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4 ΜΑΚΚΑΒΑΙΩΝ Β2 MACCABEES - Brenton|RSVReference
1Ὁ δὲ προειρημένος Σιμων ὁ τῶν χρημάτων καὶ τῆς πατρίδος ἐνδείκτης γεγονὼς ἐκακολόγει τὸν Ονιαν, ὡς αὐτός τε εἴη τὸν Ἡλιόδωρον ἐπισεσεικὼς καὶ τῶν κακῶν δημιουργὸς καθεστηκώς, The previously mentioned Simon, who had informed about the money against his own country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of the misfortune. Simon accused Onias. 2Mace.4.1-6
2καὶ τὸν εὐεργέτην τῆς πόλεως καὶ τὸν κηδεμόνα τῶν ὁμοεθνῶν καὶ ζηλωτὴν τῶν νόμων ἐπίβουλον τῶν πραγμάτων ἐτόλμα λέγειν. He dared to designate as a plotter against the government the man who was the benefactor of the city, the protector of his fellow countrymen, and a zealot for the laws.  
3τῆς δὲ ἔχθρας ἐπὶ τοσοῦτον προβαινούσης ὥστε καὶ διά τινος τῶν ὑπὸ τοῦ Σιμωνος δεδοκιμασμένων φόνους συντελεῖσθαι, When his hatred progressed to such a degree that even murders were committed by one of Simon's approved agents,  
4συνορῶν ὁ Ονιας τὸ χαλεπὸν τῆς φιλονεικίας καὶ Ἀπολλώνιον Μενεσθέως τὸν Κοίλης Συρίας καὶ Φοινίκης στρατηγὸν συναύξοντα τὴν κακίαν τοῦ Σιμωνος, Onias recognized that the rivalry was serious and that Apollonius, the son of Menestheus and governor of Coelesyria and Phoenicia, was intensifying the malice of Simon.  
5πρὸς τὸν βασιλέα διεκομίσθη οὐ γινόμενος τῶν πολιτῶν κατήγορος, τὸ δὲ σύμφορον κοινῇ καὶ κατ' ἰδίαν παντὶ τῷ πλήθει σκοπῶν· So he betook himself to the king, not accusing his fellow citizens but having in view the welfare, both public and private, of all the people.  
6ἑώρα γὰρ ἄνευ βασιλικῆς προνοίας ἀδύνατον εἶναι τυχεῖν εἰρήνης ἔτι τὰ πράγματα καὶ τὸν Σιμωνα παῦλαν οὐ λημψόμενον τῆς ἀνοίας. For he saw that without the king's attention public affairs could not again reach a peaceful settlement, and that Simon would not stop his folly.  
7Μεταλλάξαντος δὲ τὸν βίον Σελεύκου καὶ παραλαβόντος τὴν βασιλείαν Ἀντιόχου τοῦ προσαγορευθέντος Ἑπιφανοῦς ὑπενόθευσεν Ἰάσων ὁ ἀδελφὸς Ονιου τὴν ἀρχιερωσύνην When Seleucus died and Antiochus who was called Epiphanes succeeded to the kingdom, Jason the brother of Onias obtained the high priesthood by corruption, Jason introduces Greek customs. 2Mace.4.7-17
8ἐπαγγειλάμενος τῷ βασιλεῖ δι' ἐντεύξεως ἀργυρίου τάλαντα ἑξήκοντα πρὸς τοῖς τριακοσίοις καὶ προσόδου τινὸς ἄλλης τάλαντα ὀγδοήκοντα. promising the king at an interview three hundred and sixty talents of silver and, from another source of revenue, eighty talents.  
9πρὸς δὲ τούτοις ὑπισχνεῖτο καὶ ἕτερα διαγράφειν πεντήκοντα πρὸς τοῖς ἑκατόν, ἐὰν ἐπιχωρηθῇ διὰ τῆς ἐξουσίας αὐτοῦ γυμνάσιον καὶ ἐφηβεῖον αὐτῷ συστήσασθαι καὶ τοὺς ἐν Ιεροσολύμοις Ἀντιοχεῖς ἀναγράψαι. In addition to this he promised to pay one hundred and fifty more if permission were given to establish by his authority a gymnasium and a body of youth for it, and to enrol the men of Jerusalem as citizens of Antioch.  
