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14 ΜΑΚΚΑΒΑΙΩΝ Δ4 MACCABEES - Brenton|RSVReference
1προσέτι καὶ ἐπὶ τὸν αἰκισμὸν ἐποτρύνοντες, ὡς μὴ μόνον τῶν ἀλγηδόνων περιφρονῆσαι αὐτούς, ἀλλὰ καὶ τῶν τῆς φιλαδελφίας παθῶν κρατῆσαι. Furthermore, they encouraged them to face the torture, so that they not only despised their agonies, but also mastered the emotions of brotherly love.  
2Ὦ βασιλέων λογισμοὶ βασιλικώτεροι καὶ ἐλευθέρων ἐλευθερώτεροι. O reason, more royal than kings and freer than the free!  
3ὦ ἱερᾶς καὶ εὐαρμόστου περὶ τῆς εὐσεβείας τῶν ἑπτὰ ἀδελφῶν συμφωνίας. O sacred and harmonious concord of the seven brothers on behalf of religion!  
4οὐδεῖς ἐκ τῶν ἑπτὰ μειρακίων ἐδειλίασεν οὐδὲ πρὸς τὸν θάνατον ὤκνησεν, None of the seven youths proved coward or shrank from death,  
5ἀλλὰ πάντες ὥσπερ ἐπ' ἀθανασίας ὁδὸν τρέχοντες ἐπὶ τὸν διὰ τῶν βασάνων θάνατον ἔσπευδον. but all of them, as though running the course toward immortality, hastened to death by torture.  
6καθάπερ αἱ χεῖρες καὶ οἱ πόδες συμφώνως τοῖς τῆς ψυχῆς ἀφηγήμασιν κινοῦνται, οὕτως οἱ ἱεροὶ μείρακες ἐκεῖνοι ὡς ὑπὸ ψυχῆς ἀθανάτου τῆς εὐσεβείας πρὸς τὸν ὑπὲρ αὐτῆς συνεφώνησαν θάνατον. Just as the hands and feet are moved in harmony with the guidance of the mind, so those holy youths, as though moved by an immortal spirit of devotion, agreed to go to death for its sake.  
7ὦ πανάγιε συμφώνων ἀδελφῶν ἑβδομάς. καθάπερ γὰρ ἑπτὰ τῆς κοσμοποιίας ἡμέραι περὶ τὴν εὐσέβειαν, O most holy seven, brothers in harmony! For just as the seven days of creation move in choral dance around religion,  
8οὕτως περὶ τὴν ἑβδομάδα χορεύοντες οἱ μείρακες ἐκύκλουν τὸν τῶν βασάνων φόβον καταλύοντες. so these youths, forming a chorus, encircled the sevenfold fear of tortures and dissolved it.  
9νῦν ἡμεῖς ἀκούοντες τὴν θλῖψιν τῶν νεανιῶν ἐκείνων φρίττομεν· οἱ δὲ οὐ μόνον ὁρῶντες, ἀλλ' οὐδὲ μόνον ἀκούοντες τὸν παραχρῆμα ἀπειλῆς λόγον, ἀλλὰ καὶ πάσχοντες ἐνεκαρτέρουν, καὶ τοῦτο ταῖς διὰ πυρὸς ὀδύναις· Even now, we ourselves shudder as we hear of the tribulations of these young men; they not only saw what was happening, yes, not only heard the direct word of threat, but also bore the sufferings patiently, and in agonies of fire at that.  
10ὧν τί γένοιτο ἐπαλγέστερον; ὀξεῖα γὰρ καὶ σύντομος οὖσα ἡ τοῦ πυρὸς δύναμις ταχέως διέλυεν τὰ σώματα. What could be more excruciatingly painful than this? For the power of fire is intense and swift, and it consumed their bodies quickly.  
11Καὶ μὴ θαυμαστὸν ἡγεῖσθε εἰ ὁ λογισμὸς περιεκράτησε τῶν ἀνδρῶν ἐκείνων ἐν ταῖς βασάνοις, ὅπου γε καὶ γυναικὸς νοῦς πολυτροπωτέρων ὑπερεφρόνησεν ἀλγηδόνων· Do not consider it amazing that reason had full command over these men in their tortures, since the mind of woman despised even more diverse agonies,  
12ἡ μήτηρ γὰρ τῶν ἑπτὰ νεανίσκων ὑπήνεγκεν τὰς ἐφ' ἑνὶ ἑκάστῳ τῶν τέκνων στρέβλας. for the mother of the seven young men bore up under the rackings of each one of her children.  
13θεωρεῖτε δὲ πῶς πολύπλοκός ἐστιν ἡ τῆς φιλοτεκνίας στοργὴ ἕλκουσα πάντα πρὸς τὴν τῶν σπλάγχνων συμπάθειαν, Observe how complex is a mother's love for her children, which draws everything toward an emotion felt in her inmost parts.  
14ὅπου γε καὶ τὰ ἄλογα ζῷα ὁμοίαν τὴν εἰς τὰ ἐξ αὐτῶν γεννώμενα συμπάθειαν καὶ στοργὴν ἔχει τοῖς ἀνθρώποις. Even unreasoning animals, like mankind, have a sympathy and parental love for their offspring.  
15καὶ γὰρ τῶν πετεινῶν τὰ μὲν ἥμερα κατὰ τὰς οἰκίας ὀροφοιτοῦντα προασπίζει τῶν νεοττῶν, For example, among birds, the ones that are tame protect their young by building on the housetops,  
16τὰ δὲ κατὰ κορυφὰς ὀρέων καὶ φαράγγων ἀπορρῶγας καὶ δένδρων ὀπὰς καὶ τὰς τούτων ἄκρας ἐννοσσοποιησάμενα ἀποτίκτει καὶ τὸν προσιόντα κωλύει· and the others, by building in precipitous chasms and in holes and tops of trees, hatch the nestlings and ward off the intruder.  
17εἰ δὲ καὶ μὴ δύναιντο κωλύειν, περιιπτάμενα κυκλόθεν αὐτῶν ἀλγοῦντα τῇ στοργῇ ἀνακαλούμενα τῇ ἰδίᾳ φωνῇ, καθ' ὃ δύναται, βοηθεῖ τοῖς τέκνοις. If they are not able to keep him away, they do what they can to help their young by flying in circles around them in the anguish of love, warning them with their own calls.  
18καὶ τί δεῖ τὴν διὰ τῶν ἀλόγων ζῴων ἐπιδεικνύναι πρὸς τὰ τέκνα συμπάθειαν, And why is it necessary to demonstrate sympathy for children by the example of unreasoning animals,  
19ὅπου γε καὶ μέλισσαι περὶ τὸν τῆς κηρογονίας καιρὸν ἐπαμύνονται τοὺς προσιόντας καὶ καθάπερ σιδήρῳ τῷ κέντρῳ πλήσσουσι τοὺς προσιόντας τῇ νοσσιᾷ αὐτῶν καὶ ἀπαμύνουσιν ἕως θανάτου; since even bees at the time for making honeycombs defend themselves against intruders as though with an iron dart sting those who approach their hive and defend it even to the death?  
20ἀλλ' οὐχὶ τὴν Αβρααμ ὁμόψυχον τῶν νεανίσκων μητέρα μετεκίνησεν συμπάθεια τέκνων. But sympathy for her children did not sway the mother of the young men; she was of the same mind as Abraham.  
    << | 4 Maccabees: 14 | >>  

Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
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© Paul Ingram 2006.