| 14 | Wisdom of Solomon | ||
| 1 | Again, one preparing to sail and about to voyage over raging waves  calls upon a piece of wood more fragile than the ship which carries him.  | Idols. Wis.14.1-11 | |
| 2 | For it was desire for gain that planned that vessel,  and wisdom was the craftsman who built it;  | ||
| 3 | but it is your providence, O Father, that steers its course,  because you have given it a path in the sea, and a safe way through the waves,  | ||
| 4 | showing that you can save from every danger,  so that even if a man lacks skill, he may put to sea.  | ||
| 5 | It is your will that works of your wisdom should not be without effect;  therefore men trust their lives even to the smallest piece of wood, and passing through the billows on a raft they come safely to land.  | ||
| 6 | For even in the beginning, when arrogant giants were perishing,  the hope of the world took refuge on a raft, and guided by your hand left to the world the seed of a new generation.  | ||
| 7 | For blessed is the wood by which righteousness comes. | ||
| 8 | But the idol made with hands is accursed, and so is he who made it;  because he did the work, and the perishable thing was named a god.  | ||
| 9 | For equally hateful to God are the ungodly man and his ungodliness, | ||
| 10 | for what was done will be punished together with him who did it. | ||
| 11 | Therefore there will be a visitation also upon the heathen idols,  because, though part of what God created, they became an abomination, and became traps for the souls of men and a snare to the feet of the foolish.  | ||
| 12 | For the idea of making idols was the beginning of fornication,  and the invention of them was the corruption of life,  | Origins of idolatry. Wis.14.12-21 | |
| 13 | for neither have they existed from the beginning nor will they exist for ever. | ||
| 14 | For through the vanity of men they entered the world,  and therefore their speedy end has been planned.  | ||
| 15 | For a father, consumed with grief at an untimely bereavement,  made an image of his child, who had been suddenly taken from him; and he now honoured as a god what was once a dead human being, and handed on to his dependents secret rites and initiations.  | ||
| 16 | Then the ungodly custom, grown strong with time, was kept as a law,  and at the command of monarchs graven images were worshipped.  | ||
| 17 | When men could not honour monarchs in their presence, since they lived at a distance,  they imagined their appearance far away, and made a visible image of the king whom they honoured, so that by their zeal they might flatter the absent one as though present.  | ||
| 18 | Then the ambition of the craftsman impelled even those who did not know the king to intensify their worship. | ||
| 19 | For he, perhaps wishing to please his ruler,  skilfully forced the likeness to take more beautiful form,  | ||
| 20 | and the multitude, attracted by the charm of his work,  now regarded as an object of worship the one whom shortly before they had honoured as a man.  | ||
| 21 | And this became a hidden trap for mankind,  because men, in bondage to misfortune or to royal authority, bestowed on objects of stone or wood the name that ought not to be shared.  | ||
| 22 | Afterward it was not enough for them to err about the knowledge of God,  but they live in great strife due to ignorance, and they call such great evils peace.  | Results of idolatry. Wis.14.22-31 | |
| 23 | For whether they kill children in their initiations, or celebrate secret mysteries,  or hold frenzied revels with strange customs,  | ||
| 24 | they no longer keep either their lives or their marriages pure,  but they either treacherously kill one another, or grieve one another by adultery,  | ||
| 25 | and all is a raging riot of blood and murder, theft and deceit,  corruption, faithlessness, tumult, perjury,  | ||
| 26 | confusion over what is good, forgetfulness of favours,  pollution of souls, sex perversion, disorder in marriage, adultery, and debauchery.  | ||
| 27 | For the worship of idols not to be named  is the beginning and cause and end of every evil.  | ||
| 28 | For their worshippers either rave in exultation,  or prophesy lies, or live unrighteously, or readily commit perjury;  | ||
| 29 | for because they trust in lifeless idols  they swear wicked oaths and expect to suffer no harm.  | ||
| 30 | But just penalties will overtake them on two counts:  because they thought wickedly of God in devoting themselves to idols, and because in deceit they swore unrighteously through contempt for holiness.  | ||
| 31 | For it is not the power of the things by which men swear,  but the just penalty for those who sin, that always pursues the transgression of the unrighteous.  | ||
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