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4 ΕΣΔΡΑΣ ΒEZRA - Brenton|RSVReference
1Καὶ ἤκουσαν οἱ θλίβοντες Ιουδα καὶ Βενιαμιν ὅτι οἱ υἱοὶ τῆς ἀποικίας οἰκοδομοῦσιν οἶκον τῷ κυρίῳ θεῷ Ισραηλ, And they that afflicted Juda and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel.Opposition to the rebuilding of the temple. Ez.15.4.1-5
2καὶ ἤγγισαν πρὸς Ζοροβαβελ καὶ πρὸς τοὺς ἄρχοντας τῶν πατριῶν καὶ εἶπαν αὐτοῖς Οἰκοδομήσομεν μεθ' ὑμῶν, ὅτι ὡς ὑμεῖς ἐκζητοῦμεν τῷ θεῷ ὑμῶν, καὶ αὐτῷ ἡμεῖς θυσιάζομεν ἀπὸ ἡμερῶν Ασαραδδων βασιλέως Ασσουρ τοῦ ἐνέγκαντος ἡμᾶς ὧδε. And they drew near to Zorobabel, and to the heads of families, and said to them, We will build with you; for as ye [do], we seek [to serve] our God, and we do sacrifice to him from the days of Asaradan king of Assur, who brought us hither. 
3καὶ εἶπεν πρὸς αὐτοὺς Ζοροβαβελ καὶ Ἰησοῦς καὶ οἱ κατάλοιποι τῶν ἀρχόντων τῶν πατριῶν τοῦ Ισραηλ Οὐχ ἡμῖν καὶ ὑμῖν τοῦ οἰκοδομῆσαι οἶκον τῷ θεῷ ἡμῶν, ὅτι ἡμεῖς αὐτοὶ ἐπὶ τὸ αὐτὸ οἰκοδομήσομεν τῷ κυρίῳ θεῷ ἡμῶν, ὡς ἐνετείλατο ἡμῖν Κῦρος ὁ βασιλεὺς Περσῶν. then Zorobabel, and Jesus and the rest of the heads of the families of Israel said to them, [It is] not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us. 
4καὶ ἦν ὁ λαὸς τῆς γῆς ἐκλύων τὰς χεῖρας τοῦ λαοῦ Ιουδα καὶ ἐνεπόδιζον αὐτοὺς τοῦ οἰκοδομεῖν And the people of the land weakened the hands of the people of Juda, and hindered them in building, 
5καὶ μισθούμενοι ἐπ' αὐτοὺς βουλευόμενοι τοῦ διασκεδάσαι βουλὴν αὐτῶν πάσας τὰς ἡμέρας Κύρου βασιλέως Περσῶν καὶ ἕως βασιλείας Δαρείου βασιλέως Περσῶν. and [continued] hiring [persons] against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians. 
6Καὶ ἐν βασιλείᾳ Ασουηρου ἐν ἀρχῇ βασιλείας αὐτοῦ ἔγραψαν ἐπιστολὴν ἐπὶ οἰκοῦντας Ιουδα καὶ Ιερουσαλημ. And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem.Opposition to the rebuilding of Jerusalem. Ez.4.6-23
7καὶ ἐν ἡμέραις Αρθασασθα ἔγραψεν ἐν εἰρήνῃ Μιθραδάτῃ Ταβεηλ σὺν καὶ τοῖς λοιποῖς συνδούλοις αὐτοῦ πρὸς Αρθασασθα βασιλέα Περσῶν· ἔγραψεν ὁ φορολόγος γραφὴν Συριστὶ καὶ ἡρμηνευμένην. And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and [the same] interpreted. 
8Ραουμ βααλταμ καὶ Σαμσαι ὁ γραμματεὺς ἔγραψαν ἐπιστολὴν μίαν κατὰ Ιερουσαλημ τῷ Αρθασασθα βασιλεῖ. Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha, [saying,] 
9τάδε ἔκρινεν Ραουμ βααλταμ καὶ Σαμσαι ὁ γραμματεὺς καὶ οἱ κατάλοιποι σύνδουλοι ἡμῶν, Διναῖοι, Αφαρσαθαχαῖοι, Ταρφαλλαῖοι, Αφαρσαῖοι, Αρχυαῖοι, Βαβυλώνιοι, Σουσαναχαῖοι [οἵ εἰσιν Ηλαμαῖοι] Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans, 
10καὶ οἱ κατάλοιποι ἐθνῶν, ὧν ἀπῴκισεν Ασενναφαρ ὁ μέγας καὶ ὁ τίμιος καὶ κατῴκισεν αὐτοὺς ἐν πόλεσιν τῆς Σομορων, καὶ τὸ κατάλοιπον πέραν τοῦ ποταμοῦ· and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest [of them] beyond the river. 
11αὕτη ἡ διαταγὴ τῆς ἐπιστολῆς, ἧς ἀπέστειλαν πρὸς αὐτόν Πρὸς Αρθασασθα βασιλέα παῖδές σου ἄνδρες πέραν τοῦ ποταμοῦ. This [is] the purport of the letter, which they sent to him: Thy servants the men beyond the river to king Arthasastha. 
12γνωστὸν ἔστω τῷ βασιλεῖ ὅτι οἱ Ιουδαῖοι ἀναβάντες ἀπὸ σοῦ ἐφ' ἡμᾶς ἤλθοσαν εἰς Ιερουσαλημ· τὴν πόλιν τὴν ἀποστάτιν καὶ πονηρὰν οἰκοδομοῦσιν, καὶ τὰ τείχη αὐτῆς κατηρτισμένοι εἰσίν, καὶ θεμελίους αὐτῆς ἀνύψωσαν. Be it known to the king, that the Jews who came up from thee to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it. 
