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1ΜΑΚΚΑΒΑΙΩΝ Β2 MACCABEES (Revised Standard Version)Reference

1Τοῖς ἀδελφοῖς τοῖς κατ' Αἴγυπτον Ιουδαίοις χαίρειν οἱ ἀδελφοὶ οἱ ἐν Ιεροσολύμοις Ιουδαῖοι καὶ οἱ ἐν τῇ χώρᾳ τῆς Ιουδαίας εἰρήνην ἀγαθήν· The Jewish brethren in Jerusalem and those in the land of Judea, To their Jewish brethren in Egypt, Greeting, and good peace.MACCABEES 2. A letter to the Jews in Egypt. 2Mace.1.1-9
2καὶ ἀγαθοποιήσαι ὑμῖν ὁ θεὸς καὶ μνησθείη τῆς διαθήκης αὐτοῦ τῆς πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ τῶν δούλων αὐτοῦ τῶν πιστῶν· May God do good to you, and may he remember his covenant with Abraham and Isaac and Jacob, his faithful servants. 
3καὶ δῴη ὑμῖν καρδίαν πᾶσιν εἰς τὸ σέβεσθαι αὐτὸν καὶ ποιεῖν αὐτοῦ τὰ θελήματα καρδίᾳ μεγάλῃ καὶ ψυχῇ βουλομένῃ· May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit. 
4καὶ διανοίξαι τὴν καρδίαν ὑμῶν ἐν τῷ νόμῳ αὐτοῦ καὶ ἐν τοῖς προστάγμασιν καὶ εἰρήνην ποιήσαι May he open your heart to his law and his commandments, and may he bring peace. 
5καὶ ἐπακούσαι ὑμῶν τῶν δεήσεων καὶ καταλλαγείη ὑμῖν καὶ μὴ ὑμᾶς ἐγκαταλίποι ἐν καιρῷ πονηρῷ. May he hear your prayers and be reconciled to you, and may he not forsake you in time of evil. 
6καὶ νῦν ὧδέ ἐσμεν προσευχόμενοι περὶ ὑμῶν. We are now praying for you here. 
7βασιλεύοντος Δημητρίου ἔτους ἑκατοστοῦ ἑξηκοστοῦ ἐνάτου ἡμεῖς οἱ Ιουδαῖοι γεγράφαμεν ὑμῖν ἐν τῇ θλίψει καὶ ἐν τῇ ἀκμῇ τῇ ἐπελθούσῃ ἡμῖν ἐν τοῖς ἔτεσιν τούτοις ἀφ' οὗ ἀπέστη Ἰάσων καὶ οἱ μετ' αὐτοῦ ἀπὸ τῆς ἁγίας γῆς καὶ τῆς βασιλείας In the reign of Demetrius, in the one hundred and sixty-ninth year, we Jews wrote to you, in the critical distress which came upon us in those years after Jason and his company revolted from the holy land and the kingdom 
8καὶ ἐνεπύρισαν τὸν πυλῶνα καὶ ἐξέχεαν αἷμα ἀθῶον· καὶ ἐδεήθημεν τοῦ κυρίου καὶ εἰσηκούσθημεν καὶ προσηνέγκαμεν θυσίαν καὶ σεμίδαλιν καὶ ἐξήψαμεν τοὺς λύχνους καὶ προεθήκαμεν τοὺς ἄρτους. and burned the gate and shed innocent blood. We besought the Lord and we were heard, and we offered sacrifice and cereal offering, and we lighted the lamps and we set out the loaves. 
9καὶ νῦν ἵνα ἄγητε τὰς ἡμέρας τῆς σκηνοπηγίας τοῦ Χασελευ μηνός. ἔτους ἑκατοστοῦ ὀγδοηκοστοῦ καὶ ὀγδόου. And now see that you keep the feast of booths in the month of Chislev, in the one hundred and eighty-eighth year. 
10Οἱ ἐν Ιεροσολύμοις καὶ οἱ ἐν τῇ Ιουδαίᾳ καὶ ἡ γερουσία καὶ Ιουδας Ἀριστοβούλῳ διδασκάλῳ Πτολεμαίου τοῦ βασιλέως, ὄντι δὲ ἀπὸ τοῦ τῶν χριστῶν ἱερέων γένους, καὶ τοῖς ἐν Αἰγύπτῳ Ιουδαίοις χαίρειν καὶ ὑγιαίνειν. Those in Jerusalem and those in Judea and the senate and Judas,

