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19

ΠΡΑΞΕΙΣ ΑΠΟΣΤΟΛΩΝ

Acts

Reference
1Ἐγένετο δὲ ἐν τῷ τὸν Ἀπολλῶ εἶναι ἐν Κορίνθῳ Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ελθεῖν εἰς Ἔφεσον καὶ εὑρεῖν τινας μαθητάς, While Apollos was at Corinth, Paul travelled through the inland regions till he came to Ephesus.Paul at Ephesus Ac.19.1-10
2εἶπέν τε πρὸς αὐτούς, Εἰ πνεῦμα ἀγιον ἐλάβετε πιστεύσαντες; οἱ δὲ πρὸς αὐτόν, Ἀλλ' οὐδ' εἰ Πνεῦμα ἀγιον ἐστιν ἠκούσαμεν. There he found a number of converts, to whom he said, 'Did you receive the Holy Spirit when you became believers?' 'No,' they replied, 'we have not even heard that there is a Holy Spirit.' 
3εἶπέν τε, Εἰς τί οὖν ἐβαπτίσθητὲ οἱ δὲ εἶπαν, Εἰς τὸ Ἰωάννου βάπτισμα. He said, 'Then what baptism were you given?' 'John's baptism', they answered. 
4εἶπεν δὲ Παῦλος, Ἰωάννης ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ' αὐτὸν ἵνα πιστεύσωσιν, τοῦτ' ἐστιν εἰς τὸν Ἰησοῦν. Paul then said, 'The baptism that John gave was a baptism in token of repentance, and he told the people to put their trust in one who was to come after him, that is, in Jesus.' 
5ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὀνομα τοῦ κυρίου Ἰησοῦ· On hearing this they were baptized into the name of the Lord Jesus; 
6καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου χεῖρας ἦλθε τὸ πνεῦμα τὸ ἀγιον ἐπ' αὐτούς, ἐλάλουν τε γλώσσαις καὶ ἐπροφήτευον. and when Paul had laid his hands on them, the Holy Spirit came upon them and they spoke in tongues of ecstasy and prophesied. 
7ἦσαν δὲ οἱ πάντες ἀνδρες ὡσεὶ δώδεκα. Altogether they were about a dozen men.
 
8Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ πείθων περὶ τῆς βασιλείας τοῦ θεοῦ. During the next three months he attended the synagogue and, using argument and persuasion, spoke boldly and freely about the kingdom of God. 
9ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ' αὐτῶν ἀφώρισεν τοὺς μαθητάς, καθ' ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου. But when some proved obdurate and would not believe, speaking evil of the new way before the whole congregation, he left them, withdrew his converts, and continued to hold discussions daily in the lecture-hall of Tyrannus. 
10τοῦτο δὲ ἐγένετο ἐπὶ ἐτη δύο, ὡστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ κυρίου, Ἰουδαίους τε καὶ Ἑλληνας. This went on for two years, with the result that the whole population of the province of Asia, both Jews and pagans, heard the word of the Lord. 
11Δυνάμεις τε οὐ τὰς τυχούσας ὁ θεὸς ἐποίει διὰ τῶν χειρῶν Παύλου, And through Paul God worked miracles of an unusual kind:The Sons of Sceva Ac.19.11-20
12ὡστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ' αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι. when handkerchiefs and scarves which had been in contact with his skin were carried to the sick, they were rid of their diseases and the evil spirits came out of them.
 
13ἐπεχείρησαν δέ τινες καὶ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἐχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὀνομα τοῦ κυρίου Ἰησοῦ λέγοντες, Ὁρκίζω ὑμᾶς τὸν ἰησο ῦν ὃν Παῦλος κηρύσσει. But some strolling Jewish exorcists tried their hand at using the name of the Lord Jesus on those possessed by evil spirits; they would say, 'I adjure you by Jesus whom Paul proclaims.' 
14ἦσαν δέ τινος Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ υἱοὶ τοῦτο ποιοῦντες. There were seven sons of Sceva, a Jewish chief priest, who were using this method, 
15ἀποκριθὲν δὲ τὸ Πνεῦμα τὸ πονηρὸν εἶπεν αὐτοῖς, Τὸν [μὲν] Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι, ὑμεῖς δὲ τίνες ἐστέ; when the evil spirit answered back and said, 'Jesus I acknowledge, and I know about Paul, but who are you?' 
16καὶ ἐφαλόμενος ὁ ἄνθρωπος ἐπ' αὐτοὺς ἐν ᾧ ἦν τὸ Πνεῦμα τὸ πονηρὸν κατακυριεύσας ἀμφοτέρων ἰσχυσεν κατ' αὐτῶν, ὡστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἰκου ἐκείνου. And the man with the evil spirit flew at them, overpowered them all, and handled them with such violence that they ran out of the house stripped and battered. 
17τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἑλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον, καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὀνομα τοῦ κυρίου Ἰησοῦ. This became known to everybody in Ephesus, whether Jew or pagan; they were all awestruck, and the name of the Lord Jesus gained in honour. 
18πολλοί τε τῶν πεπιστευκότων ἠρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν. Moreover many of those who had become believers came and openly confessed that they had been using magical spells. 
19ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὗρον ἀργυρίου μυριάδας πέντε. And a good many of those who formerly practised magic collected their books and burnt them publicly. The total value was reckoned up and it came to fifty thousand pieces of silver. 
20Οὑτως κατὰ κράτος τοῦ κυρίου ὁ λόγος ηὐξανεν καὶ ἰσχυεν. In such ways the word of the Lord showed its power, spreading more and more widely and effectively.
 
