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katapi HOME DB1 | Worship at Jerusalem & Gibeon. 1Chr.16.37-43 | KNSB Contents | notes

16 katapi NEW STUDY BIBLE Passage Biblia Hebraica

37So David left Asaph and his brethren there before the ark of the covenant of Yahweh to minister continually before the ark as each day required,Worship at Jerusalem & Gibeon. 1Chr.16.37-43וַיַּעֲזָב־שָׁם לִפְנֵי אֲרֹון בְּרִית־יְהוָה לְאָסָף וּלְאֶחָיו לְשָׁרֵת לִפְנֵי הָאָרֹון תָּמִיד לִדְבַר־יֹום בְּיֹומֹו׃
38and also Obed-edom and his sixty-eight brethren; while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. וְעֹבֵד אֱדֹם וַאֲחֵיהֶם שִׁשִּׁים וּשְׁמֹונָה וְעֹבֵד אֱדֹם בֶּן־יְדִיתוּן וְחֹסָה לְשֹׁעֲרִים׃
39And he left Zadok the priest and his brethren the priests before the tabernacle of Yahweh in the high place that was at Gibeon, וְאֵת צָדֹוק הַכֹּהֵן וְאֶחָיו הַכֹּהֲנִים לִפְנֵי מִשְׁכַּן יְהוָה בַּבָּמָה אֲשֶׁר בְּגִבְעֹון׃
40to offer burnt offerings to Yahweh upon the altar of burnt offering continually morning and evening, according to all that is written in the law of Yahweh which he commanded Israel. לְהַעֲלֹות עֹלֹות לַיהוָה עַל־מִזְבַּח הָעֹלָה תָּמִיד לַבֹּקֶר וְלָעָרֶב וּלְכָל־הַכָּתוּב בְּתֹורַת יְהוָה אֲשֶׁר צִוָּה עַל־יִשְׂרָאֵל׃
41With them were Heman and Jeduthun, and the rest of those chosen and expressly named to give thanks to Yahweh, for his steadfast love endures for ever. וְעִמָּהֶם הֵימָן וִידוּתוּן וּשְׁאָר הַבְּרוּרִים אֲשֶׁר נִקְּבוּ בְּשֵׁמֹות לְהֹדֹות לַיהוָה כִּי לְעֹולָם חַסְדֹּו׃
42Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate. וְעִמָּהֶם הֵימָן וִידוּתוּן חֲצֹצְרֹות וּמְצִלְתַּיִם לְמַשְׁמִיעִים וּכְלֵי שִׁיר הָאֱלֹהִים וּבְנֵי יְדוּתוּן לַשָּׁעַר׃
43Then all the people departed each to his house, and David went home to bless his household. וַיֵּלְכוּ כָל־הָעָם אִישׁ לְבֵיתֹו וַיִּסֹּב דָּוִיד לְבָרֵךְ אֶת־בֵּיתֹו׃ ף

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

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