| 4 | Job | ||
| 1 | Then Eliphaz the Temanite answered: | THE FIRST DIALOGUE. Jb.4.1-14.22. Eliphaz. Jb.4.1-5.27 | |
| 2 | "If one ventures a word with you, will you be offended?  Yet who can keep from speaking?  | ||
| 3 | Behold, you have instructed many,  and you have strengthened the weak hands.  | ||
| 4 | Your words have upheld him who was stumbling,  and you have made firm the feeble knees.  | ||
| 5 | But now it has come to you, and you are impatient;  it touches you, and you are dismayed.  | ||
| 6 | Is not your fear of God your confidence,  and the integrity of your ways your hope?  | ||
| 7 | "Think now, who that was innocent ever perished?  Or where were the upright cut off?  | ||
| 8 | As I have seen, those who plow iniquity  and sow trouble reap the same.  | ||
| 9 | By the breath of God they perish,  and by the blast of his anger they are consumed.  | ||
| 10 | The roar of the lion, the voice of the fierce lion,  the teeth of the young lions, are broken.  | ||
| 11 | The strong lion perishes for lack of prey,  and the whelps of the lioness are scattered.  | ||
| 12 | "Now a word was brought to me stealthily,  my ear received the whisper of it.  | ||
| 13 | Amid thoughts from visions of the night,  when deep sleep falls on men,  | ||
| 14 | dread came upon me, and trembling, which made all my bones shake.  | ||
| 15 | A spirit glided past my face;  the hair of my flesh stood up.  | ||
| 16 | It stood still, but I could not discern its appearance.  A form was before my eyes; there was silence, then I heard a voice:  | ||
| 17 | 'Can mortal man be righteous before God?  Can a man be pure before his Maker?  | ||
| 18 | Even in his servants he puts no trust,  and his angels he charges with error;  | ||
| 19 | how much more those who dwell in houses of clay,  whose foundation is in the dust, who are crushed before the moth.  | ||
| 20 | Between morning and evening they are destroyed;  they perish for ever without any regarding it.  | ||
| 21 | If their tent-cord is plucked up within them,  do they not die, and that without wisdom?  | ||
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