katapi New Study Bible - Synopsis of the Gospels - UBS NT in Greek

The Burial of Jesus Mt.27.57-61  Mk.15.42-47  Lk.23.50-56  Jn.19.38-42  

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ΚΑΤΑ ΜΑΘΘΑΙΟΝ | Mt: 27
. Ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὐνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ Ἰησοῦ·
. οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. τότε ὁ Πιλᾶτος ἐκέλευσεν ἀποδοθῆναι.
. καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ ἐνετύλιξεν αὐτὸ ἐν σινδόνι καθαρᾷ,
. καὶ ἐθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.
. ἦν δὲ ἐκεῖ Μαριὰμ ἡ Μαγδαληνὴ καὶ ἡ ἀλλη Μαρία καθήμεναι ἀπέναντι τοῦ τάφου.
ΚΑΤΑ ΜΑΡΚΟΝ | Mk: 15
. Καὶ ἠδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὁ ἐστιν προσάββατον,
. ἐλθὼν Ἰωσὴφ [ὁ] ἀπὸ Ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν Πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
. ὁ δὲ Πιλᾶτος ἐθαύμασεν εἰ ἠδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν·
. καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῷ Ἰωσήφ.
. καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἐθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
. ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ Ἰωσῆτος ἐθεώρουν ποῦ τέθειται.
ΚΑΤΑ ΛΟΥΚΑΝ | Lk: 23
. Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ἰωσὴφ βουλευτὴς ὑπάρχων [καὶ] ἀνὴρ ἀγαθὸς καὶ δίκαιος
. - οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν - ἀπὸ Ἁριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς προσεδέχετο τὴν βασιλείαν τοῦ θεοῦ,
. οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ,
. καὶ καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἐθηκεν αὐτὸν ἐν μνήματι λαξευτῷ οὗ οὐκ ἦν οὐδεὶς οὐπω κείμενος.
. καὶ ἡμέρα ἦν παρασκευῆς, καὶ σάββατον ἐπέφωσκεν.
. Κατακολουθήσασαι δὲ αἱ γυναῖκες, αἱτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ,
. ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν,
ΚΑΤΑ ΙΩΑΝΝΗΝ | Jn: 19
. Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἀρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρε ψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα αὐτοῦ.
. ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα Σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.
. ἐλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἐδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἐθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.
. ἦν δὲ ἐν τῷ τόπῳ ὁπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος·
. ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἐθηκαν τὸν Ἰησοῦν.

Notes:

The most generally known harmonies of the Gospels are based upon the Huck-Lietzmann Synopsis (1936) of the three gospels and Sparks' Synopsis (1964) of four gospels.
Many of the passages in these harmonies are too short to display in a useful manner on a web-page.
The katapi New Study Bible Synopsis of the Gospels is based upon the headings displayed in the New Study Bible reference table which in turn follows the headings printed in the United Bible Societies' New Testament in Greek.
These sections are more useful for bible study.
Columns are arranged so that first column is your chosen heading from the bible passage list.
This column is highlighted in yellow.
The harmonies that follow across the web-page (if more than one) are then in the normally accepted order.
For Old Testament references quoted by New Testament authors,
you should either go back to the passage listing web-page and select the link on the 'version' column;
or click on the column heading and search through the chapter for the relevant passage;
than select the OT passage from the reference column.
Any mismatches, truncated verses, other mistakes ?
Please e-mail me. 
© Paul Ingram 2006.