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katapi HOME DB1 | The Soldiers Mock Jesus Mk.15.16-20 | KNSB Contents | notes

15 katapi NEW STUDY BIBLE Passage New Testament in Greek (UBS.Ed.26)

16And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion.The Soldiers Mock Jesus Mk.15.16-20 (Jerusalem) | Mt.27.27-31 | Jn.19.2-3Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἐσω τῆς αὐλῆς, ὁ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὁλην τὴν σπεῖραν.
17And they clothed him in a purple cloak, and plaiting a crown of thorns they put it on him. καὶ ἐνδιδύσκουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον·
18And they began to salute him, "Hail, King of the Jews!"  καὶ ἠρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, βασιλεῦ τῶν Ἰουδαίων·
19And they struck his head with a reed, and spat upon him, and they knelt down in homage to him. καὶ ἐτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.
20And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him.  καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.