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27Ecclesiasticus

1 Many have committed sin for a trifle,
and whoever seeks to get rich will avert his eyes.

 
2 As a stake is driven firmly into a fissure between stones,
so sin is wedged in between selling and buying.
 
3 If a man is not steadfast and zealous in the fear of the Lord,
his house will be quickly overthrown.
 
4 When a sieve is shaken, the refuse remains;
so a man's filth remains in his thoughts.

Sound mind, straight talk! Sir.27.4-7
5 The kiln tests the potter's vessels;
so the test of a man is in his reasoning.
 
6 The fruit discloses the cultivation of a tree;
so the expression of a thought discloses the cultivation of a man's mind.
 
7 Do not praise a man before you hear him reason,
for this is the test of men.
 
8 If you pursue justice, you will attain it
and wear it as a glorious robe.

Honesty. Sir.27.8-10
9 Birds flock with their kind;
so truth returns to those who practice it.
 
10 A lion lies in wait for prey;
so does sin for the workers of iniquity.
 
11 The talk of the godly man is always wise,
but the fool changes like the moon.

Foolish talk. Sir.27.11-15
12 Among stupid people watch for a chance to leave,
but among thoughtful people stay on.

 
13 The talk of fools is offensive,
and their laughter is wantonly sinful.

 
14 The talk of men given to swearing makes one's hair stand on end,
and their quarrels make a man stop his ears.

 
15 The strife of the proud leads to bloodshed,
and their abuse is grievous to hear.

 
16 Whoever betrays secrets destroys confidence,
and he will never find a congenial friend.

Betraying secrets. Sir.27.16-21
17 Love your friend and keep faith with him;
but if you betray his secrets,
do not run after him.
 
18 For as a man destroys his enemy,
so you have destroyed the friendship of your neighbour.
 
19 And as you allow a bird to escape from your hand,
so you have let your neighbour go, and will not catch him again.
 
20 Do not go after him, for he is too far off,
and has escaped like a gazelle from a snare.
 
21 For a wound may be bandaged,
and there is reconciliation after abuse,
but whoever has betrayed secrets is without hope.
 
22 Whoever winks his eye plans evil deeds,
and no one can keep him from them.

Hypocrisy Sir.27.22-29
23 In your presence his mouth is all sweetness,
and he admires your words;
but later he will twist his speech
and with your own words he will give offence.

 
24 I have hated many things, but none to be compared to him;
even the Lord will hate him.
 
25 Whoever throws a stone straight up throws it on his own head;
and a treacherous blow opens up wounds.

 
26 He who digs a pit will fall into it,
and he who sets a snare will be caught in it.
 
27 If a man does evil, it will roll back upon him,
and he will not know where it came from.
 
28 Mockery and abuse issue from the proud man,
but vengeance lies in wait for him like a lion.

 
29 Those who rejoice in the fall of the godly will be caught in a snare,
and pain will consume them before their death.
 
30 Anger and wrath, these also are abominations,
and the sinful man will possess them.

Resentment. Sir.27.30-28.7
    << | Sir:27 | >>  

Notes: This webpage enables you to select-a-version from the Bible versions held on the katapi bible database.
The katapi New Standard Bible is a very light revision of the RSV. The changes are: (1) In places where 'the LORD', 'O LORD' occurs in the RSV, (it represents the tetragrammaton - YHWH - which is in the hebrew text), I have printed 'YHWH' in black. The later vowel sounds I have shown in the colour gray;
(2) I have removed the quotation marks and hyphens that were used in so many names in the RSV as an aid to correct pronunciation. This now brings it in line with all other English versions, and makes any word-search more accurate.
(3) I have changed all (I hope!) of the RSV archaic language sections to modern.

The katapi New Study Bible reference section displays links to parallel passages, and to direct quotations by New Testament authors to Old Testament passages. Quotations of OT passages by NT authors can in most cases be viewed within their context of the OT passage as a whole, with the quoted text displayed, against a subdued background. Any mismatches, truncated verses, other mistakes ?
Please e-mail me. © This page: Paul Ingram 2012.