katapi New Study Bible - select-/ 2 /-versions

katapi HOME DB1 | Celebration of the Passover. 2Chr.30.13-22 | KNSB Contents | notes

30 katapi NEW STUDY BIBLE Passage Biblia Hebraica

13And many people came together in Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.Celebration of the Passover. 2Chr.30.13-22וַיֵּאָסְפוּ יְרוּשָׁלִַם עַם־רָב לַעֲשֹׂות אֶת־חַג הַמַּצֹּות בַּחֹדֶשׁ הַשֵּׁנִי קָהָל לָרֹב מְאֹד׃
14They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the Kidron valley. וַיָּקֻמוּ וַיָּסִירוּ אֶת־הַמִּזְבְּחֹות אֲשֶׁר בִּירוּשָׁלִָם וְאֵת כָּל־הַמְקַטְּרֹות הֵסִירוּ וַיַּשְׁלִיכוּ לְנַחַל קִדְרֹון׃
15And they killed the passover lamb on the fourteenth day of the second month. And the priests and the Levites were put to shame, so that they sanctified themselves, and brought burnt offerings into the house of Yahweh. וַיִּשְׁחֲטוּ הַפֶּסַח בְּאַרְבָּעָה עָשָׂר לַחֹדֶשׁ הַשֵּׁנִי וְהַכֹּהֲנִים וְהַלְוִיִּם נִכְלְמוּ וַיִּתְקַדְּשׁוּ וַיָּבִיאוּ עֹלֹות בֵּית יְהוָה׃
16They took their accustomed posts according to the law of Moses the man of God; the priests sprinkled the blood which they received from the hand of the Levites. וַיַּעַמְדוּ עַל־עָמְדָם כְּמִשְׁפָּטָם כְּתֹורַת מֹשֶׁה אִישׁ־הָאֱלֹהִים הַכֹּהֲנִים זֹרְקִים אֶת־הַדָּם מִיַּד הַלְוִיִּם׃
17For there were many in the assembly who had not sanctified themselves; therefore the Levites had to kill the passover lamb for every one who was not clean, to make it holy to Yahweh. כִּי־רַבַּת בַּקָּהָל אֲשֶׁר לֹא־הִתְקַדָּשׁוּ וְהַלְוִיִּם עַל־שְׁחִיטַת הַפְּסָחִים לְכֹל לֹא טָהֹור לְהַקְדִּישׁ לַיהוָה׃
18For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, "The good LORD pardon every one כִּי מַרְבִּית הָעָם רַבַּת מֵאֶפְרַיִם וּמְנַשֶּׁה יִשָּׂשכָר וּזְבֻלוּן לֹא הִטֶּהָרוּ כִּי־אָכְלוּ אֶת־הַפֶּסַח בְּלֹא כַכָּתוּב כִּי הִתְפַּלֵּל יְחִזְקִיָּהוּ עֲלֵיהֶם לֵאמֹר יְהוָה הַטֹּוב יְכַפֵּר בְּעַד׃
19who sets his heart to seek God, Yahweh the God of his fathers, even though not according to the sanctuary's rules of cleanness." כָּל־לְבָבֹו הֵכִין לִדְרֹושׁ הָאֱלֹהִים יְהוָה אֱלֹהֵי אֲבֹותָיו וְלֹא כְּטָהֳרַת הַקֹּדֶשׁ׃ ס
20And Yahweh heard Hezekiah, and healed the people. וַיִּשְׁמַע יְהוָה אֶל־יְחִזְקִיָּהוּ וַיִּרְפָּא אֶת־הָעָם׃ ס
21And the people of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Yahweh day by day, singing with all their might to Yahweh. וַיַּעֲשׂוּ בְנֵי־יִשְׂרָאֵל הַנִּמְצְאִים בִּירוּשָׁלִַם אֶת־חַג הַמַּצֹּות שִׁבְעַת יָמִים בְּשִׂמְחָה גְדֹולָה וּמְהַלְלִים לַיהוָה יֹום בְּיֹום הַלְוִיִּם וְהַכֹּהֲנִים בִּכְלֵי־עֹז לַיהוָה׃ ס
22And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of Yahweh. So the people ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to Yahweh the God of their fathers. וַיְדַבֵּר יְחִזְקִיָּהוּ עַל־לֵב כָּל־הַלְוִיִּם הַמַּשְׂכִּילִים שֵׂכֶל־טֹוב לַיהוָה וַיֹּאכְלוּ אֶת־הַמֹּועֵד שִׁבְעַת הַיָּמִים מְזַבְּחִים זִבְחֵי שְׁלָמִים וּמִתְוַדִּים לַיהוָה אֱלֹהֵי אֲבֹותֵיהֶם׃ ס

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.