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13 ΜΑΚΚΑΒΑΙΩΝ Δ4 MACCABEES - Brenton|RSVReference
1Εἰ δὲ τοίνυν τῶν μέχρι θανάτου πόνων ὑπερεφρόνησαν οἱ ἑπτὰ ἀδελφοί, συνομολογεῖται πανταχόθεν ὅτι αὐτοδέσποτός ἐστιν τῶν παθῶν ὁ εὐσεβὴς λογισμός. Since, then, the seven brothers despised sufferings even unto death, everyone must concede that devout reason is sovereign over the emotions.  
2εἰ γὰρ τοῖς πάθεσι δουλωθέντες ἐμιαροφάγησαν, ἐλέγομεν ἂν τούτοις αὐτοὺς νενικῆσθαι· For if they had been slaves to their emotions and had eaten defiling food, we would say that they had been conquered by these emotions.  
3νυνὶ δὲ οὐχ οὕτως, ἀλλὰ τῷ ἐπαινουμένῳ παρὰ θεῷ λογισμῷ περιεγένοντο τῶν παθῶν, But in fact it was not so. Instead, by reason, which is praised before God, they prevailed over their emotions.  
4ὧν οὐκ ἔστιν παριδεῖν τὴν ἡγεμονίαν τῆς διανοίας, ἐπεκράτησαν γὰρ καὶ πάθους καὶ πόνων. The supremacy of the mind over these cannot be overlooked, for the brothers mastered both emotions and pains.  
5πῶς οὖν οὐκ ἔστιν τούτοις τὴν τῆς εὐλογιστίας παθοκράτειαν ὁμολογεῖν, οἳ τῶν μὲν διὰ πυρὸς ἀλγηδόνων οὐκ ἐπεστράφησαν; How then can one fail to confess the sovereignty of right reason over emotion in those who were not turned back by fiery agonies?  
6καθάπερ γὰρ προβλῆτες λιμένων πύργοι τὰς τῶν κυμάτων ἀπειλὰς ἀνακόπτοντες γαληνὸν παρέχουσι τοῖς εἰσπλέουσι τὸν ὅρμον, For just as towers jutting out over harbours hold back the threatening waves and make it calm for those who sail into the inner basin,  
7οὕτως ἡ ἑπτάπυργος τῶν νεανίσκων εὐλογιστία τὸν τῆς εὐσεβείας ὀχυρώσασα λιμένα τὴν τῶν παθῶν ἐνίκησεν ἀκολασίαν. so the seven-towered right reason of the youths, by fortifying the harbour of religion, conquered the tempest of the emotions.  
8ἱερὸν γὰρ εὐσεβείας στήσαντες χορὸν παρεθάρσυνον ἀλλήλους λέγοντες For they constituted a holy chorus of religion and encouraged one another, saying,  
9Ἀδελφικῶς ἀποθάνωμεν, ἀδελφοί, περὶ τοῦ νόμου· μιμησώμεθα τοὺς τρεῖς τοὺς ἐπὶ τῆς Ἀσσυρίας νεανίσκους, οἳ τῆς ἰσοπολίτιδος καμίνου κατεφρόνησαν. "Brothers, let us die like brothers for the sake of the law; let us imitate the three youths in Assyria who despised the same ordeal of the furnace.  
10μὴ δειλανδρήσωμεν πρὸς τὴν τῆς εὐσεβείας ἐπίδειξιν. Let us not be cowardly in the demonstration of our piety."  
11καὶ ὁ μέν Θάρρει, ἀδελφέ ἔλεγεν, ὁ δέ Εὐγενῶς καρτέρησον, While one said, "Courage, brother," another said, "Bear up nobly,"  
12ὁ δὲ καταμνησθεὶς ἔλεγεν Μνήσθητε πόθεν ἐστέ, ἢ τίνος πατρὸς χειρὶ σφαγιασθῆναι διὰ τὴν εὐσέβειαν ὑπέμεινεν Ισαακ. and another reminded them, "Remember whence you came, and the father by whose hand Isaac would have submitted to being slain for the sake of religion."  
13εἷς δὲ ἕκαστος ἀλλήλους ὁμοῦ πάντες ἐφορῶντες φαιδροὶ καὶ μάλα θαρραλέοι Ἑαυτούς, ἔλεγον, τῷ θεῷ ἀφιερώσωμεν ἐξ ὅλης τῆς καρδίας τῷ δόντι τὰς ψυχὰς καὶ χρήσωμεν τῇ περὶ τὸν νόμον φυλακῇ τὰ σώματα. Each of them and all of them together looking at one another, cheerful and undaunted, said, "Let us with all our hearts consecrate ourselves to God, who gave us our lives, and let us use our bodies as a bulwark for the law.  
14μὴ φοβηθῶμεν τὸν δοκοῦντα ἀποκτέννειν· Let us not fear him who thinks he is killing us,  
15μέγας γὰρ ψυχῆς ἀγὼν καὶ κίνδυνος ἐν αἰωνίῳ βασάνῳ κείμενος τοῖς παραβᾶσι τὴν ἐντολὴν τοῦ θεοῦ. for great is the struggle of the soul and the danger of eternal torment lying before those who transgress the commandment of God.  