10ἐπινεύσαντος δὲ τοῦ βασιλέως καὶ τῆς ἀρχῆς κρατήσας εὐθέως πρὸς τὸν Ἑλληνικὸν χαρακτῆρα τοὺς ὁμοφύλους μετέστησε. When the king assented and Jason came to office, he at once shifted his countrymen over to the Greek way of life.  
11καὶ τὰ κείμενα τοῖς Ιουδαίοις φιλάνθρωπα βασιλικὰ διὰ Ιωάννου τοῦ πατρὸς Εὐπολέμου τοῦ ποιησαμένου τὴν πρεσβείαν ὑπὲρ φιλίας καὶ συμμαχίας πρὸς τοὺς Ῥωμαίους παρώσας καὶ τὰς μὲν νομίμους καταλύων πολιτείας παρανόμους ἐθισμοὺς ἐκαίνιζεν. He set aside the existing royal concessions to the Jews, secured through John the father of Eupolemus, who went on the mission to establish friendship and alliance with the Romans; and he destroyed the lawful ways of living and introduced new customs contrary to the law.  
12ἀσμένως γὰρ ὑπ' αὐτὴν τὴν ἀκρόπολιν γυμνάσιον καθίδρυσεν καὶ τοὺς κρατίστους τῶν ἐφήβων ὑποτάσσων ὑπὸ πέτασον ἤγαγεν. For with alacrity he founded a gymnasium right under the citadel, and he induced the noblest of the young men to wear the Greek hat.  
13ἦν δ' οὕτως ἀκμή τις Ἑλληνισμοῦ καὶ πρόσβασις ἀλλοφυλισμοῦ διὰ τὴν τοῦ ἀσεβοῦς καὶ οὐκ ἀρχιερέως Ἰάσωνος ὑπερβάλλουσαν ἀναγνείαν There was such an extreme of Hellenization and increase in the adoption of foreign ways because of the surpassing wickedness of Jason, who was ungodly and no high priest,  
14ὥστε μηκέτι περὶ τὰς τοῦ θυσιαστηρίου λειτουργίας προθύμους εἶναι τοὺς ἱερεῖς, ἀλλὰ τοῦ μὲν νεὼ καταφρονοῦντες καὶ τῶν θυσιῶν ἀμελοῦντες ἔσπευδον μετέχειν τῆς ἐν παλαίστρῃ παρανόμου χορηγίας μετὰ τὴν τοῦ δίσκου πρόσκλησιν, that the priests were no longer intent upon their service at the altar. Despising the sanctuary and neglecting the sacrifices, they hastened to take part in the unlawful proceedings in the wrestling arena after the call to the discus,  
15καὶ τὰς μὲν πατρῴους τιμὰς ἐν οὐδενὶ τιθέμενοι, τὰς δὲ Ἑλληνικὰς δόξας καλλίστας ἡγούμενοι. disdaining the honours prized by their fathers and putting the highest value upon Greek forms of prestige.  
16ὧν καὶ χάριν περιέσχεν αὐτοὺς χαλεπὴ περίστασις, καὶ ὧν ἐζήλουν τὰς ἀγωγὰς καὶ καθ' ἅπαν ἤθελον ἐξομοιοῦσθαι, τούτους πολεμίους καὶ τιμωρητὰς ἔσχον· For this reason heavy disaster overtook them, and those whose ways of living they admired and wished to imitate completely became their enemies and punished them.  
17ἀσεβεῖν γὰρ εἰς τοὺς θείους νόμους οὐ ῥᾴδιον, ἀλλὰ ταῦτα ὁ ἀκόλουθος καιρὸς δηλώσει. For it is no light thing to show irreverence to the divine laws - a fact which later events will make clear.  
