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 Revised Standard Version<< Mark:12 >>Novum Testamentum Graece (UBS.Ed.26)  

1 And he began to speak to them in parables. "A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country. The Parable of the Vineyard and the Tenants Mk.12.1-17 (Jerusalem) - | Mt.21.20-22 | Lk.20.9-19 | Is.5.1-2Καὶ ἠρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, Ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
2 When the time came, he sent a servant to the tenants, to get from them some of the fruit of the vineyard.  καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος·
3 And they took him and beat him, and sent him away empty-handed.  καὶ λαβόντες αὐτὸν ἐδειραν καὶ ἀπέστειλαν κενόν.
4 Again he sent to them another servant, and they wounded him in the head, and treated him shamefully.  καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἀλλον δοῦλον· κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν.
5 And he sent another, and him they killed; and so with many others, some they beat and some they killed.  καὶ ἀλλον ἀπέστειλεν, κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἀλλους, οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες.
6 He had still one other, a beloved son; finally he sent him to them, saying, 'They will respect my son.'  ἐτι ἑνα εἶχεν, υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ἐσχατον πρὸς αὐτοὺς λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου.
7 But those tenants said to one another, 'This is the heir; come, let us kill him, and the inheritance will be ours.'  ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἐσται ἡ κληρονομία.
8 And they took him and killed him, and cast him out of the vineyard.  καὶ λαβόντες ἀπέκτειναν αὐτόν, καὶ ἐξέβαλον αὐτὸν ἐξω τοῦ ἀμπελῶνος.
9 What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.  τί [οὖν] ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἀλλοις.
10 Have you not read this scripture:

'The very stone which the builders rejected
has become the head of the corner;

- The stone which the builders rejected. Mk.12.10-11 | Ps.118.22-23οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε,

Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες,
οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·

