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6 ΜΑΚΚΑΒΑΙΩΝ Β2 MACCABEES - Brenton|RSVReference
1Μετ οὐ πολὺν δὲ χρόνον ἐξαπέστειλεν ὁ βασιλεὺς γέροντα Ἀθηναῖον ἀναγκάζειν τοὺς Ιουδαίους μεταβαίνειν ἀπὸ τῶν πατρίων νόμων καὶ τοῖς τοῦ θεοῦ νόμοις μὴ πολιτεύεσθαι, Not long after this, the king sent an Athenian senator to compel the Jews to forsake the laws of their fathers and cease to live by the laws of God, Persecution of the Jews. 2Mace.6.1-11
2μολῦναι δὲ καὶ τὸν ἐν Ιεροσολύμοις νεὼ καὶ προσονομάσαι Διὸς Ὀλυμπίου καὶ τὸν ἐν Γαριζιν, καθὼς ἐτύγχανον οἱ τὸν τόπον οἰκοῦντες, Διὸς Ξενίου. and also to pollute the temple in Jerusalem and call it the temple of Olympian Zeus, and to call the one in Gerizim the temple of Zeus the Friend of Strangers, as did the people who dwelt in that place.  
3χαλεπὴ δὲ καὶ τοῖς ὅλοις ἦν δυσχερὴς ἡ ἐπίτασις τῆς κακίας. Harsh and utterly grievous was the onslaught of evil.  
4τὸ μὲν γὰρ ἱερὸν ἀσωτίας καὶ κώμων ὑπὸ τῶν ἐθνῶν ἐπεπληροῦτο ῥᾳθυμούντων μεθ' ἑταιρῶν καὶ ἐν τοῖς ἱεροῖς περιβόλοις γυναιξὶ πλησιαζόντων, ἔτι δὲ τὰ μὴ καθήκοντα ἔνδον εἰσφερόντων. For the temple was filled with debauchery and reveling by the Gentiles, who dallied with harlots and had intercourse with women within the sacred precincts, and besides brought in things for sacrifice that were unfit.  
5τὸ δὲ θυσιαστήριον τοῖς ἀποδιεσταλμένοις ἀπὸ τῶν νόμων ἀθεμίτοις ἐπεπλήρωτο. The altar was covered with abominable offerings which were forbidden by the laws.  
6ἦν δ' οὔτε σαββατίζειν οὔτε πατρῴους ἑορτὰς διαφυλάττειν οὔτε ἁπλῶς Ιουδαῖον ὁμολογεῖν εἶναι, A man could neither keep the sabbath, nor observe the feasts of his fathers, nor so much as confess himself to be a Jew.  
7ἤγοντο δὲ μετὰ πικρᾶς ἀνάγκης εἰς τὴν κατὰ μῆνα τοῦ βασιλέως γενέθλιον ἡμέραν ἐπὶ σπλαγχνισμόν, γενομένης δὲ Διονυσίων ἑορτῆς ἠναγκάζοντο κισσοὺς ἔχοντες πομπεύειν τῷ Διονύσῳ. On the monthly celebration of the king's birthday, the Jews were taken, under bitter constraint, to partake of the sacrifices; and when the feast of Dionysus came, they were compelled to walk in the procession in honour of Dionysus, wearing wreaths of ivy.  
8ψήφισμα δὲ ἐξέπεσεν εἰς τὰς ἀστυγείτονας Ἑλληνίδας πόλεις Πτολεμαίου ὑποθεμένου τὴν αὐτὴν ἀγωγὴν κατὰ τῶν Ιουδαίων ἄγειν καὶ σπλαγχνίζειν, At the suggestion of Ptolemy a decree was issued to the neighbouring Greek cities, that they should adopt the same policy toward the Jews and make them partake of the sacrifices,  
9τοὺς δὲ μὴ προαιρουμένους μεταβαίνειν ἐπὶ τὰ Ἑλληνικὰ κατασφάζειν. παρῆν οὖν ὁρᾶν τὴν ἐνεστῶσαν ταλαιπωρίαν. and should slay those who did not choose to change over to Greek customs. One could see, therefore, the misery that had come upon them.  
10δύο γὰρ γυναῖκες ἀνήχθησαν περιτετμηκυῖαι τὰ τέκνα· τούτων δὲ ἐκ τῶν μαστῶν κρεμάσαντες τὰ βρέφη καὶ δημοσίᾳ περιαγαγόντες αὐτὰς τὴν πόλιν κατὰ τοῦ τείχους ἐκρήμνισαν. For example, two women were brought in for having circumcised their children. These women they publicly paraded about the city, with their babies hung at their breasts, then hurled them down headlong from the wall.  
