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katapi HOME DB1 | Jesus the Good Shepherd Jn.10.7-21 | KNSB Contents | notes

10 katapi NEW STUDY BIBLE Passage New Testament in Greek (UBS.Ed.26)

7So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. Jesus the Good Shepherd Jn.10.7-21 (Jerusalem)Εἶπεν οὖν πάλιν ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
8All who came before me are thieves and robbers; but the sheep did not heed them.  πάντες ὁσοι ἦλθον πρὸ ἐμοῦ κλέπται εἰσὶν καὶ λῃσταί· ἀλλ' οὐκ ἠκουσαν αὐτῶν τὰ πρόβατα.
9I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.  ἐγώ εἰμι ἡ θύρα· δῖ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.
10The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.  ὁ κλέπτης οὐκ ἐρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἐχωσιν καὶ περισσὸν ἐχωσιν.
11I am the good shepherd. The good shepherd lays down his life for the sheep.  Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·
12He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἐστιν τὰ πρόβατα ἰδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει - καὶ ὁ λύκος ἀρπάζει αὐτὰ καὶ σκορπίζει -
13He flees because he is a hireling and cares nothing for the sheep. ὁτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
14I am the good shepherd; I know my own and my own know me,  Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά,
15as the Father knows me and I know the Father; and I lay down my life for the sheep.  καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα· καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
16And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.  καὶ ἀλλα πρόβατα ἐχω ἂ οὐκ ἐστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.
17For this reason the Father loves me, because I lay down my life, that I may take it again.  διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.
18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."  οὐδεὶς αἰρει αὐτὴν ἀπ' ἐμοῦ, ἀλλ' ἐγὼ τίθημι αὐτὴν ἀπ' ἐμαυτοῦ. ἐξουσίαν ἐχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἐχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἐλαβον παρὰ του ' πατρός μου.
19There was again a division among the Jews because of these words. Σχίσμα πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.
20Many of them said, "He has a demon, and he is mad; why listen to him?" ἐλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἐχει καὶ μαίνεται· τί αὐτοῦ ἀκούετὲ;
21Others said, "These are not the sayings of one who has a demon. Can a demon open the eyes of the blind?"  ἀλλοι ἐλεγον, Ταῦτα τὰ ῥήματα οὐκ ἐστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαὶ;

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

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