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5 ΜΑΚΚΑΒΑΙΩΝ Β2 MACCABEES - Brenton|RSVReference
1Περὶ δὲ τὸν καιρὸν τοῦτον τὴν δευτέραν ἔφοδον ὁ Ἀντίοχος εἰς Αἴγυπτον ἐστείλατο. About this time Antiochus made his second invasion of Egypt. Visions of battle. 2Mace.5.1-4
2συνέβη δὲ καθ' ὅλην τὴν πόλιν σχεδὸν ἐφ' ἡμέρας τεσσαράκοντα φαίνεσθαι διὰ τῶν ἀέρων τρέχοντας ἱππεῖς διαχρύσους στολὰς ἔχοντας καὶ λόγχας σπειρηδὸν ἐξωπλισμένους καὶ μαχαιρῶν σπασμοὺς And it happened that over all the city, for almost forty days, there appeared golden-clad horsemen charging through the air, in companies fully armed with lances and drawn swords -  
3καὶ ἴλας ἵππων διατεταγμένας καὶ προσβολὰς γινομένας καὶ καταδρομὰς ἑκατέρων καὶ ἀσπίδων κινήσεις καὶ καμάκων πλήθη καὶ βελῶν βολὰς καὶ χρυσέων κόσμων ἐκλάμψεις καὶ παντοίους θωρακισμούς. troops of horsemen drawn up, attacks and counterattacks made on this side and on that, brandishing of shields, massing of spears, hurling of missiles, the flash of golden trappings, and armor of all sorts.  
4διὸ πάντες ἠξίουν ἐπ' ἀγαθῷ τὴν ἐπιφάνειαν γεγενῆσθαι. Therefore all men prayed that the apparition might prove to have been a good omen.  
5γενομένης δὲ λαλιᾶς ψευδοῦς ὡς μετηλλαχότος Ἀντιόχου τὸν βίον παραλαβὼν ὁ Ἰάσων οὐκ ἐλάττους τῶν χιλίων αἰφνιδίως ἐπὶ τὴν πόλιν συνετελέσατο ἐπίθεσιν· τῶν δὲ ἐπὶ τῷ τείχει συνελασθέντων καὶ τέλος ἤδη καταλαμβανομένης τῆς πόλεως ὁ Μενέλαος εἰς τὴν ἀκρόπολιν ἐφυγάδευσεν. When a false rumor arose that Antiochus was dead, Jason took no less than a thousand men and suddenly made an assault upon the city. When the troops upon the wall had been forced back and at last the city was being taken, Menelaus took refuge in the citadel. Jason attacks Jerusalem. 2Mace.5.5-10
6ὁ δὲ Ἰάσων ἐποιεῖτο σφαγὰς τῶν πολιτῶν τῶν ἰδίων ἀφειδῶς οὐ συννοῶν τὴν εἰς τοὺς συγγενεῖς εὐημερίαν δυσημερίαν εἶναι τὴν μεγίστην, δοκῶν δὲ πολεμίων καὶ οὐχ ὁμοεθνῶν τρόπαια καταβάλλεσθαι. But Jason kept relentlessly slaughtering his fellow citizens, not realizing that success at the cost of one's kindred is the greatest misfortune, but imagining that he was setting up trophies of victory over enemies and not over fellow countrymen.  
7τῆς μὲν ἀρχῆς οὐκ ἐκράτησεν, τὸ δὲ τέλος τῆς ἐπιβουλῆς αἰσχύνην λαβὼν φυγὰς πάλιν εἰς τὴν Αμμανῖτιν ἀπῆλθεν. He did not gain control of the government, however; and in the end got only disgrace from his conspiracy, and fled again into the country of the Ammonites.  
8πέρας οὖν κακῆς καταστροφῆς ἔτυχεν. ἐγκληθεὶς πρὸς Ἀρέταν τὸν τῶν Ἀράβων τύραννον πόλιν ἐκ πόλεως φεύγων διωκόμενος ὑπὸ πάντων στυγούμενος ὡς τῶν νόμων ἀποστάτης καὶ βδελυσσόμενος ὡς πατρίδος καὶ πολιτῶν δήμιος εἰς Αἴγυπτον ἐξεβράσθη, Finally he met a miserable end. Accused before Aretas the ruler of the Arabs, fleeing from city to city, pursued by all men, hated as a rebel against the laws, and abhorred as the executioner of his country and his fellow citizens, he was cast ashore in Egypt;  
9καὶ ὁ συχνοὺς τῆς πατρίδος ἀποξενώσας ἐπὶ ξένης ἀπώλετο πρὸς Λακεδαιμονίους ἀναχθεὶς ὡς διὰ τὴν συγγένειαν τευξόμενος σκέπης. and he who had driven many from their own country into exile died in exile, having embarked to go to the Lacedaemonians in hope of finding protection because of their kinship.  
