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 katapi NEW STUDY BIBLEJohn:5 Novum Testamentum Graece (UBS.Ed.26)  

1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. The Healing at the Pool Jn.5.1-18 (Jerusalem) - Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα.
2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-zatha, which has five porticoes.  ἐστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθζαθά, πέντε στοὰς ἐχουσα.
3 In these lay a multitude of invalids, blind, lame, paralysed.  ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.
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5 One man was there, who had been ill for thirty-eight years.  ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα [καὶ] ὀκτὼ ἐτη ἐχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·
6 When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?"  τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἠδη χρόνον ἐχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαὶ;
7 The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me."  ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἐχω ἵνα ὁταν ταραχθῇ τὸ ὑδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἐρχομαι ἐγὼ ἀλλος πρὸ ἐμοῦ καταβαίνει.
8 Jesus said to him, "Rise, take up your pallet, and walk."  λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
9 And at once the man was healed, and he took up his pallet and walked.

Now that day was the sabbath.

 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
10 So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet."  ἐλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν, καὶ οὐκ ἐξεστίν σοι ἆραι τὸν κράβαττόν σου.
11 But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.' "  ὁ δὲ ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
12 They asked him, "Who is the man who said to you, 'Take up your pallet, and walk?'"  ἠρώτησαν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον καὶ περιπάτεὶ;
13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.  ὁ δὲ ἰαθεὶς οὐκ ᾐδει τίς ἐστιν, ὁ γὰρ Ἰησοῦς ἐξένευσεν ὀχλου ὀντος ἐν τῷ τόπῳ.
14 Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you."  μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἀμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται.
15 The man went away and told the Jews that it was Jesus who had healed him.  ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.
16 And this was why the Jews persecuted Jesus, because he did this on the sabbath.  καὶ διὰ τοῦτο ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.
17 But Jesus answered them, "My Father is working still, and I am working."  ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ πατήρ μου ἑως ἀρτι ἐργάζεται, κἀγὼ ἐργάζομαι.
18 This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.  διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἐλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἰδιον ἐλεγεν τὸν θεόν, ἰσον ἑαυτὸν ποιῶν τῷ θεῷ.
19 Jesus said to them,

"Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.

The Authority of the Son Jn.5.19-29 (Jerusalem) - Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ ἐλεγεν αὐτοῖς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ' ἑαυτοῦ οὐδὲν ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἂ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ.
20 For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.  ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῷ ἂ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῷ ἐργα, ἵνα ὑμεῖς θαυμάζητε.
21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.  ὡσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὑτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ.
22 The Father judges no one, but has given all judgment to the Son,  οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ,
23 that all may honour the Son, even as they honour the Father. He who does not honour the Son does not honour the Father who sent him.  ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.
24 Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.  Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἐχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἐρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωην.
25 "Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.  ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐρχεται ὡρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσουσιν.
26 For as the Father has life in himself, so he has granted the Son also to have life in himself,  ὡσπερ γὰρ ὁ πατὴρ ἐχει ζωὴν ἐν ἑαυτῷ, οὑτως καὶ τῷ υἱῷ ἐδωκεν ζωὴν ἐχειν ἐν ἑαυτῷ·
27 and has given him authority to execute judgment, because he is the Son of man.  καὶ ἐξουσίαν ἐδωκεν αὐτῷ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν.
28 Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice  μὴ θαυμάζετε τοῦτο, ὅτι ἐρχεται ὡρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ
29 and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.  καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως.
30 "I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me. Witnesses to Jesus Jn.5.30-47 (Jerusalem) - Oὐ δύναμαι ἐγὼ ποιεῖν ἀπ' ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με. -
31 If I bear witness to myself, my testimony is not true;  ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἐστιν ἀληθής·
32 there is another who bears witness to me, and I know that the testimony which he bears to me is true.  ἀλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.
33 You sent to John, and he has borne witness to the truth.  ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρΤύρηκεν τῇ ἀληθείᾳ·
34 Not that the testimony which I receive is from man; but I say this that you may be saved.  ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.
35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.  ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὡραν ἐν τῷ φωτὶ αὐτοῦ.
36 But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me.  ἐγὼ δὲ ἐχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἐργα ἂ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἐργα ἂ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλ κεν·
37 And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen;  καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. οὐτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε οὐτε εἶδος αὐτοῦ ἑωράκατε,
38 and you do not have his word abiding in you, for you do not believe him whom he has sent.  καὶ τὸν λόγον αὐτοῦ οὐκ ἐχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε.
39 You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me;  ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἐχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·
40 yet you refuse to come to me that you may have life.  καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἐχητε.
41 I do not receive glory from men.  Dόξαν παρὰ ἀνθρώπων οὐ λαμβάνω,
42 But I know that you have not the love of God within you.  ἀλλὰ ἐγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἐχετε ἐν ἑαυτοῖς.
43 I have come in my Father's name, and you do not receive me; if another comes in his own name, him you will receive.  ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἀλλος ἐλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήμψεσθε.
44 How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?  πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτὲ
45 Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.  μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἐστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
46 If you believed Moses, you would believe me, for he wrote of me.  εἰ γὰρ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἐγραψεν.
47 But if you do not believe his writings, how will you believe his words?"  εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετὲ;
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The katapi NEW STUDY BIBLE is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have printed 'YHWH' in black. The later vowel sounds I have shown in the colour gray;
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

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