katapi New Study Bible - Septuagint || Brenton |-| RSV || Hebrew Bible
  HOME | OT in Greek - BOOKS | Notes.
Ch: 1 | 2 | 3 | 4 | 5 | 6 | 7 | Search---> the Old Testament in Greek - GREEK TEXT           
3 ΜΑΚΚΑΒΑΙΩΝ Γ3 MACCABEES - Brenton|RSVReference
1Ἃ καὶ μεταλαμβάνων ὁ δυσσεβὴς ἐπὶ τοσοῦτον ἐξεχόλησεν ὥστε οὐ μόνον τοῖς κατὰ Ἀλεξάνδρειαν διοργίζεσθαι, ἀλλὰ καὶ τοῖς ἐν τῇ χώρᾳ βαρυτέρως ἐναντιωθῆναι καὶ προστάξαι σπεύσαντας συναγαγεῖν πάντας ἐπὶ τὸ αὐτὸ καὶ χειρίστῳ μόρῳ τοῦ ζῆν μεταστῆσαι. When the impious king comprehended this situation, he became so infuriated that not only was he enraged against those Jews who lived in Alexandria, but was still more bitterly hostile toward those in the countryside; and he ordered that all should promptly be gathered into one place, and put to death by the most cruel means.  
2τούτων δὲ οἰκονομουμένων φήμη δυσμενὴς ἐξηχεῖτο κατὰ τοῦ γένους ἀνθρώποις συμφρονοῦσιν εἰς κακοποίησιν ἀφορμῆς διδομένης εἰς διάθεσιν ὡς ἂν ἀπὸ τῶν νομίμων αὐτοὺς κωλυόντων. While these matters were being arranged, a hostile rumor was circulated against the Jewish nation by men who conspired to do them ill, a pretext being given by a report that they hindered others from the observance of their customs.  
3οἱ δὲ Ιουδαῖοι τὴν μὲν πρὸς τοὺς βασιλεῖς εὔνοιαν καὶ πίστιν ἀδιάστροφον ἦσαν φυλάσσοντες, The Jews, however, continued to maintain good will and unswerving loyalty toward the dynasty;  
4σεβόμενοι δὲ τὸν θεὸν καὶ τῷ τούτου νόμῳ πολιτευόμενοι χωρισμὸν ἐποίουν ἐπὶ τῷ κατὰ τὰς τροφάς, δι' ἣν αἰτίαν ἐνίοις ἀπεχθεῖς ἐφαίνοντο. but because they worshipped God and conducted themselves by his law, they kept their separateness with respect to foods. For this reason they appeared hateful to some;  
5τῇ δὲ τῶν δικαίων εὐπραξίᾳ κοσμοῦντες τὴν συναναστροφὴν ἅπασιν ἀνθρώποις εὐδόκιμοι καθειστήκεισαν. but since they adorned their style of life with the good deeds of upright people, they were established in good repute among all men.  
6τὴν μὲν οὖν περὶ τοῦ γένους ἐν πᾶσιν θρυλουμένην εὐπραξίαν οἱ ἀλλόφυλοι οὐδαμῶς διηριθμήσαντο, Nevertheless those of other races paid no heed to their good service to their nation, which was common talk among all;  
7τὴν δὲ περὶ τῶν προσκυνήσεων καὶ τροφῶν διάστασιν ἐθρύλουν φάσκοντες μήτε τῷ βασιλεῖ μήτε ταῖς δυνάμεσιν ὁμοσπόνδους τοὺς ἀνθρώπους γίνεσθαι, δυσμενεῖς δὲ εἶναι καὶ μέγα τι τοῖς πράγμασιν ἐναντιουμένους· καὶ οὐ τῷ τυχόντι περιῆψαν ψόγῳ. instead they gossiped about the differences in worship and foods, alleging that these people were loyal neither to the king nor to his authorities, but were hostile and greatly opposed to his government. So they attached no ordinary reproach to them.  