10καὶ ὁ πλῆθος ἀτάφων ἐκρίψας ἀπένθητος ἐγενήθη καὶ κηδείας οὐδ' ἡστινοσοῦν οὔτε πατρῴου τάφου μετέσχεν. He who had cast out many to lie unburied had no one to mourn for him; he had no funeral of any sort and no place in the tomb of his fathers.  
11Προσπεσόντων δὲ τῷ βασιλεῖ περὶ τῶν γεγονότων διέλαβεν ἀποστατεῖν τὴν Ιουδαίαν· ὅθεν ἀναζεύξας ἐξ Αἰγύπτου τεθηριωμένος τῇ ψυχῇ ἔλαβεν τὴν μὲν πόλιν δοριάλωτον When news of what had happened reached the king, he took it to mean that Judea was in revolt. So, raging inwardly, he left Egypt and took the city by storm. Antiochus attacks Jerusalem. 2Mace.5.11-20 | 1Mace.1.20-63 
12καὶ ἐκέλευσεν τοῖς στρατιώταις κόπτειν ἀφειδῶς τοὺς ἐμπίπτοντας καὶ τοὺς εἰς τὰς οἰκίας ἀναβαίνοντας κατασφάζειν. And he commanded his soldiers to cut down relentlessly every one they met and to slay those who went into the houses.  
13ἐγίνετο δὲ νέων καὶ πρεσβυτέρων ἀναίρεσις, ἀνήβων τε καὶ γυναικῶν καὶ τέκνων ἀφανισμός, παρθένων τε καὶ νηπίων σφαγαί. Then there was killing of young and old, destruction of boys, women, and children, and slaughter of virgins and infants.  
14ὀκτὼ δὲ μυριάδες ἐν ταῖς πάσαις ἡμέραις τρισὶν κατεφθάρησαν, τέσσαρες μὲν ἐν χειρῶν νομαῖς, οὐχ ἧττον δὲ τῶν ἐσφαγμένων ἐπράθησαν. Within the total of three days eighty thousand were destroyed, forty thousand in hand-to-hand fighting; and as many were sold into slavery as were slain.  
15οὐκ ἀρκεσθεὶς δὲ τούτοις κατετόλμησεν εἰς τὸ πάσης τῆς γῆς ἁγιώτατον ἱερὸν εἰσελθεῖν ὁδηγὸν ἔχων τὸν Μενέλαον τὸν καὶ τῶν νόμων καὶ τῆς πατρίδος προδότην γεγονότα Not content with this, Antiochus dared to enter the most holy temple in all the world, guided by Menelaus, who had become a traitor both to the laws and to his country.  
16καὶ ταῖς μιαραῖς χερσὶν τὰ ἱερὰ σκεύη λαμβάνων καὶ τὰ ὑπ' ἄλλων βασιλέων ἀνατεθέντα πρὸς αὔξησιν καὶ δόξαν τοῦ τόπου καὶ τιμὴν ταῖς βεβήλοις χερσὶν συσσύρων. He took the holy vessels with his polluted hands, and swept away with profane hands the votive offerings which other kings had made to enhance the glory and honour of the place.  
17καὶ ἐμετεωρίζετο τὴν διάνοιαν ὁ Ἀντίοχος οὐ συνορῶν ὅτι διὰ τὰς ἁμαρτίας τῶν τὴν πόλιν οἰκούντων ἀπώργισται βραχέως ὁ δεσπότης, διὸ γέγονεν περὶ τὸν τόπον παρόρασις. Antiochus was elated in spirit, and did not perceive that the Lord was angered for a little while because of the sins of those who dwelt in the city, and that therefore he was disregarding the holy place.  
18εἰ δὲ μὴ συνέβη προσενέχεσθαι πολλοῖς ἁμαρτήμασιν, καθάπερ ἦν ὁ Ἡλιόδωρος ὁ πεμφθεὶς ὑπὸ Σελεύκου τοῦ βασιλέως ἐπὶ τὴν ἐπίσκεψιν τοῦ γαζοφυλακίου, οὗτος προαχθεὶς παραχρῆμα μαστιγωθεὶς ἀνετράπη τοῦ θράσους. But if it had not happened that they were involved in many sins, this man would have been scourged and turned back from his rash act as soon as he came forward, just as Heliodorus was, whom Seleucus the king sent to inspect the treasury.  
19ἀλλ' οὐ διὰ τὸν τόπον τὸ ἔθνος, ἀλλὰ διὰ τὸ ἔθνος τὸν τόπον ὁ κύριος ἐξελέξατο. But the Lord did not choose the nation for the sake of the holy place, but the place for the sake of the nation.  
