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1 James

1 JAMES, a servant of God and of the Lord Jesus Christ,
To the twelve tribes in the Dispersion:
Greeting.

Salutation Jas.1.1
2 Count it all joy, my brethren, when you meet various trials, Faith and Wisdom Jas.1.2-8
3 for you know that the testing of your faith produces steadfastness.  
4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.  
5 If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.  
6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.  
7 (7, 8) For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

 
8

 
9 Let the lowly brother boast in his exaltation, Poverty and Riches Jas.1.9-11
10 and the rich in his humiliation, because like the flower of the grass he will pass away.

 
11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.

 
12 Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.

Trial and Temptation Jas.1.12-18
13 Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

 
14 but each person is tempted when he is lured and enticed by his own desire.  
15 Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

 
16 Do not be deceived, my beloved brethren.

 
17 Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

 
18 Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.

 
19 Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,

Hearing and Doing the Word Jas.1.19-27
20 for the anger of man does not work the righteousness of God.  
21 Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.  
22 But be doers of the word, and not hearers only, deceiving yourselves.

 
23 For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;  
24 for he observes himself and goes away and at once forgets what he was like.  
25 But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.  
26 If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.

 
27 Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.  
    | Jas:1 | >>  

Notes: This webpage enables you to select-a-version from the Bible versions held on the katapi bible database.
The katapi New Standard Bible is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have printed 'YHWH' in black. The later vowel sounds I have shown in the colour gray;
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes ?
Please e-mail me. © This page: Paul Ingram 2012.