18Ἀγομένου δὲ πενταετηρικοῦ ἀγῶνος ἐν Τύρῳ καὶ τοῦ βασιλέως παρόντος When the quadrennial games were being held at Tyre and the king was present, Jerusalem under Seleucid influence. 2Mace.4.18-22
19ἀπέστειλεν Ἰάσων ὁ μιαρὸς θεωροὺς ὡς ἀπὸ Ιεροσολύμων Ἀντιοχεῖς ὄντας παρακομίζοντας ἀργυρίου δραχμὰς τριακοσίας εἰς τὴν τοῦ Ἡρακλέους θυσίαν, ἃς καὶ ἠξίωσαν οἱ παρακομίσαντες μὴ χρῆσθαι εἰς θυσίαν διὰ τὸ μὴ καθήκειν, εἰς ἑτέραν δὲ καταθέσθαι δαπάνην. the vile Jason sent envoys, chosen as being Antiochian citizens from Jerusalem, to carry three hundred silver drachmas for the sacrifice to Hercules. Those who carried the money, however, thought best not to use it for sacrifice, because that was inappropriate, but to expend it for another purpose.  
20ἔπεσε μὲν οὖν ταῦτα διὰ μὲν τὸν ἀποστείλαντα εἰς τὴν τοῦ Ἡρακλέους θυσίαν, ἕνεκεν δὲ τῶν παρακομιζόντων εἰς τὰς τῶν τριηρέων κατασκευάς. So this money was intended by the sender for the sacrifice to Hercules, but by the decision of its carriers it was applied to the construction of triremes.  
21Ἀποσταλέντος δὲ εἰς Αἴγυπτον Ἀπολλωνίου τοῦ Μενεσθέως διὰ τὰ πρωτοκλίσια τοῦ Φιλομήτορος βασιλέως μεταλαβὼν Ἀντίοχος ἀλλότριον αὐτὸν τῶν αὐτοῦ γεγονέναι πραγμάτων τῆς καθ' αὑτὸν ἀσφαλείας ἐφρόντιζεν· ὅθεν εἰς Ιοππην παραγενόμενος κατήντησεν εἰς Ιεροσόλυμα. When Apollonius the son of Menestheus was sent to Egypt for the coronation of Philometor as king, Antiochus learned that Philometor had become hostile to his government, and he took measures for his own security. Therefore upon arriving at Joppa he proceeded to Jerusalem.  
22μεγαλομερῶς δὲ ὑπὸ τοῦ Ἰάσωνος καὶ τῆς πόλεως ἀποδεχθεὶς μετὰ δᾳδουχίας καὶ βοῶν εἰσεδέχθη, εἶθ οὕτως εἰς τὴν Φοινίκην κατεστρατοπέδευσεν. He was welcomed magnificently by Jason and the city, and ushered in with a blaze of torches and with shouts. Then he marched into Phoenicia.  
23Μετὰ δὲ τριετῆ χρόνον ἀπέστειλεν Ἰάσων Μενέλαον τὸν τοῦ προσημαινομένου Σιμωνος ἀδελφὸν παρακομίζοντα τὰ χρήματα τῷ βασιλεῖ καὶ περὶ πραγμάτων ἀναγκαίων ὑπομνηματισμοὺς τελέσοντα. After a period of three years Jason sent Menelaus, the brother of the previously mentioned Simon, to carry the money to the king and to complete the records of essential business. Menelaus becomes High Priest. 2Mace.4.23-29
24ὁ δὲ συσταθεὶς τῷ βασιλεῖ καὶ δοξάσας αὐτὸν τῷ προσώπῳ τῆς ἐξουσίας εἰς ἑαυτὸν κατήντησεν τὴν ἀρχιερωσύνην ὑπερβαλὼν τὸν Ἰάσωνα τάλαντα ἀργυρίου τριακόσια. But he, when presented to the king, extolled him with an air of authority, and secured the high priesthood for himself, outbidding Jason by three hundred talents of silver.  
25λαβὼν δὲ τὰς βασιλικὰς ἐντολὰς παρεγένετο τῆς μὲν ἀρχιερωσύνης οὐδὲν ἄξιον φέρων, θυμοὺς δὲ ὠμοῦ τυράννου καὶ θηρὸς βαρβάρου ὀργὰς ἔχων. After receiving the king's orders he returned, possessing no qualification for the high priesthood, but having the hot temper of a cruel tyrant and the rage of a savage wild beast.  
