DB1 | The Example of Abraham Ro.4.1-12 | KNSB Contents | notes| 4 | katapi NEW STUDY BIBLE | Passage | New Testament in Greek (UBS.Ed.26) |
| 4 1 | What then shall we say about Abraham, our forefather according to the flesh? | The Example of Abraham Ro.4.1-12 | Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκὰ; |
| 2 | For if Abraham was justified by works, he has something to boast about, but not before God. | εἰ γὰρ Ἀβραὰμ ἐξ ἐργων ἐδικαιώθη, ἐχει καύχημα· ἀλλ' οὐ πρὸς θεόν. | |
| 3 | For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness." | - Abraham believed God Ro.4.3 | Gn.15.6 | τί γὰρ ἡ γραφὴ λέγεὶ; Ἐπίστευσεν δὲ ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. |
| 4 | Now to one who works, his wages are not reckoned as a gift but as his due. | τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα· | |
| 5 | And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. | τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην, | |
| 6 | So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: | καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἐργων, | |
| 7 | "Blessed are those whose iniquities are forgiven, and whose sins are covered; | - Blessed are those whose iniquities are forgiven Ro.4.7-8 | Ps.32.1-2 | Mακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι· |
| 8 | blessed is the man against whom the Lord will not reckon his sin." | μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν. | |
| 9 | Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. | - Is this blessing pronounced only upon the circumcised Ro.4.9 | Gn.15.6 | ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, Ἐλογίσθη τῷ ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. |
| 10 | How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. | πῶς οὖν ἐλογίσθὴ ἐν περιτομῇ ὀντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ' ἐν ἀκροβυστίᾳ· | |
| 11 | He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, | καὶ σημεῖον ἐλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δῖ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην. | |
| 12 | and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised. | καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἰχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ. | |