bring us into bondage, but not for one moment did I yield to their dictation; I was determined that the full truth of the Gospel should be maintained for you. Or, following the reading of some witnesses: Yet even ... is, was under no absolute compulsion to be circumcized, but for the sake od certain ... of Christ Jesus, with the intention of bringing us into bondage, I yielded to their demand for the moment, to ensure that gospel truth should not be prevented from reaching you.
 οἷς οὐδὲ πρὸς ὡραν εἰξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.
6But as for the men of high reputation (not that their importance matters to me: God does not recognize these personal distinctions) these men of repute, I say, did not prolong the consultation, Or: gave me no further instructions. ἀπὸ δὲ τῶν δοκούντων εἶναί τι - ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει - ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
7but on the contrary acknowledged that I had been entrusted with the Gospel for Gentiles as surely as Peter had been entrusted with the Gospel for Jews. ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,
8For God whose action made Peter an apostle to the Jews, also made me an apostle to the Gentiles.
 ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἐθνη,
9Recognizing, then, the favour thus bestowed upon me, those reputed pillars of our society, James, Cephas, and John, accepted Barnabas and myself as partners, and shook hands upon it, agreeing that we should go to the Gentiles while they went to the Jews. καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἐδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἐθνη, αὐτ οὶ δὲ εἰς τὴν περιτομήν·
10All they asked was that we should keep their poor in mind, which was the very thing I made Or: had made; Or: have made. it my business to do.
 μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.

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