26καὶ ὁ μὲν Ἰάσων ὁ τὸν ἴδιον ἀδελφὸν ὑπονοθεύσας ὑπονοθευθεὶς ὑφ' ἑτέρου φυγὰς εἰς τὴν Αμμανῖτιν χώραν συνήλαστο. So Jason, who after supplanting his own brother was supplanted by another man, was driven as a fugitive into the land of Ammon.  
27ὁ δὲ Μενέλαος τῆς μὲν ἀρχῆς ἐκράτει, τῶν δὲ ἐπηγγελμένων τῷ βασιλεῖ χρημάτων οὐδὲν εὐτάκτει· And Menelaus held the office, but he did not pay regularly any of the money promised to the king.  
28ποιουμένου δὲ τὴν ἀπαίτησιν Σωστράτου τοῦ τῆς ἀκροπόλεως ἐπάρχου, πρὸς τοῦτον γὰρ ἦν ἡ τῶν διαφόρων πρᾶξις· δι' ἣν αἰτίαν οἱ δύο ὑπὸ τοῦ βασιλέως προσεκλήθησαν, When Sostratus the captain of the citadel kept requesting payment, for the collection of the revenue was his responsibility, the two of them were summoned by the king on account of this issue.  
29καὶ ὁ μὲν Μενέλαος ἀπέλιπεν τῆς ἀρχιερωσύνης διάδοχον Λυσίμαχον τὸν ἑαυτοῦ ἀδελφόν, Σώστρατος δὲ Κράτητα τὸν ἐπὶ τῶν Κυπρίων. Menelaus left his own brother Lysimachus as deputy in the high priesthood, while Sostratus left Crates, the commander of the Cyprian troops.  
30Τοιούτων δὲ συνεστηκότων συνέβη Ταρσεῖς καὶ Μαλλώτας στασιάζειν διὰ τὸ Ἀντιοχίδι τῇ παλλακῇ τοῦ βασιλέως ἐν δωρεᾷ δεδόσθαι. While such was the state of affairs, it happened that the people of Tarsus and of Mallus revolted because their cities had been given as a present to Antiochis, the king's concubine. Murder of Onias. 2Mace.4.30-34
31θᾶττον οὖν ὁ βασιλεὺς ἧκεν καταστεῖλαι τὰ πράγματα καταλιπὼν τὸν διαδεχόμενον Ἀνδρόνικον τῶν ἐν ἀξιώματι κειμένων. So the king went hastily to settle the trouble, leaving Andronicus, a man of high rank, to act as his deputy.  
32νομίσας δὲ ὁ Μενέλαος εἰληφέναι καιρὸν εὐφυῆ χρυσώματά τινα τῶν τοῦ ἱεροῦ νοσφισάμενος ἐχαρίσατο τῷ Ἀνδρονίκῳ καὶ ἕτερα ἐτύγχανεν πεπρακὼς εἴς τε Τύρον καὶ τὰς κύκλῳ πόλεις. But Menelaus, thinking he had obtained a suitable opportunity, stole some of the gold vessels of the temple and gave them to Andronicus; other vessels, as it happened, he had sold to Tyre and the neighbouring cities.  
33ἃ καὶ σαφῶς ἐπεγνωκὼς ὁ Ονιας ἀπήλεγχεν ἀποκεχωρηκὼς εἰς ἄσυλον τόπον ἐπὶ Δάφνης τῆς πρὸς Ἀντιόχειαν κειμένης. When Onias became fully aware of these acts he publicly exposed them, having first withdrawn to a place of sanctuary at Daphne near Antioch.  
34ὅθεν ὁ Μενέλαος λαβὼν ἰδίᾳ τὸν Ἀνδρόνικον παρεκάλει χειρώσασθαι τὸν Ονιαν· ὁ δὲ παραγενόμενος ἐπὶ τὸν Ονιαν καὶ πεισθεὶς ἐπὶ δόλῳ καὶ δεξιασθεὶς μεθ' ὅρκων δοὺς δεξιάν, καίπερ ἐν ὑποψίᾳ κείμενος, ἔπεισεν ἐκ τοῦ ἀσύλου προελθεῖν, ὃν καὶ παραχρῆμα παρέκλεισεν οὐκ αἰδεσθεὶς τὸ δίκαιον. Therefore Menelaus, taking Andronicus aside, urged him to kill Onias. Andronicus came to Onias, and resorting to treachery offered him sworn pledges and gave him his right hand, and in spite of his suspicion persuaded Onias to come out from the place of sanctuary; then, with no regard for justice, he immediately put him out of the way.  