16καθοπλισώμεθα τοιγαροῦν τὴν τοῦ θείου λογισμοῦ παθοκρατείαν. Therefore let us put on the full armor of self-control, which is divine reason.  
17οὕτω γὰρ θανόντας ἡμᾶς Αβρααμ καὶ Ισαακ καὶ Ιακωβ ὑποδέξονται καὶ πάντες οἱ πατέρες ἐπαινέσουσιν. For if we so die, Abraham and Isaac and Jacob will welcome us, and all the fathers will praise us."  
18καὶ ἑνὶ ἑκάστῳ τῶν ἀποσπωμένων αὐτῶν ἀδελφῶν ἔλεγον οἱ περιλειπόμενοι Μὴ καταισχύνῃς ἡμᾶς, ἀδελφέ, μηδὲ ψεύσῃ τοὺς προαποθανόντας ἡμῶν ἀδελφούς. Those who were left behind said to each of the brothers who were being dragged away, "Do not put us to shame, brother, or betray the brothers who have died before us."  
19οὐκ ἀγνοεῖτε δὲ τὰ τῆς ἀδελφότητος φίλτρα, ἅπερ ἡ θεία καὶ πάνσοφος πρόνοια διὰ πατέρων τοῖς γεννωμένοις ἐμέρισεν καὶ διὰ τῆς μητρῴας φυτεύσασα γαστρός, You are not ignorant of the affection of brotherhood, which the divine and all-wise Providence has bequeathed through the fathers to their descendants and which was implanted in the mother's womb.  
20ἐν ᾗ τὸν ἴσον ἀδελφοὶ κατοικήσαντες χρόνον καὶ ἐν τῷ αὐτῷ χρόνῳ πλασθέντες καὶ ἀπὸ τοῦ αὐτοῦ αἵματος αὐξηθέντες καὶ διὰ τῆς αὐτῆς ψυχῆς τελεσφορηθέντες There each of the brothers dwelt the same length of time and was shaped during the same period of time; and growing from the same blood and through the same life, they were brought to the light of day.  
21καὶ διὰ τῶν ἴσων ἀποτεχθέντες χρόνων καὶ ἀπὸ τῶν αὐτῶν γαλακτοποτοῦντες πηγῶν, ἀφ' ὧν συντρέφονται ἐναγκαλισμάτων φιλάδελφοι ψυχαί· When they were born after an equal time of gestation, they drank milk from the same fountains. For such embraces brotherly-loving souls are nourished;  
22καὶ αὔξονται σφοδρότερον διὰ συντροφίας καὶ τῆς καθ' ἡμέραν συνηθείας καὶ τῆς ἄλλης παιδείας καὶ τῆς ἡμετέρας ἐν νόμῳ θεοῦ ἀσκήσεως. and they grow stronger from this common nurture and daily companionship, and from both general education and our discipline in the law of God.  
23οὕτως δὴ τοίνυν καθεστηκυίης συμπαθοῦς τῆς φιλαδελφίας οἱ ἑπτὰ ἀδελφοὶ συμπαθέστερον ἔσχον πρὸς ἀλλήλους. Therefore, when sympathy and brotherly affection had been so established, the brothers were the more sympathetic to one another.  
24νόμῳ γὰρ τῷ αὐτῷ παιδευθέντες καὶ τὰς αὐτὰς ἐξασκήσαντες ἀρετὰς καὶ τῷ δικαίῳ συντραφέντες βίῳ μᾶλλον ἑαυτοὺς ἠγάπων. Since they had been educated by the same law and trained in the same virtues and brought up in right living, they loved one another all the more.  
25ἡ γὰρ ὁμοζηλία τῆς καλοκἀγαθίας ἐπέτεινεν αὐτῶν τὴν πρὸς ἀλλήλους εὔνοιαν καὶ ὁμόνοιαν· A common zeal for nobility expanded their goodwill and harmony toward one another,  
26σὺν γὰρ τῇ εὐσεβείᾳ ποθεινοτέραν αὑτοῖς κατεσκεύαζον τὴν φιλαδελφίαν. because, with the aid of their religion, they rendered their brotherly love more fervent.  
27ἀλλ' ὅμως καίπερ τῆς φύσεως καὶ τῆς συνηθείας καὶ τῶν τῆς ἀρετῆς ἠθῶν τὰ τῆς ἀδελφότητος αὐτοῖς φίλτρα συναυξόντων ἀνέσχοντο διὰ τὴν εὐσέβειαν τοὺς ἀδελφοὺς οἱ ὑπολειπόμενοι, τοὺς καταικιζομένους ὁρῶντες μέχρι θανάτου βασανιζομένους, But although nature and companionship and virtuous habits had augmented the affection of brotherhood, those who were left endured for the sake of religion, while watching their brothers being maltreated and tortured to death.  
    << | 4 Maccabees: 13 | >>  

Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
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© Paul Ingram 2006.