11ἕτεροι δὲ πλησίον συνδραμόντες εἰς τὰ σπήλαια λεληθότως ἄγειν τὴν ἑβδομάδα μηνυθέντες τῷ Φιλίππῳ συνεφλογίσθησαν διὰ τὸ εὐλαβῶς ἔχειν βοηθῆσαι ἑαυτοῖς κατὰ τὴν δόξαν τῆς σεμνοτάτης ἡμέρας. Others who had assembled in the caves near by, to observe the seventh day secretly, were betrayed to Philip and were all burned together, because their piety kept them from defending themselves, in view of their regard for that most holy day.  
12Παρακαλῶ οὖν τοὺς ἐντυγχάνοντας τῇδε τῇ βίβλῳ μὴ συστέλλεσθαι διὰ τὰς συμφοράς, λογίζεσθαι δὲ τὰς τιμωρίας μὴ πρὸς ὄλεθρον, ἀλλὰ πρὸς παιδείαν τοῦ γένους ἡμῶν εἶναι· Now I urge those who read this book not to be depressed by such calamities, but to recognize that these punishments were designed not to destroy but to discipline our people. The LORD punishes & shows mercy. 2Mace.6.12-17
13καὶ γὰρ τὸ μὴ πολὺν χρόνον ἐᾶσθαι τοὺς δυσσεβοῦντας, ἀλλ' εὐθέως περιπίπτειν ἐπιτίμοις, μεγάλης εὐεργεσίας σημεῖόν ἐστιν. In fact, not to let the impious alone for long, but to punish them immediately, is a sign of great kindness.  
14οὐ γὰρ καθάπερ καὶ ἐπὶ τῶν ἄλλων ἐθνῶν ἀναμένει μακροθυμῶν ὁ δεσπότης μέχρι τοῦ καταντήσαντας αὐτοὺς πρὸς ἐκπλήρωσιν ἁμαρτιῶν κολάσαι, οὕτως καὶ ἐφ' ἡμῶν ἔκρινεν εἶναι, For in the case of the other nations the Lord waits patiently to punish them until they have reached the full measure of their sins; but he does not deal in this way with us,  
15ἵνα μὴ πρὸς τέλος ἀφικομένων ἡμῶν τῶν ἁμαρτιῶν ὕστερον ἡμᾶς ἐκδικᾷ. in order that he may not take vengeance on us afterward when our sins have reached their height.  
16διόπερ οὐδέποτε μὲν τὸν ἔλεον ἀφ' ἡμῶν ἀφίστησιν, παιδεύων δὲ μετὰ συμφορᾶς οὐκ ἐγκαταλείπει τὸν ἑαυτοῦ λαόν. Therefore he never withdraws his mercy from us. Though he disciplines us with calamities, he does not forsake his own people.  
17πλὴν ἕως ὑπομνήσεως ταῦθ ἡμῖν εἰρήσθω· δι' ὀλίγων δ' ἐλευστέον ἐπὶ τὴν διήγησιν. Let what we have said serve as a reminder; we must go on briefly with the story.  
18Ελεάζαρός τις τῶν πρωτευόντων γραμματέων, ἀνὴρ ἤδη προβεβηκὼς τὴν ἡλικίαν καὶ τὴν πρόσοψιν τοῦ προσώπου κάλλιστος, ἀναχανὼν ἠναγκάζετο φαγεῖν ὕειον κρέας. Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine's flesh. Eleazor dies a martyr. 2Mace.6.18-31
19ὁ δὲ τὸν μετ' εὐκλείας θάνατον μᾶλλον ἢ τὸν μετὰ μύσους βίον ἀναδεξάμενος, αὐθαιρέτως ἐπὶ τὸ τύμπανον προσῆγεν, But he, welcoming death with honour rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh,  
20προπτύσας δὲ καθ' ὃν ἔδει τρόπον προσέρχεσθαι τοὺς ὑπομένοντας ἀμύνασθαι ὧν οὐ θέμις γεύσασθαι διὰ τὴν πρὸς τὸ ζῆν φιλοστοργίαν. as men ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life.  
21οἱ δὲ πρὸς τῷ παρανόμῳ σπλαγχνισμῷ τεταγμένοι διὰ τὴν ἐκ τῶν παλαιῶν χρόνων πρὸς τὸν ἄνδρα γνῶσιν ἀπολαβόντες αὐτὸν κατ' ἰδίαν παρεκάλουν ἐνέγκαντα κρέα, οἷς καθῆκον αὐτῷ χρᾶσθαι, δι' αὐτοῦ παρασκευασθέντα, ὑποκριθῆναι δὲ ὡς ἐσθίοντα τὰ ὑπὸ τοῦ βασιλέως προστεταγμένα τῶν ἀπὸ τῆς θυσίας κρεῶν, Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king,  
22ἵνα τοῦτο πράξας ἀπολυθῇ τοῦ θανάτου καὶ διὰ τὴν ἀρχαίαν πρὸς αὐτοὺς φιλίαν τύχῃ φιλανθρωπίας. so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them.  