35δι' ἣν αἰτίαν οὐ μόνον Ιουδαῖοι, πολλοὶ δὲ καὶ τῶν ἄλλων ἐθνῶν ἐδείναζον καὶ ἐδυσφόρουν ἐπὶ τῷ τοῦ ἀνδρὸς ἀδίκῳ φόνῳ. For this reason not only Jews, but many also of other nations, were grieved and displeased at the unjust murder of the man.Punishment of Andronicus. 2Mace.4.35-38
36τοῦ δὲ βασιλέως ἐπανελθόντος ἀπὸ τῶν κατὰ Κιλικίαν τόπων ἐνετύγχανον οἱ κατὰ πόλιν Ιουδαῖοι συμμισοπονηρούντων καὶ τῶν Ἑλλήνων ὑπὲρ τοῦ παρὰ λόγον τὸν Ονιαν ἀπεκτονῆσθαι. When the king returned from the region of Cilicia, the Jews in the city appealed to him with regard to the unreasonable murder of Onias, and the Greeks shared their hatred of the crime.  
37ψυχικῶς οὖν ὁ Ἀντίοχος ἐπιλυπηθεὶς καὶ τραπεὶς ἐπὶ ἔλεος καὶ δακρύσας διὰ τὴν τοῦ μετηλλαχότος σωφροσύνην καὶ πολλὴν εὐταξίαν Therefore Antiochus was grieved at heart and filled with pity, and wept because of the moderation and good conduct of the deceased;  
38καὶ πυρωθεὶς τοῖς θυμοῖς παραχρῆμα τὴν τοῦ Ἀνδρονίκου πορφύραν περιελόμενος καὶ τοὺς χιτῶνας περιρρήξας περιαγαγὼν καθ' ὅλην τὴν πόλιν ἐπ' αὐτὸν τὸν τόπον, οὗπερ τὸν Ονιαν ἠσέβησεν, ἐκεῖ τὸν μιαιφόνον ἀπεκόσμησεν τοῦ κυρίου τὴν ἀξίαν αὐτῷ κόλασιν ἀποδόντος. and inflamed with anger, he immediately stripped off the purple robe from Andronicus, tore off his garments, and led him about the whole city to that very place where he had committed the outrage against Onias, and there he dispatched the bloodthirsty fellow. The Lord thus repaid him with the punishment he deserved.  
39Γενομένων δὲ πολλῶν ἱεροσυλημάτων κατὰ τὴν πόλιν ὑπὸ τοῦ Λυσιμάχου μετὰ τῆς τοῦ Μενελάου γνώμης καὶ διαδοθείσης ἔξω τῆς φήμης ἐπισυνήχθη τὸ πλῆθος ἐπὶ τὸν Λυσίμαχον χρυσωμάτων ἤδη πολλῶν διενηνεγμένων. When many acts of sacrilege had been committed in the city by Lysimachus with the connivance of Menelaus, and when report of them had spread abroad, the populace gathered against Lysimachus, because many of the gold vessels had already been stolen. Lysimachus killed. 2Mace.4.39-42
40ἐπεγειρομένων δὲ τῶν ὄχλων καὶ ταῖς ὀργαῖς διεμπιπλαμένων καθοπλίσας ὁ Λυσίμαχος πρὸς τρισχιλίους κατήρξατο χειρῶν ἀδίκων προηγησαμένου τινὸς Αυρανου προβεβηκότος τὴν ἡλικίαν, οὐδὲν δὲ ἧττον καὶ τὴν ἄνοιαν· And since the crowds were becoming aroused and filled with anger, Lysimachus armed about three thousand men and launched an unjust attack, under the leadership of a certain Auranus, a man advanced in years and no less advanced in folly.  
