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katapi HOME DB1 | The augument between Onias & Simon. 2Mace.3.1-6 | KNSB Contents | notes

3 katapi NEW STUDY BIBLE Passage Old Testament in Greek (Septuagint)

3 1While the holy city was inhabited in unbroken peace and the laws were very well observed because of the piety of the high priest Onias and his hatred of wickedness, The augument between Onias & Simon. 2Mace.3.1-6Τῆς ἁγίας πόλεως κατοικουμένης μετὰ πάσης εἰρήνης καὶ τῶν νόμων ὅτι κάλλιστα συντηρουμένων διὰ τὴν Ονιου τοῦ ἀρχιερέως εὐσέβειάν τε καὶ μισοπονηρίαν
2it came about that the kings themselves honoured the place and glorified the temple with the finest presents,  συνέβαινεν καὶ αὐτοὺς τοὺς βασιλεῖς τιμᾶν τὸν τόπον καὶ τὸ ἱερὸν ἀποστολαῖς ταῖς κρατίσταις δοξάζειν
3so that even Seleucus, the king of Asia, defrayed from his own revenues all the expenses connected with the service of the sacrifices.  ὥστε καὶ Σέλευκον τὸν τῆς Ἀσίας βασιλέα χορηγεῖν ἐκ τῶν ἰδίων προσόδων πάντα τὰ πρὸς τὰς λειτουργίας τῶν θυσιῶν ἐπιβάλλοντα δαπανήματα.
4But a man named Simon, of the tribe of Benjamin, who had been made captain of the temple, had a disagreement with the high priest about the administration of the city market;  Σιμων δέ τις ἐκ τῆς Βενιαμιν φυλῆς προστάτης τοῦ ἱεροῦ καθεσταμένος διηνέχθη τῷ ἀρχιερεῖ περὶ τῆς κατὰ τὴν πόλιν ἀγορανομίας·
5and when he could not prevail over Onias he went to Apollonius of Tarsus, who at that time was governor of Coelesyria and Phoenicia.  καὶ νικῆσαι τὸν Ονιαν μὴ δυνάμενος ἦλθεν πρὸς Ἀπολλώνιον Θαρσεου τὸν κατ' ἐκεῖνον τὸν καιρὸν Κοίλης Συρίας καὶ Φοινίκης στρατηγὸν
6He reported to him that the treasury in Jerusalem was full of untold sums of money, so that the amount of the funds could not be reckoned, and that they did not belong to the account of the sacrifices, but that it was possible for them to fall under the control of the king.  καὶ προσήγγειλεν περὶ τοῦ χρημάτων ἀμυθήτων γέμειν τὸ ἐν Ιεροσολύμοις γαζοφυλάκιον ὥστε τὸ πλῆθος τῶν διαφόρων ἀναρίθμητον εἶναι, καὶ μὴ προσήκειν αὐτὰ πρὸς τὸν τῶν θυσιῶν λόγον, εἶναι δὲ δυνατὸν ὑπὸ τὴν τοῦ βασιλέως ἐξουσίαν πεσεῖν ταῦτα.

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

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