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katapi HOME DB1 | Destruction of the first temple. 2Kgs.25.8-17 | KNSB Contents | notes

25 katapi NEW STUDY BIBLE Passage Biblia Hebraica

8In the fifth month, on the seventh day of the month - which was the nineteenth year of King Nebuchadnezzar, king of Babylon -Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem.Destruction of the first temple. 2Kgs.25.8-17 | Jr.52.12-23וּבַחֹדֶשׁ הַחֲמִישִׁי בְּשִׁבְעָה לַחֹדֶשׁ הִיא שְׁנַת תְּשַׁע־עֶשְׂרֵה שָׁנָה לַמֶּלֶךְ נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל בָּא נְבוּזַרְאֲדָן רַב־טַבָּחִים עֶבֶד מֶלֶךְ־בָּבֶל יְרוּשָׁלִָם׃
9And he burned the house of Yahweh, and the king's house and all the houses of Jerusalem; every great house he burned down. וַיִּשְׂרֹף אֶת־בֵּית־יְהוָה וְאֶת־בֵּית הַמֶּלֶךְ וְאֵת כָּל־בָּתֵּי יְרוּשָׁלִַם וְאֶת־כָּל־בֵּית גָּדֹול שָׂרַף בָּאֵשׁ׃
10And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. וְאֶת־חֹומֹת יְרוּשָׁלִַם סָבִיב נָתְצוּ כָּל־חֵיל כַּשְׂדִּים אֲשֶׁר רַב־טַבָּחִים׃
11And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. וְאֵת יֶתֶר הָעָם הַנִּשְׁאָרִים בָּעִיר וְאֶת־הַנֹּפְלִים אֲשֶׁר נָפְלוּ עַל־הַמֶּלֶךְ בָּבֶל וְאֵת יֶתֶר הֶהָמֹון הֶגְלָה נְבוּזַרְאֲדָן רַב־טַבָּחִים׃
12But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. וּמִדַּלַּת הָאָרֶץ הִשְׁאִיר רַב־טַבָּחִים לְכֹרְמִים וּלְיֹגְבִים׃
13And the pillars of bronze that were in the house of Yahweh, and the stands and the bronze sea that were in the house of Yahweh, the Chaldeans broke in pieces, and carried the bronze to Babylon. וְאֶת־עַמּוּדֵי הַנְּחֹשֶׁת אֲשֶׁר בֵּית־יְהוָה וְאֶת־הַמְּכֹנֹות וְאֶת־יָם הַנְּחֹשֶׁת אֲשֶׁר בְּבֵית־יְהוָה שִׁבְּרוּ כַשְׂדִּים וַיִּשְׂאוּ אֶת־נְחֻשְׁתָּם בָּבֶלָה׃
14And they took away the pots, and the shovels, and the snuffers, and the dishes for incense and all the vessels of bronze used in the temple service, וְאֶת־הַסִּירֹת וְאֶת־הַיָּעִים וְאֶת־הַמְזַמְּרֹות וְאֶת־הַכַּפֹּות וְאֵת כָּל־כְּלֵי הַנְּחֹשֶׁת אֲשֶׁר יְשָׁרְתוּ־בָם לָקָחוּ׃
15the firepans also, and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. וְאֶת־הַמַּחְתֹּות וְאֶת־הַמִּזְרָקֹות אֲשֶׁר זָהָב זָהָב וַאֲשֶׁר־כֶּסֶף כָּסֶף לָקַח רַב־טַבָּחִים׃
16As for the two pillars, the one sea, and the stands, which Solomon had made for the house of Yahweh, the bronze of all these vessels was beyond weight. הָעַמּוּדִים שְׁנַיִם הַיָּם הָאֶחָד וְהַמְּכֹנֹות אֲשֶׁר־עָשָׂה שְׁלֹמֹה לְבֵית יְהוָה לֹא־הָיָה מִשְׁקָל לִנְחֹשֶׁת כָּל־הַכֵּלִים הָאֵלֶּה׃
17The height of the one pillar was eighteen cubits, and upon it was a capital of bronze; the height of the capital was three cubits; a network and pomegranates, all of bronze, were upon the capital round about. And the second pillar had the like, with the network. שְׁמֹנֶה עֶשְׂרֵה אַמָּה קֹומַת הָעַמּוּד הָאֶחָד וְכֹתֶרֶת עָלָיו נְחֹשֶׁת וְקֹומַת הַכֹּתֶרֶת שָׁלֹשׁ כ= אַמָּה ק= אַמֹּות וּשְׂבָכָה וְרִמֹּנִים עַל־הַכֹּתֶרֶת סָבִיב הַכֹּל נְחֹשֶׁת וְכָאֵלֶּה לַעַמּוּד הַשֵּׁנִי עַל־הַשְּׂבָכָה׃

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes? Please e-mail me.