| katapi NEW STUDY BIBLE | Acts:17 | Novum Testamentum Graece (UBS.Ed.26) | ||
| 1 | Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. | The Uproar in Thessalonica Ac.17.1-9 | Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ τὴν Ἀπολλωνίαν ἦλθον εἰς Θεσσαλονίκην, ὁπου ἦν συναγωγὴ τῶν Ἰουδαίων. | |
| 2 | And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures, | κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν, | ||
| 3 | explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ." | διανοίγων καὶ παρατιθέμενος ὅτι τὸν Χριστὸν ἐδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὗτός ἐστιν ὁ Χριστός, Ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν. | ||
| 4 | And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women. | καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σιλᾷ, τῶν τε σεβομένων Ἑλλήνων πλῆθος πολὺ γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι. | ||
| 5 | But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people. | Ζηλώσαντες δὲ οἱ Ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων ἀνδρας τινὰς πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν, καὶ ἐπιστάντες τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς πρ οαγαγεῖν εἰς τὸν δῆμον. | ||
| 6 | And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, "These men who have turned the world upside down have come here also, | μὴ εὑρόντες δὲ αὐτοὺς ἐσυρον Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν, | ||
| 7 | and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." | οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσιν, βασιλέα ἑτερον λέγοντες εἶναι Ἰησοῦν. | ||
| 8 | And the people and the city authorities were disturbed when they heard this. | ἐτάραξαν δὲ τὸν ὀχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα, | ||
| 9 | And when they had taken security from Jason and the rest, they let them go. | καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς. | ||
| 10 | The brethren immediately sent Paul and Silas away by night to Beroea; and when they arrived they went into the Jewish synagogue. | The Apostles at Beraea Ac.17.10-15 | Οἱ δὲ ἀδελφοὶ εὐθέως διὰ νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σιλᾶν εἰς Βέροιαν, οἱτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν Ἰουδαίων ἀπῄεσαν. | |
| 11 | Now these Jews were more noble than those in Thessalonica, for they received the word with all eagerness, examining the scriptures daily to see if these things were so. | οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἱτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, καθ' ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἐχοι ταῦτα οὑτως. | ||
| 12 | Many of them therefore believed, with not a few Greek women of high standing as well as men. | πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι. | ||
| 13 | But when the Jews of Thessalonica learned that the word of God was proclaimed by Paul at Beroea also, they came there too, stirring up and inciting the crowds. | Ὡς δὲ ἐγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ θεοῦ, ἦλθον κἀκεῖ σαλεύοντες καὶ ταράσσοντες τοὺς ὀχλους. | ||
| 14 | Then the brethren immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. | εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ἑως ἐπὶ τὴν θάλασσαν· ὑπέμεινάν τε ὁ τε Σιλᾶς καὶ ὁ Τιμόθεος ἐκεῖ. | ||
| 15 | Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed. | οἱ δὲ καθιστάνοντες τὸν Παῦλον ἠγαγον ἑως Ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν Σιλᾶν καὶ τὸν Τιμόθεον ἵνα ὡς τάχιστα ἐλθωσιν πρὸς αὐτὸν ἐξῄεσαν. | ||
| 16 | Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. | Paul at Athens Ac.17.16-34 | Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τὴν πόλιν. | |
| 17 | So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. | διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας. | ||
| 18 | Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities"- because he preached Jesus and the resurrection. | τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἐλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶ ναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο. | ||
| 19 | And they took hold of him and brought him to the Areopagus, saying, "May we know what this new teaching is which you present? | ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν Ἄρειον Πάγον ἠγαγον, λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὑτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή; | ||
| 20 | For you bring some strange things to our ears; we wish to know therefore what these things mean." | ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι τίνα θέλει ταῦτα εἶναι. | ||
| 21 | Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. | Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἑτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον. | ||
| 22 | So Paul, standing in the middle of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious. | Σταθεὶς δὲ Παῦλος ἐν μέσῳ τοῦ Ἀρείου Πάγου ἐφη, Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ· | ||
| 23 | For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'To an unknown god.' What therefore you worship as unknown, this I proclaim to you. | διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ θεῷ. ὃ οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτο ἐγὼ καταγγέλλω ὑμῖν. | ||
| 24 | The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, | ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς ὑπάρχων κύριος οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ | ||
| 25 | nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. | οὐδὲ ὑπὸ χειρῶν ἄνθρωπίνων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν καὶ τὰ πάντα· | ||
| 26 | And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, | ἐποίησέν τε ἐξ ἑνὸς πᾶν ἐθνος ἀνθρώπων κατοικεῖν ἐπὶ παντὸς προσώπου τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν, | ||
| 27 | that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, | ζητεῖν τὸν θεὸν εἰ ἀρα γε ψηλαφήσειαν αὐτὸν καὶ εὑροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα. | ||
| 28 | for 'In him we live and move and have our being'; as even some of your poets have said, 'For we are indeed his offspring.' | Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ' ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν. | ||
| 29 | Being then God's offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. | γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὁμοιον. | ||
| 30 | The times of ignorance God overlooked, but now he commands all men everywhere to repent, | τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν, | ||
| 31 | because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead." | καθότι ἐστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὡρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν. | ||
| 32 | Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this." | Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπαν, Ἀκουσόμεθά σου περὶ τούτου καὶ πάλιν. | ||
| 33 | So Paul went out from among them. | οὑτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν. | ||
| 34 | But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them. | τινὲς δὲ ἀνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἑτεροι σὺν αὐτοῖς. | ||
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