41συνιδόντες δὲ καὶ τὴν ἐπίθεσιν τοῦ Λυσιμάχου συναρπάσαντες οἱ μὲν πέτρους, οἱ δὲ ξύλων πάχη, τινὲς δὲ ἐκ τῆς παρακειμένης σποδοῦ δρασσόμενοι φύρδην ἐνετίνασσον εἰς τοὺς περὶ τὸν Λυσίμαχον· But when the Jews became aware of Lysimachus' attack, some picked up stones, some blocks of wood, and others took handfuls of the ashes that were lying about, and threw them in wild confusion at Lysimachus and his men.  
42δι' ἣν αἰτίαν πολλοὺς μὲν αὐτῶν τραυματίας ἐποίησαν, τινὰς δὲ καὶ κατέβαλον, πάντας δὲ εἰς φυγὴν συνήλασαν, αὐτὸν δὲ τὸν ἱερόσυλον παρὰ τὸ γαζοφυλάκιον ἐχειρώσαντο. As a result, they wounded many of them, and killed some, and put them all to flight; and the temple robber himself they killed close by the treasury.  
43περὶ δὲ τούτων ἐνέστη κρίσις πρὸς τὸν Μενέλαον. Charges were brought against Menelaus about this incident. Menelaus brought to trial. 2Mace.4.43-50
44καταντήσαντος δὲ τοῦ βασιλέως εἰς Τύρον ἐπ' αὐτοῦ τὴν δικαιολογίαν ἐποιήσαντο οἱ πεμφθέντες τρεῖς ἄνδρες ὑπὸ τῆς γερουσίας. When the king came to Tyre, three men sent by the senate presented the case before him.  
45ἤδη δὲ λελειμμένος ὁ Μενέλαος ἐπηγγείλατο χρήματα ἱκανὰ τῷ Πτολεμαίῳ Δορυμένους πρὸς τὸ πεῖσαι τὸν βασιλέα. But Menelaus, already as good as beaten, promised a substantial bribe to Ptolemy son of Dorymenes to win over the king.  
46ὅθεν ἀπολαβὼν ὁ Πτολεμαῖος εἴς τι περίστυλον ὡς ἀναψύξοντα τὸν βασιλέα μετέθηκεν, Therefore Ptolemy, taking the king aside into a colonnade as if for refreshment, induced the king to change his mind.  
47καὶ τὸν μὲν τῆς ὅλης κακίας αἴτιον Μενέλαον ἀπέλυσεν τῶν κατηγορημένων, τοῖς δὲ ταλαιπώροις, οἵτινες, εἰ καὶ ἐπὶ Σκυθῶν ἔλεγον, ἀπελύθησαν ἀκατάγνωστοι, τούτοις θάνατον ἐπέκρινεν. Menelaus, the cause of all the evil, he acquitted of the charges against him, while he sentenced to death those unfortunate men, who would have been freed uncondemned if they had pleaded even before Scythians.  
48ταχέως οὖν τὴν ἄδικον ζημίαν ὑπέσχον οἱ περὶ πόλεως καὶ δήμων καὶ τῶν ἱερῶν σκευῶν προηγορήσαντες. And so those who had spoken for the city and the villages and the holy vessels quickly suffered the unjust penalty.  
49δι' ἣν αἰτίαν καὶ Τύριοι μισοπονηρήσαντες τὰ πρὸς τὴν κηδείαν αὐτῶν μεγαλοπρεπῶς ἐχορήγησαν. Therefore even the Tyrians, showing their hatred of the crime, provided magnificently for their funeral.  
50ὁ δὲ Μενέλαος διὰ τὰς τῶν κρατούντων πλεονεξίας ἔμενεν ἐπὶ τῇ ἀρχῇ ἐπιφυόμενος τῇ κακίᾳ μέγας τῶν πολιτῶν ἐπίβουλος καθεστώς. But Menelaus, because of the cupidity of those in power, remained in office, growing in wickedness, having become the chief plotter against his fellow citizens.  
    << | 2 Maccabees: 4 | >>  

Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
To view the Greek Text on this page
, you will need a Unicode font capable of displaying extended Greek characters.
To find out about Unicode fonts, go to Alan Wood's Unicode Resources.

© Paul Ingram 2006.