11 this was the Lord's doing,
and it is marvelous in our eyes'?"
 παρὰ κυρίου ἐγένετο αὕτη,
καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
12 And they tried to arrest him, but feared the multitude, for they perceived that he had told the parable against them; so they left him and went away.  Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὀχλον, ἐγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13 And they sent to him some of the Pharisees and some of the Hero'di-ans, to entrap him in his talk. Paying Taxes to Caesar Mk.12.13-17 (Jerusalem) - | Mt.22.15-22 | Lk.20.20-26Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.
14 And they came and said to him, "Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?  καὶ ἐλθόντες λέγουσιν αὐτῷ, Διδάσκαλε, οἰδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἐξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ; Δῶμεν ἢ μὴ δῶμεν;
15 Should we pay them, or should we not?" But knowing their hypocrisy, he said to them, "Why put me to the test? Bring me a coin [Greek: a denarius], and let me look at it."  ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετὲ φέρετέ μοι δηνάριον ἵνα ἰδω.
16 And they brought one. And he said to them, "Whose likeness and inscription is this?" They said to him, "Caesar's."  οἱ δὲ ἠνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὑτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, Καίσαρος.
17 Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were amazed at him.  ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὰ Καίσαρος ἀπόδοτε Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐξεθαύμαζον ἐπ' αὐτῷ.
18 And Sad'ducees came to him, who say that there is no resurrection; and they asked him a question, saying, The Question about the Resurrection Mk.12.18-27 (Jerusalem) - | Mt.22.23-33 | Lk.20.27-40Καὶ ἐρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἱτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες,
19 "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man [Greek: his brother] must take the wife, and raise up children for his brother.  διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
20 There were seven brothers; the first took a wife, and when he died left no children;  ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἐλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·
21 and the second took her, and died, leaving no children; and the third likewise;  καὶ ὁ δεύτερος ἐλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα· καὶ ὁ τρίτος ὡσαύτως·
22 and the seven left no children. Last of all the woman also died.  καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἐσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.
23 In the resurrection, whose wife will she be? For the seven had her as wife."  ἐν τῇ ἀναστάσει [, ὁταν ἀναστῶσιν,] τίνος αὐτῶν ἐσται γυνή; οἱ γὰρ ἑπτὰ ἐσχον αὐτὴν γυναῖκα.
24 Jesus said to them, "Is not this why you are wrong, that you know neither the scriptures nor the power of God?  ἐφη αὐτοῖς ὁ Ἰησοῦς, Οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ;
25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.  ὁταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὐτε γαμοῦσιν οὐτε γαμίζονται, ἀλλ' εἰσὶν ὡς ἀγγελοι ἐν τοῖς οὐρανοῖς.
26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?  περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ [ὁ] θεὸς Ἰσαὰκ καὶ [ὁ] θεὸς Ἰακώβ;
27 He is not God of the dead, but of the living; you are quite wrong."  οὐκ ἐστιν θεὸς νεκρῶν ἀλλὰ ζώντων· πολὺ πλανᾶσθε.
28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the first of all?" The Great Commandment Mk.12.28-34 (Jerusalem) - | Mt.22.34-40 | Lk.10.25-28Καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν ἐντολὴ πρώτη πάντων;
29 Jesus answered, "The first is, 'Hear, O Israel: The Lord our God, the Lord is one; - Hear, O Israel Mk.12.29 | Dt.6.4-5 | Jos.22.5ἀπεκρίθη ὁ Ἰησοῦς ὅτι Πρώτη ἐστίν, Ἄκουε, Ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν,
30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'  καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.
31 The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." - You shall love your neighbour as yourself Mk.12.31 | Lv.19.18δευτέρα αὑτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἀλλη ἐντολὴ οὐκ ἐστιν.
32 And the scribe said to him, "You are right, Teacher; you have truly said that he is one, and there is no other but he; - And the scribe said to him, Mk.12.32 | Dt.6.4 | Dt.4.35 | Is.45.21καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·
33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices."  καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
34 And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any question.  καὶ ὁ Ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
35 And as Jesus taught in the temple, he said, "How can the scribes say that the Christ is the son of David? The Question about David's Son  Mk.12.35-37 (Jerusalem) - | Mt.22.41-46 | Lk.20.41-44Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἐλεγεν διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυίδ ἐστιν;
36 David himself, inspired by [Or: himself, in] the Holy Spirit, declared,

'The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet.'

- The Lord said to my Lord Mk.12.36 | Ps.110.1αὐτὸς Δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἀγίῳ,

εἶπεν κύριος τῷ κυρίῳ μου,
κάθου ἐκ δεξιῶν μου
ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.

37 David himself calls him Lord; so how is he his son?" And the great throng heard him gladly.  αὐτὸς Δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὀχλος ἠκουεν αὐτοῦ ἡδέως.
38 And in his teaching he said, "Beware of the scribes, who like to go about in long robes, and to have salutations in the market places The Denouncing of the Scribes  Mk.12.38-40 | Mt.23.1-36 | Lk.11.37-52 | Lk.20.45-47Καὶ ἐν τῇ διδαχῇ αὐτοῦ ἐλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
39 and the best seats in the synagogues and the places of honor at feasts,  καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·
40 who devour widows' houses and for a pretence make long prayers. They will receive the greater condemnation."  οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι, οὗτοι λήμψονται περισσότερον κρίμα.
41 And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums. The Widow's Offering Mk.12.41-44 (Jerusalem) - | Lk.21.1-4Καὶ καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὀχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἐβαλλον πολλά·
42 And a poor widow came, and put in two copper coins, which make a penny.  καὶ ἐλθοῦσα μία χήρα πτωχὴ ἐβαλεν λεπτὰ δύο, ὁ ἐστιν κοδράντης.
43 And he called his disciples to him, and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury.  καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὑτη ἡ πτωχὴ πλεῖον πάντων ἐβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
44 For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living."  πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἐβαλον, αὑτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὁσα εἶχεν ἐβαλεν, ὁλον τὸν βίον αὐτῆς.
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