13νῦν οὖν γνωστὸν ἔστω τῷ βασιλεῖ ὅτι ἐὰν ἡ πόλις ἐκείνη ἀνοικοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῶσιν, φόροι οὐκ ἔσονταί σοι οὐδὲ δώσουσιν· καὶ τοῦτο βασιλεῖς κακοποιεῖ. Now then be it known to the king, that if that city be built up, and its walls completed, thou shalt have no tribute, neither will they pay [anything], and this injures kings. 
14καὶ ἀσχημοσύνην βασιλέως οὐκ ἔξεστιν ἡμῖν ἰδεῖν· διὰ τοῦτο ἐπέμψαμεν καὶ ἐγνωρίσαμεν τῷ βασιλεῖ, And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known [the matter] to the king; 
15ἵνα ἐπισκέψηται ἐν βιβλίῳ ὑπομνηματισμοῦ τῶν πατέρων σου, καὶ εὑρήσεις καὶ γνώσῃ ὅτι ἡ πόλις ἐκείνη πόλις ἀποστάτις καὶ κακοποιοῦσα βασιλεῖς καὶ χώρας, καὶ φυγάδια δούλων ἐν μέσῳ αὐτῆς ἀπὸ χρόνων αἰῶνος· διὰ ταῦτα ἡ πόλις αὕτη ἠρημώθη. That examination may be made in thy fathers' book of record; and thou shalt find, and thou shalt know that city [is] rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for [runaway] slaves: therefore this city has been made desolate. 
16γνωρίζομεν οὖν ἡμεῖς τῷ βασιλεῖ ὅτι ἐὰν ἡ πόλις ἐκείνη οἰκοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῇ, οὐκ ἔστιν σοι εἰρήνη. We therefore declare to the king, that, if that city be built, and its walls be set up, thou shalt not have peace. 
17Καὶ ἀπέστειλεν ὁ βασιλεὺς πρὸς Ραουμ βααλταμ καὶ Σαμσαι γραμματέα καὶ τοὺς καταλοίπους συνδούλους αὐτῶν τοὺς οἰκοῦντας ἐν Σαμαρείᾳ καὶ τοὺς καταλοίπους πέραν τοῦ ποταμοῦ εἰρήνην καί φησιν Then the king sent to Reum the chancellor, and Sampsa the scribe, and the rest of their fellow-servants who dwelt in Samaria, and the rest beyond the river, [saying,] Peace; and he says, 
18Ὁ φορολόγος, ὃν ἀπεστείλατε πρὸς ἡμᾶς, ἐκλήθη ἔμπροσθεν ἐμοῦ. The tribute-gatherer whom ye sent to us, has been called before me. 
19καὶ παρ' ἐμοῦ ἐτέθη γνώμη καὶ ἐπεσκεψάμεθα καὶ εὕραμεν ὅτι ἡ πόλις ἐκείνη ἀφ' ἡμερῶν αἰῶνος ἐπὶ βασιλεῖς ἐπαίρεται, καὶ ἀποστάσεις καὶ φυγάδια γίνονται ἐν αὐτῇ, And a decree has been made by me, and we have examined, and found that city of old time exalts itself against kings, and that rebellions and desertions take place within it. 
20καὶ βασιλεῖς ἰσχυροὶ γίνονται ἐπὶ Ιερουσαλημ καὶ ἐπικρατοῦντες ὅλης τῆς ἑσπέρας τοῦ ποταμοῦ, καὶ φόροι πλήρεις καὶ μέρος δίδοται αὐτοῖς. And there were powerful kings in Jerusalem, and they ruled over all the [country] beyond the river, and abundant revenues and tribute were given to them. 
21καὶ νῦν θέτε γνώμην καταργῆσαι τοὺς ἄνδρας ἐκείνους, καὶ ἡ πόλις ἐκείνη οὐκ οἰκοδομηθήσεται ἔτι, ὅπως ἀπὸ τῆς γνώμης Now therefore make a decree to stop the work of those men, and that city shall no more be built. 
22πεφυλαγμένοι ἦτε ἄνεσιν ποιῆσαι περὶ τούτου, μήποτε πληθυνθῇ ἀφανισμὸς εἰς κακοποίησιν βασιλεῦσιν. [See] that ye be careful of the decree, [not] to be remiss concerning this matter, lest at any time destruction should abound to the harm of kings. 
23Τότε ὁ φορολόγος τοῦ Αρθασασθα βασιλέως ἀνέγνω ἐνώπιον Ραουμ καὶ Σαμσαι γραμματέως καὶ συνδούλων αὐτῶν· καὶ ἐπορεύθησαν σπουδῇ εἰς Ιερουσαλημ καὶ ἐν Ιουδα καὶ κατήργησαν αὐτοὺς ἐν ἵπποις καὶ δυνάμει. Then the tribute-gatherer of king Arthasastha read [the letter] before Reum the chancellor, and Sampsa the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Juda, and caused them to cease with horses and an [armed] force. 
24τότε ἤργησεν τὸ ἔργον οἴκου τοῦ θεοῦ τοῦ ἐν Ιερουσαλημ καὶ ἦν ἀργοῦν ἕως δευτέρου ἔτους τῆς βασιλείας Δαρείου τοῦ βασιλέως Περσῶν. Then ceased the work of the house of God in Jerusalem, and it was at a stand until the second year of the reign of Darius king of the Persians.Work on the second temple begins again. Ez.4.24-5.17
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Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
To view the Greek Text on this page
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To find out about Unicode fonts, go to Alan Wood's Unicode Resources.

© Paul Ingram 2006.