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2

ΠΡΟΣ ΓΑΛΑΤΑΣ

Galatians

Reference
1Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ, συμπαραλαβὼν καὶ Τίτον· Next, fourteen years later, I went again to Jerusalem with Barnabas, taking Titus with us.Paul Accepted by the Other Apostles Ga.2.1-10
2ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἐθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἐδραμον. I went up because it had been revealed by God that I should do so. I laid before them — but at a private interview with the men of repute — the gospel which I am accustomed to preach to the Gentiles, to make sure that the race I had run, and was running, should not be run in vain. 
3ἀλλ' οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἑλλην ὠν, ἠναγκάσθη περιτμηθῆναι· Yet even my companion Titus, Greek though he is, was not compelled to be circumcised. 
4διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἱτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἐχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν· That course was urged only as a concession to certain sham-Christians, interlopers who had stolen in to spy upon the liberty we enjoy in the fellowship of Christ Jesus. 
5οἷς οὐδὲ πρὸς ὡραν εἰξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς. These men wanted to bring us into bondage, but not for one moment did I yield to their dictation; I was determined that the full truth of the Gospel should be maintained for you.
 
6ἀπὸ δὲ τῶν δοκούντων εἶναί τι - ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει - ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, But as for the men of high reputation (not that their importance matters to me: God does not recognize these personal distinctions) these men of repute, I say, did not prolong the consultation, 
7ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς, but on the contrary acknowledged that I had been entrusted with the Gospel for Gentiles as surely as Peter had been entrusted with the Gospel for Jews. 
8ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἐθνη, For God whose action made Peter an apostle to the Jews, also made me an apostle to the Gentiles.
 
9καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἐδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἐθνη, αὐτ οὶ δὲ εἰς τὴν περιτομήν· Recognizing, then, the favour thus bestowed upon me, those reputed pillars of our society, James, Cephas, and John, accepted Barnabas and myself as partners, and shook hands upon it, agreeing that we should go to the Gentiles while they went to the Jews. 
10μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι. All they asked was that we should keep their poor in mind, which was the very thing I made it my business to do.
 
11Ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν. But when Cephas came to Antioch, I opposed him to his face, because he was clearly in the wrong. 
12πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς. For until certain persons came from James he was taking his meals with gentile Christians; but when they came he drew back and began to hold aloof, because he was afraid of the advocates of circumcision. 
13καὶ συνυπεκρίθησαν αὐτῷ [καὶ] οἱ λοιποὶ Ἰουδαῖοι, ὡστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει. The other Jewish Christians showed the same lack of principle; even Barnabas was carried away and played false like the rest. 
14ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Κηφᾷ ἐμπροσθεν πάντων, Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἐθνη ἀναγκάζεις Ἰουδαΐζειν; But when I saw that their conduct did not square with the truth of the Gospel, I said to Cephas, before the whole congregation, 'If you, a Jew born and bred, live like a Gentile, and not like a Jew, how can you insist that Gentiles must live like Jews?' 
15Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἀμαρτωλοί, We ourselves are Jews by birth, not Gentiles and sinners.Jews, like Gentiles, are Saved by Faith Ga.2.15-21
16εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἐργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἐργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ. But we know that no man is ever justified by doing what the law demands, but only through faith in Christ Jesus; so we too have put our faith in Jesus Christ, in order that we might be justified through this faith, and not through deeds dictated by law; for by such deeds, Scripture says, no mortal man shall be justified.
- yet who know that a man is not justified by works of the law Ga.2.16 | Ps.143.2
17εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἀμαρτωλοί, ἆρα Χριστὸς ἀμαρτίας διάκονος; μὴ γένοιτο. If now, in seeking to be justified in Christ, we ourselves no less than the Gentiles turn out to be sinners against the law, does that mean that Christ is an is abettor of sin? No, never! 
18εἰ γὰρ ἂ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω. No, if I start building up again a system which I have pulled down, then it is that I show myself up as a transgressor of the law. 
19ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω. Χριστῷ συνεσταύρωμαι· For through the law I died to law to live for God. 
20ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ. I have been crucified with Christ: the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God, who loved me and sacrificed himself for me. 
21οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἀρα Χριστὸς δωρεὰν ἀπέθανεν. I will not nullify the grace of God; if righteousness comes by law, then Christ died for nothing.
 
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© Paul Ingram 2006.