8οἱ δὲ κατὰ τὴν πόλιν Ἕλληνες οὐδὲν ἠδικημένοι ταραχὴν ἀπροσδόκητον περὶ τοὺς ἀνθρώπους θεωροῦντες καὶ συνδρομὰς ἀπροσκόπους γινομένας βοηθεῖν μὲν οὐκ ἔσθενον, τυραννικὴ γὰρ ἦν ἡ διάθεσις, παρεκάλουν δὲ καὶ δυσφόρως εἶχον καὶ μεταπεσεῖσθαι ταῦτα ὑπελάμβανον· The Greeks in the city, though wronged in no way, when they saw an unexpected tumult around these people and the crowds that suddenly were forming, were not strong enough to help them, for they lived under tyranny. They did try to console them, being grieved at the situation, and expected that matters would change;  
9μὴ γὰρ οὕτω παροραθήσεσθαι τηλικοῦτο σύστεμα μηδὲν ἠγνοηκός. for such a great community ought not be left to its fate when it had committed no offence.  
10ἤδη δὲ καί τινες γείτονές τε καὶ φίλοι καὶ συμπραγματευόμενοι μυστικῶς τινας ἐπισπώμενοι πίστεις ἐδίδουν συνασπιεῖν καὶ πᾶν ἐκτενὲς προσοίσεσθαι πρὸς ἀντίλημψιν. And already some of their neighbours and friends and business associates had taken some of them aside privately and were pledging to protect them and to exert more earnest efforts for their assistance.  
11Ἑκεῖνος μὲν οὖν τῇ κατὰ τὸ παρὸν εὐημερίᾳ γεγαυρωμένος καὶ οὐ καθορῶν τὸ τοῦ μεγίστου θεοῦ κράτος, ὑπολαμβάνων δὲ διηνεκῶς ἐν τῇ αὐτῇ διαμενεῖν βουλῇ, ἔγραψεν κατ' αὐτῶν ἐπιστολὴν τήνδε Then the king, boastful of his present good fortune, and not considering the might of the supreme God, but assuming that he would persevere constantly in his same purpose, wrote this letter against them:  
12Βασιλεὺς Πτολεμαῖος Φιλοπάτωρ τοῖς κατ' Αἴγυπτον καὶ κατὰ τόπον στρατηγοῖς καὶ στρατιώταις χαίρειν καὶ ἐρρῶσθαι· "King Ptolemy Philopator to his generals and soldiers in Egypt and all its districts, greetings and good health.  
13ἔρρωμαι δὲ καὶ αὐτὸς ἐγὼ καὶ τὰ πράγματα ἡμῶν. I myself and our government are faring well.  
14τῆς εἰς τὴν Ἀσίαν γενομένης ἡμῖν ἐπιστρατείας, ἧς ἴστε καὶ αὐτοί, τῇ τῶν θεῶν ἀπροπτώτῳ συμμαχίᾳ κατὰ λόγον ἐπὶ τέλος ἀχθείσης When our expedition took place in Asia, as you yourselves know, it was brought to conclusion, according to plan, by the gods' deliberate alliance with us in battle,  
15ἡγησάμεθα μὴ βίᾳ δόρατος, ἐπιεικείᾳ δὲ καὶ πολλῇ φιλανθρωπίᾳ τιθηνήσασθαι τὰ κατοικοῦντα Κοίλην Συρίαν καὶ Φοινίκην ἔθνη εὖ ποιῆσαί τε ἀσμένως. and we considered that we should not rule the nations inhabiting Coele-Syria and Phoenicia by the power of the spear but should cherish them with clemency and great benevolence, gladly treating them well.  
16καὶ τοῖς κατὰ πόλιν ἱεροῖς ἀπονείμαντες προσόδους πλείστας προήχθημεν καὶ εἰς τὰ Ιεροσόλυμα ἀναβάντες τιμῆσαι τὸ ἱερὸν τῶν ἀλιτηρίων καὶ μηδέποτε ληγόντων τῆς ἀνοίας. And when we had granted very great revenues to the temples in the cities, we came on to Jerusalem also, and went up to honour the temple of those wicked people, who never cease from their folly.  