21Ὡς δὲ ἐπληρώθη ταῦτα, ἐθετο ὁ Παῦλος ἐν τῷ πνεύματι διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν πορεύεσθαι εἰς Ἱεροσόλυμα, εἰπὼν ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ Ῥώμην ἰδεῖν. When things had reached this stage, Paul made up his mind to visit Macedonia and Achaia and then go on to Jerusalem; and he said, 'After I have been there, I must see Rome also.'The Riot at Ephesus Ac.19.21-40
22ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν. So he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself stayed some time longer in the province of Asia.
 
23Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ. Now about that time, the Christian movement gave rise to a serious disturbance. 
24Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος παρείχετο τοῖς τεχνίταις οὐκ ὀλίγην ἐργασίαν, There was a man named Demetrius, a silversmith who made silver shrines of Diana and provided a great deal of employment for the craftsmen. 
25οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν, Ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῖν ἐστιν, He called a meeting of these men and the workers in allied trades, and addressed them. 'Men,' he said, 'you know that our high standard of living depends on this industry. 
26καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὀχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμ ενοι. And you see and hear how this fellow Paul with his propaganda has perverted crowds of people, not only at Ephesus but also in practically the whole of the province of Asia. He is telling them that gods made by human hands are not gods at all. 
27οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν, ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τῆς μεγαλε ιότητος αὐτῆς, ἣν ὁλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται. There is danger for us here; it is not only that our line of business will be discredited, but also that the sanctuary of the great goddess Diana will cease to command respect; and then it will not be long before she who is worshipped by all Asia and the civilized world is brought down from her divine pre-eminence.'
 
28Ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἐκραζον λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἔφεσίων. When they heard this they were roused to fury and shouted, 'Great is Diana of the Ephesians!' 
29καὶ ἐπλήσθη ἡ πόλις τῆς συγχύσεως, ὡρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον Μακεδόνας, συνεκδήμους Παύλου. The whole city was in confusion; they seized Paul's travelling-companions, the Macedonians Gaius and Aristarchus, and made a concerted rush with them into the theatre. 
30Παύλου δὲ βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἰων αὐτὸν οἱ μαθηταί· Paul wanted to appear before the assembly but the other Christians would not let him. 
31τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον. Even some of the dignitaries of the province, who were friendly towards him, went and urged him not to venture into the theatre. 
32ἀλλοι μὲν οὖν ἀλλο τι ἐκραζον, ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾐδεισαν τίνος ἑνεκα συνεληλύθεισαν. Meanwhile some were shouting one thing, some another; for the assembly was in confusion and most of them did not know what they had all come for. 
33ἐκ δὲ τοῦ ὀχλου συνεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων· ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἠθελεν ἀπολογεῖσθαι τῷ δήμῳ. But some of the crowd explained the trouble to Alexander, whom the Jews had pushed to the front, and he, motioning for silence, attempted to make a defence before the assembly. 
34ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὡρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἔφεσίων. But when they recognized that he was a Jew, a single cry arose from them all: for about two hours they kept on shouting, 'Great is Diana of the Ephesians!'
 
35καταστείλας δὲ ὁ γραμματεὺς τὸν ὀχλον φησίν, Ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἀνθρώπων ὃς οὐ γινώσκει τὴν Ἔφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης Ἀρτέμιδος καὶ τοῦ διοπετο ῦς; The town clerk, however, quieted the crowd. 'Men of Ephesus,' he said, 'all the world knows that our city of Ephesus is temple-warden of the great Diana and of that symbol of her which fell from heaven. 
36ἀναντιρρήτων οὖν ὀντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν. Since these facts are beyond dispute, your proper course is to keep quiet and do nothing rash. 
37ἠγάγετε γὰρ τοὺς ἀνδρας τούτους οὐτε ἱεροσύλους οὐτε βλασφημοῦντας τὴν θεὸν ἡμῶν. These men whom you have brought here as culprits have committed no sacrilege and uttered no blasphemy against our goddess. 
38εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἐχουσι πρός τινα λόγον, ἀγοραῖοι ἀγονται καὶ ἀνθύπατοί εἰσιν· ἐγκαλείτωσαν ἀλλήλοις. If therefore Demetrius and his craftsmen have a case against anyone, assizes are held and there are such people as proconsuls; let the parties bring their charges and countercharges. 
39εἰ δέ τι περαιτέρω ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται. If, on the other hand, you have some further question to raise, it will be dealt with in the statutory assembly. 
40καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος, περὶ οὗ [οὐ] δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης. We certainly run the risk of being charged with riot for this day's work. There is no justification for it, and if the issue is raised we shall be unable to give any explanation of this uproar.' 
41καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν. With that he dismissed the assembly.
 
      << | Acts: 19 | >>

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