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15Job

1 Then Eliphaz the Temanite answered:

THE SECOND DIALOGUE. Jb.15.1-21.34. Eliphaz. Jb.15.1-35
2 "Should a wise man answer with windy knowledge,
and fill himself with the east wind?

 
3 Should he argue in unprofitable talk,
or in words with which he can do no good?
 
4 But you are doing away with the fear of God,
and hindering meditation before God.
 
5 For your iniquity teaches your mouth,
and you choose the tongue of the crafty.
 
6 Your own mouth condemns you, and not I;
your own lips testify against you.

 
7 "Are you the first man that was born?
Or were you brought forth before the hills?
 
8 Have you listened in the council of God?
And do you limit wisdom to yourself?
 
9 What do you know that we do not know?
What do you understand that is not clear to us?
 
10 Both the gray-haired and the aged are among us,
older than your father.
 
11 Are the consolations of God too small for you,
or the word that deals gently with you?
 
12 Why does your heart carry you away,
and why do your eyes flash,

 
13 that you turn your spirit against God,
and let such words go out of your mouth?
 
14 What is man, that he can be clean?
Or he that is born of a woman, that he can be righteous?
 
15 Behold, God puts no trust in his holy ones,
and the heavens are not clean in his sight;
 
16 how much less one who is abominable and corrupt,
a man who drinks iniquity like water!
 
17 "I will show you, hear me;
and what I have seen I will declare

 
18 (what wise men have told,
and their fathers have not hidden,
 
19 to whom alone the land was given,
and no stranger passed among them).
 
20 The wicked man writhes in pain all his days,
through all the years that are laid up for the ruthless.
 
21 Terrifying sounds are in his ears;
in prosperity the destroyer will come upon him.
 
22 He does not believe that he will return out of darkness,
and he is destined for the sword.
 
23 He wanders abroad for bread, saying, 'Where is it?'
He knows that a day of darkness is ready at his hand;
 
24 distress and anguish terrify him;
they prevail against him,
like a king prepared for battle.
 
25 Because he has stretched forth his hand against God,
and bids defiance to the Almighty,
 
26 running stubbornly against him
with a thick-bossed shield;
 
27 because he has covered his face with his fat,
and gathered fat upon his loins,
 
28 and has lived in desolate cities,
in houses which no man should inhabit,
which were destined to become heaps of ruins;
 
29 he will not be rich, and his wealth will not endure,
nor will he strike root in the earth;

 
30 he will not escape from darkness;
the flame will dry up his shoots,
and his blossom will be swept away by the wind.

 
31 Let him not trust in emptiness, deceiving himself;
for emptiness will be his recompense.
 
32 It will be paid in full before his time,
and his branch will not be green.
 
33 He will shake off his unripe grape, like the vine,
and cast off his blossom, like the olive tree.
 
34 For the company of the godless is barren,
and fire consumes the tents of bribery.
 
35 They conceive mischief and bring forth evil
and their heart prepares deceit."

 
    << | Job:15 | >>  

Notes: This webpage enables you to select-a-version from the Bible versions held on the katapi bible database.
The katapi New Standard Bible is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have printed 'YHWH' in black. The later vowel sounds I have shown in the colour gray;
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes ?
Please e-mail me. © This page: Paul Ingram 2012.