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katapi HOME DB1 | ZIMRI king of Israel. (886 BCE) 1Kgs.16.15-20 | KNSB Contents | notes

16 katapi NEW STUDY BIBLE Passage Biblia Hebraica

15In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines,ZIMRI king of Israel. (886 BCE) 1Kgs.16.15-20בִּשְׁנַת עֶשְׂרִים וָשֶׁבַע שָׁנָה לְאָסָא מֶלֶךְ יְהוּדָה מָלַךְ זִמְרִי שִׁבְעַת יָמִים בְּתִרְצָה וְהָעָם חֹנִים עַל־גִּבְּתֹון אֲשֶׁר לַפְּלִשְׁתִּים׃
16and the troops who were encamped heard it said, "Zimri has conspired, and he has killed the king"; therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. וַיִּשְׁמַע הָעָם הַחֹנִים לֵאמֹר קָשַׁר זִמְרִי וְגַם הִכָּה אֶת־הַמֶּלֶךְ וַיַּמְלִכוּ כָל־יִשְׂרָאֵל אֶת־עָמְרִי שַׂר־צָבָא עַל־יִשְׂרָאֵל בַּיֹּום הַהוּא בַּמַּחֲנֶה׃
17So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. וַיַּעֲלֶה עָמְרִי וְכָל־יִשְׂרָאֵל עִמֹּו מִגִּבְּתֹון וַיָּצֻרוּ עַל־תִּרְצָה׃
18And when Zimri saw that the city was taken, he went into the citadel of the king's house, and burned the king's house over him with fire, and died, וַיְהִי כִּרְאֹות זִמְרִי כִּי־נִלְכְּדָה הָעִיר וַיָּבֹא אֶל־אַרְמֹון בֵּית־הַמֶּלֶךְ וַיִּשְׂרֹף עָלָיו אֶת־בֵּית־מֶלֶךְ בָּאֵשׁ וַיָּמֹת׃
19because of his sins which he committed, doing evil in the sight of Yahweh, walking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. עַל־כ= חַטָּאתֹו ק= חַטֹּאתָיו אֲשֶׁר חָטָא לַעֲשֹׂות הָרַע בְּעֵינֵי יְהוָה לָלֶכֶת בְּדֶרֶךְ יָרָבְעָם וּבְחַטָּאתֹו אֲשֶׁר עָשָׂה לְהַחֲטִיא אֶת־יִשְׂרָאֵל׃
20Now the rest of the acts of Zimri, and the conspiracy which he made, are they not written in the Book of the Chronicles of the Kings of Israel? וְיֶתֶר דִּבְרֵי זִמְרִי וְקִשְׁרֹו אֲשֶׁר קָשָׁר הֲלֹא־הֵם כְּתוּבִים עַל־סֵפֶר דִּבְרֵי הַיָּמִים לְמַלְכֵי יִשְׂרָאֵל׃ ף

Notes: This page displays passages from the katapi NEW STUDY BIBLE.
The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have used the name 'Yahweh'.
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

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