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katapi HOME DB1 | The Presentation of Jesus in the Temple Lk.2.22-38 | KNSB Contents | notes

2 katapi NEW STUDY BIBLE Passage New Testament in Greek (UBS.Ed.26)

22And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the LordThe Presentation of Jesus in the Temple Lk.2.22-38 (Jerusalem)Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,
23(as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord.") - Every male that opens the womb shall be called holy to the Lord Lk.2.23 | Lv.12.3καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,
24and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons." - To offer Lk.2.24 | Ex.13.2-15καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.
25Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. Καὶ ἰδοὺ ἄνθρωπος ἦν ἐν Ἰερουσαλὴμ ᾧ ὀνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ πνεῦμα ἦν ἀγιον ἐπ' αὐτόν·
26And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἀγίου μὴ ἰδεῖν θάνατον πρὶν ἂν ἰδῃ τὸν Χριστὸν κυρίου.
27And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ
28he took him up in his arms and blessed God and said, καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν,
29"Lord, now let your servant depart in peace,
according to your word;
Song of Simeon Odes.12.29-32 | Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα,
κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ·
30for my eyes have seen your salvation
 ὁτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου
31which you have prepared in the presence of all peoples,
 ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,
32a light for revelation to the Gentiles,
and for glory to your people Israel."
 φῶς εἰς ἀποκάλυψιν ἐθνῶν
καὶ δόξαν λαοῦ σου Ἰσραήλ.
33And his father and his mother marveled at what was said about him; καὶ ἦν ὁ πατὴρ αὐτοῦ καὶ ἡ μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.
34and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον
35(and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed." (καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία), ὁπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.
36And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ φανουήλ, ἐκ φυλῆς Ἀσήρ· αὑτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα μετὰ ἀνδρὸς ἐτη ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,
37and as a widow till she was eighty-four. She did not depart from the temple, worshipping with fasting and prayer night and day. καὶ αὐτὴ χήρα ἑως ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.
38And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. καὶ αὐτῇ τῇ ὡρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν Ἰερουσαλήμ.

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.