17οἱ δὲ λόγῳ μὲν τὴν ἡμετέραν ἀποδεξάμενοι παρουσίαν, τῷ δὲ πράγματι νόθως, προθυμηθέντων ἡμῶν εἰσελθεῖν εἰς τὸν ναὸν αὐτῶν καὶ τοῖς ἐκπρεπέσιν καὶ καλλίστοις ἀναθήμασιν τιμῆσαι They accepted our presence by word, but insincerely by deed, because when we proposed to enter their inner temple and honour it with magnificent and most beautiful offerings,  
18τύφοις φερόμενοι παλαιοτέροις εἶρξαν ἡμᾶς τῆς εἰσόδου λειπόμενοι τῆς ἡμετέρας ἀλκῆς δι' ἣν ἔχομεν πρὸς ἅπαντας ἀνθρώπους φιλανθρωπίαν. they were carried away by their traditional conceit, and excluded us from entering; but they were spared the exercise of our power because of the benevolence which we have toward all.  
19τὴν δὲ αὐτῶν εἰς ἡμᾶς δυσμένειαν ἔκδηλον καθιστάντες ὡς μονώτατοι τῶν ἐθνῶν βασιλεῦσιν καὶ τοῖς ἑαυτῶν εὐεργέταις ὑψαυχενοῦντες οὐδὲν γνήσιον βούλονται φέρειν. By maintaining their manifest ill-will toward us, they become the only people among all nations who hold their heads high in defiance of kings and their own benefactors, and are unwilling to regard any action as sincere.  
20ἡμεῖς δὲ τῇ τούτων ἀνοίᾳ συμπεριενεχθέντες καὶ μετὰ νίκης διακομισθέντες εἰς τὴν Αἴγυπτον τοῖς πᾶσιν ἔθνεσιν φιλανθρώπως ἀπαντήσαντες καθὼς ἔπρεπεν ἐποιήσαμεν, "But we, when we arrived in Egypt victorious, accommodated ourselves to their folly and did as was proper, since we treat all nations with benevolence.  
21ἐν δὲ τούτοις πρὸς τοὺς ὁμοφύλους αὐτῶν ἀμνησικακίαν ἅπασιν γνωρίζοντες· διά τε τὴν συμμαχίαν καὶ τὰ πεπιστευμένα μετὰ ἁπλότητος αὐτοῖς ἀρχῆθεν μύρια πράγματα τολμήσαντες ἐξαλλοιῶσαι ἐβουλήθημεν καὶ πολιτείας αὐτοὺς Ἀλεξανδρέων καταξιῶσαι καὶ μετόχους τῶν ἀεὶ ἱερῶν καταστῆσαι. Among other things, we made known to all our amnesty toward their compatriots here, both because of their alliance with us and the myriad affairs liberally entrusted to them from the beginning; and we ventured to make a change, by deciding both to deem them worthy of Alexandrian citizenship and to make them participants in our regular religious rites.  
22οἱ δὲ τοὐναντίον ἐκδεχόμενοι καὶ τῇ συμφύτῳ κακοηθείᾳ τὸ καλὸν ἀπωσάμενοι, διηνεκῶς δὲ εἰς τὸ φαῦλον ἐκνεύοντες But in their innate malice they took this in a contrary spirit, and disdained what is good. Since they incline constantly to evil,  
23οὐ μόνον ἀπεστρέψαντο τὴν ἀτίμητον πολιτείαν, ἀλλὰ καὶ βδελύσσονται λόγῳ τε καὶ σιγῇ τοὺς ἐν αὐτοῖς ὀλίγους πρὸς ἡμᾶς γνησίως διακειμένους παρ' ἕκαστα ὑφορώμενοι μετὰ τῆς δυσκλεεστάτης ἐμβιώσεως διὰ τάχους ἡμᾶς καταστρέψαι τὰ πράγματα. they not only spurn the priceless citizenship, but also both by speech and by silence they abominate those few among them who are sincerely disposed toward us; in every situation, in accordance with their infamous way of life, they secretly suspect that we may soon alter our policy.  