20διόπερ καὶ αὐτὸς ὁ τόπος συμμετασχὼν τῶν τοῦ ἔθνους δυσπετημάτων γενομένων ὕστερον εὐεργετημάτων ἐκοινώνησεν, καὶ ὁ καταλειφθεὶς ἐν τῇ τοῦ παντοκράτορος ὀργῇ πάλιν ἐν τῇ τοῦ μεγάλου δεσπότου καταλλαγῇ μετὰ πάσης δόξης ἐπανωρθώθη. Therefore the place itself shared in the misfortunes that befell the nation and afterward participated in its benefits; and what was forsaken in the wrath of the Almighty was restored again in all its glory when the great Lord became reconciled.  
21Ὁ γοῦν Ἀντίοχος ὀκτακόσια πρὸς τοῖς χιλίοις ἀπενεγκάμενος ἐκ τοῦ ἱεροῦ τάλαντα θᾶττον εἰς τὴν Ἀντιόχειαν ἐχωρίσθη οἰόμενος ἀπὸ τῆς ὑπερηφανίας τὴν μὲν γῆν πλωτὴν καὶ τὸ πέλαγος πορευτὸν θέσθαι διὰ τὸν μετεωρισμὸν τῆς καρδίας. So Antiochus carried off eighteen hundred talents from the temple, and hurried away to Antioch, thinking in his arrogance that he could sail on the land and walk on the sea, because his mind was elated. Another attack against Jerusalem. 2Mace.5.21-27
22κατέλιπεν δὲ καὶ ἐπιστάτας τοῦ κακοῦν τὸ γένος, ἐν μὲν Ιεροσολύμοις Φίλιππον, τὸ μὲν γένος Φρύγα, τὸν δὲ τρόπον βαρβαρώτερον ἔχοντα τοῦ καταστήσαντος, And he left governors to afflict the people 
23ἐν δὲ Γαριζιν Ἀνδρόνικον, πρὸς δὲ τούτοις Μενέλαον, ὃς χείριστα τῶν ἄλλων ὑπερῄρετο τοῖς πολίταις, ἀπεχθῆ δὲ πρὸς τοὺς πολίτας Ιουδαίους ἔχων διάθεσιν. and at Gerizim, Andronicus; and besides these Menelaus, who lorded it over his fellow citizens worse than the others did. In his malice toward the Jewish citizens,  
24ἔπεμψεν δὲ τὸν Μυσάρχην Ἀπολλώνιον μετὰ στρατεύματος, δισμυρίους δὲ πρὸς τοῖς δισχιλίοις, προστάξας τοὺς ἐν ἡλικίᾳ πάντας κατασφάξαι, τὰς δὲ γυναῖκας καὶ τοὺς νεωτέρους πωλεῖν. Antiochus sent Apollonius, the captain of the Mysians, with an army of twenty-two thousand, and commanded him to slay all the grown men and to sell the women and boys as slaves.  
25οὗτος δὲ παραγενόμενος εἰς Ιεροσόλυμα καὶ τὸν εἰρηνικὸν ὑποκριθεὶς ἐπέσχεν ἕως τῆς ἁγίας ἡμέρας τοῦ σαββάτου καὶ λαβὼν ἀργοῦντας τοὺς Ιουδαίους τοῖς ὑφ' ἑαυτὸν ἐξοπλησίαν παρήγγειλεν When this man arrived in Jerusalem, he pretended to be peaceably disposed and waited until the holy sabbath day; then, finding the Jews not at work, he ordered his men to parade under arms.  
26καὶ τοὺς ἐξελθόντας πάντας ἐπὶ τὴν θεωρίαν συνεξεκέντησεν καὶ εἰς τὴν πόλιν σὺν τοῖς ὅπλοις εἰσδραμὼν ἱκανὰ κατέστρωσεν πλήθη. He put to the sword all those who came out to see them, then rushed into the city with his armed men and killed great numbers of people.  
27Ιουδας δὲ ὁ καὶ Μακκαβαῖος δέκατός που γενηθεὶς καὶ ἀναχωρήσας εἰς τὴν ἔρημον θηρίων τρόπον ἐν τοῖς ὄρεσιν διέζη σὺν τοῖς μετ' αὐτοῦ, καὶ τὴν χορτώδη τροφὴν σιτούμενοι διετέλουν πρὸς τὸ μὴ μετασχεῖν τοῦ μολυσμοῦ. But Judas Maccabeus, with about nine others, got away to the wilderness, and kept himself and his companions alive in the mountains as wild animals do; they continued to live on what grew wild, so that they might not share in the defilement.  
    << | 2 Maccabees: 5 | >>  

Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
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© Paul Ingram 2006.