23ὁ δὲ λογισμὸν ἀστεῖον ἀναλαβὼν καὶ ἄξιον τῆς ἡλικίας καὶ τῆς τοῦ γήρως ὑπεροχῆς καὶ τῆς ἐπικτήτου καὶ ἐπιφανοῦς πολιᾶς καὶ τῆς ἐκ παιδὸς καλλίστης ἀναστροφῆς, μᾶλλον δὲ τῆς ἁγίας καὶ θεοκτίστου νομοθεσίας ἀκολούθως ἀπεφήνατο ταχέως λέγων προπέμπειν εἰς τὸν ᾅδην. But making a high resolve, worthy of his years and the dignity of his old age and the gray hairs which he had reached with distinction and his excellent life even from childhood, and moreover according to the holy God-given law, he declared himself quickly, telling them to send him to Hades.  
24Οὐ γὰρ τῆς ἡμετέρας ἡλικίας ἄξιόν ἐστιν ὑποκριθῆναι, ἵνα πολλοὶ τῶν νέων ὑπολαβόντες Ελεαζαρον τὸν ἐνενηκονταετῆ μεταβεβηκέναι εἰς ἀλλοφυλισμὸν "Such pretence is not worthy of our time of life," he said, "lest many of the young should suppose that Eleazar in his ninetieth year has gone over to an alien religion,  
25καὶ αὐτοὶ διὰ τὴν ἐμὴν ὑπόκρισιν καὶ διὰ τὸ μικρὸν καὶ ἀκαριαῖον ζῆν πλανηθῶσιν δι' ἐμέ, καὶ μύσος καὶ κηλῖδα τοῦ γήρως κατακτήσωμαι. and through my pretence, for the sake of living a brief moment longer, they should be led astray because of me, while I defile and disgrace my old age.  
26εἰ γὰρ καὶ ἐπὶ τοῦ παρόντος ἐξελοῦμαι τὴν ἐξ ἀνθρώπων τιμωρίαν, ἀλλὰ τὰς τοῦ παντοκράτορος χεῖρας οὔτε ζῶν οὔτε ἀποθανὼν ἐκφεύξομαι. For even if for the present I should avoid the punishment of men, yet whether I live or die I shall not escape the hands of the Almighty.  
27διόπερ ἀνδρείως μὲν νῦν διαλλάξας τὸν βίον τοῦ μὲν γήρως ἄξιος φανήσομαι, Therefore, by manfully giving up my life now, I will show myself worthy of my old age  
28τοῖς δὲ νέοις ὑπόδειγμα γενναῖον καταλελοιπὼς εἰς τὸ προθύμως καὶ γενναίως ὑπὲρ τῶν σεμνῶν καὶ ἁγίων νόμων ἀπευθανατίζειν. τοσαῦτα δὲ εἰπὼν ἐπὶ τὸ τύμπανον εὐθέως ἦλθεν. and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws." When he had said this, he went at once to the rack.  
29τῶν δὲ ἀγόντων πρὸς αὐτὸν τὴν μικρῷ πρότερον εὐμένειαν εἰς δυσμένειαν μεταβαλόντων διὰ τὸ τοὺς προειρημένους λόγους, ὡς αὐτοὶ διελάμβανον, ἀπόνοιαν εἶναι, And those who a little before had acted toward him with good will now changed to ill will, because the words he had uttered were in their opinion sheer madness.  
30μέλλων δὲ ταῖς πληγαῖς τελευτᾶν ἀναστενάξας εἶπεν Τῷ κυρίῳ τῷ τὴν ἁγίαν γνῶσιν ἔχοντι φανερόν ἐστιν ὅτι δυνάμενος ἀπολυθῆναι τοῦ θανάτου σκληρὰς ὑποφέρω κατὰ τὸ σῶμα ἀλγηδόνας μαστιγούμενος, κατὰ ψυχὴν δὲ ἡδέως διὰ τὸν αὐτοῦ φόβον ταῦτα πάσχω. When he was about to die under the blows, he groaned aloud and said 
31καὶ οὗτος οὖν τοῦτον τὸν τρόπον μετήλλαξεν οὐ μόνον τοῖς νέοις, ἀλλὰ καὶ τοῖς πλείστοις τοῦ ἔθνους τὸν ἑαυτοῦ θάνατον ὑπόδειγμα γενναιότητος καὶ μνημόσυνον ἀρετῆς καταλιπών. So in this way he died, leaving in his death an example of nobility and a memorial of courage, not only to the young but to the great body of his nation.  
    << | 2 Maccabees: 6 | >>  

Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
To view the Greek Text on this page
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To find out about Unicode fonts, go to Alan Wood's Unicode Resources.

© Paul Ingram 2006.