24διὸ καὶ τεκμηρίοις καλῶς πεπεισμένοι τούτους κατὰ πάντα δυσνοεῖν ἡμῖν τρόπον καὶ προνοούμενοι μήποτε αἰφνιδίου μετέπειτα ταραχῆς ἐνστάσης ἡμῖν τοὺς δυσσεβεῖς τούτους κατὰ νώτου προδότας καὶ βαρβάρους ἔχωμεν πολεμίους Therefore, fully convinced by these indications that they are ill-disposed toward us in every way, we have taken precautions lest, if a sudden disorder should later arise against us, we should have these impious people behind our backs as traitors and barbarous enemies.  
25προστετάχαμεν ἅμα τῷ προσπεσεῖν τὴν ἐπιστολὴν τήνδε αὐθωρὶ τοὺς ἐννεμομένους σὺν γυναιξὶ καὶ τέκνοις μετὰ ὕβρεων καὶ σκυλμῶν ἀποστεῖλαι πρὸς ἡμᾶς ἐν δεσμοῖς σιδηροῖς πάντοθεν κατακεκλεισμένους, εἰς ἀνήκεστον καὶ δυσκλεῆ πρέποντα δυσμενέσι φόνον. Therefore we have given orders that, as soon as this letter shall arrive, you are to send to us those who live among you, together with their wives and children, with insulting and harsh treatment, and bound securely with iron fetters, to suffer the sure and shameful death that befits enemies.  
26τούτων γὰρ ὁμοῦ κολασθέντων διειλήφαμεν εἰς τὸν ἐπίλοιπον χρόνον τελείως ἡμῖν τὰ πράγματα ἐν εὐσταθείᾳ καὶ τῇ βελτίστῃ διαθέσει κατασταθήσεσθαι. For when these all have been punished, we are sure that for the remaining time the government will be established for ourselves in good order and in the best state.  
27ὃς δ' ἂν σκεπάσῃ τινὰ τῶν Ιουδαίων ἀπὸ γεραιοῦ μέχρι νηπίου καὶ μέχρι τῶν ὑπομαστιδίων, αἰσχίσταις βασάνοις ἀποτυμπανισθήσεται πανοικίᾳ. But whoever shelters any of the Jews, old people or children or even infants, will be tortured to death with the most hateful torments, together with his family.  
28μηνύειν δὲ τὸν βουλόμενον, ἐφ' ᾧ τὴν οὐσίαν τοῦ ἐμπίπτοντος ὑπὸ τὴν εὔθυναν λήμψεται καὶ ἐκ τοῦ βασιλικοῦ ἀργυρίου δραχμὰς δισχιλίας καὶ τῇ ἐλευθερίᾳ στεφανωθήσεται. Any one willing to give information will receive the property of the one who incurs the punishment, and also two thousand drachmas from the royal treasury, and will be awarded his freedom.  
29πᾶς δὲ τόπος, οὗ ἐὰν φωραθῇ τὸ σύνολον σκεπαζόμενος Ιουδαῖος, ἄβατος καὶ πυριφλεγὴς γινέσθω καὶ πάσῃ θνητῇ φύσει καθ' ἅπαν ἄχρηστος φανήσεται εἰς τὸν ἀεὶ χρόνον. Every place detected sheltering a Jew is to be made unapproachable and burned with fire, and shall become useless for all time to any mortal creature."  
30Καὶ ὁ μὲν τῆς ἐπιστολῆς τύπος οὕτως ἐγέγραπτο. The letter was written in the above form.  
    << | 3 Maccabees: 3 | >>  

Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
To view the Greek Text on this page
, you will need a Unicode font capable of displaying extended Greek characters.
To find out about Unicode fonts, go to Alan Wood's Unicode Resources.

© Paul Ingram 2006.