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DB1 | Jesus the Cause of Division Lk.12.49-53 | KNSB Contents | notes


12	katapi NEW STUDY BIBLE	Passage	New Testament in Greek (UBS.Ed.26)

49	"I came to cast fire upon the earth; and would that it were already kindled!	Jesus the Cause of Division Lk.12.49-53 (Judaea) \| Mt.10.34-36	Πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἠδη ἀνήφθη.
50	I have a baptism to be baptized with; and how I am constrained until it is accomplished!		βάπτισμα δὲ ἐχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἑως ὁτου τελεσθῇ.
51	Do you think that I have come to give peace on earth? No, I tell you, but rather division;		δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ' ἢ διαμερισμόν.
52	for henceforth in one house there will be five divided, three against two and two against three;		ἐσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν ἑνὶ οἰκῳ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶν καὶ δύο ἐπὶ τρισίν,
53	they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."		διαμερισθήσονται πατὴρ ἐπὶ υἱῷ καὶ υἱὸς ἐπὶ πατρί, μήτηρ ἐπὶ τὴν θυγατέρα θυγάτηρ ἐπὶ τὴν μητέρα, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐπὶ τὴν πενθεράν.

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.
The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.