To Aristobulus, who is of the family of the anointed priests, teacher of Ptolemy the king, and to the Jews in Egypt,
Greeting, and good health.

A LETTER TO ARISTOBULUS. Death of king Antiochus. 2Mace.1.10-17
11ἐκ μεγάλων κινδύνων ὑπὸ τοῦ θεοῦ σεσῳσμένοι μεγάλως εὐχαριστοῦμεν αὐτῷ ὡς ἂν πρὸς βασιλέα παρατασσόμενοι· Having been saved by God out of grave dangers we thank him greatly for taking our side against the king. 
12αὐτὸς γὰρ ἐξέβρασεν τοὺς παραταξαμένους ἐν τῇ ἁγίᾳ πόλει. For he drove out those who fought against the holy city. 
13εἰς τὴν Περσίδα γενόμενος γὰρ ὁ ἡγεμὼν καὶ ἡ περὶ αὐτὸν ἀνυπόστατος δοκοῦσα εἶναι δύναμις κατεκόπησαν ἐν τῷ τῆς Ναναίας ἱερῷ, παραλογισμῷ χρησαμένων τῶν περὶ τὴν Ναναίαν ἱερέων. For when the leader reached Persia with a force that seemed irresistible, they were cut to pieces in the temple of Nanea by a deception employed by the priests of Nanea. 
14ὡς γὰρ συνοικήσων αὐτῇ παρεγένετο εἰς τὸν τόπον ὅ τε Ἀντίοχος καὶ οἱ σὺν αὐτῷ φίλοι χάριν τοῦ λαβεῖν τὰ χρήματα πλείονα εἰς φερνῆς λόγον For under pretext of intending to marry her, Antiochus came to the place together with his friends, to secure most of its treasures as a dowry. 
15καὶ προθέντων αὐτὰ τῶν ἱερέων τοῦ Ναναίου κἀκείνου προσελθόντος μετ' ὀλίγων εἰς τὸν περίβολον τοῦ τεμένους, συγκλείσαντες τὸ ἱερόν, ὡς εἰσῆλθεν Ἀντίοχος, When the priests of the temple of Nanea had set out the treasures and Antiochus had come with a few men inside the wall of the sacred precinct, they closed the temple as soon as he entered it. 
16ἀνοίξαντες τὴν τοῦ φατνώματος κρυπτὴν θύραν βάλλοντες πέτρους συνεκεραύνωσαν τὸν ἡγεμόνα καὶ μέλη ποιήσαντες καὶ τὰς κεφαλὰς ἀφελόντες τοῖς ἔξω παρέρριψαν. Opening the secret door in the ceiling, they threw stones and struck down the leader and his men, and dismembered them and cut off their heads and threw them to the people outside. 
17κατὰ πάντα εὐλογητὸς ἡμῶν ὁ θεός, ὃς παρέδωκεν τοὺς ἀσεβήσαντας. Blessed in every way be our God, who has brought judgment upon those who have behaved impiously. 
18μέλλοντες ἄγειν ἐν τῷ Χασελευ πέμπτῃ καὶ εἰκάδι τὸν καθαρισμὸν τοῦ ἱεροῦ δέον ἡγησάμεθα διασαφῆσαι ὑμῖν, ἵνα καὶ αὐτοὶ ἄγητε σκηνοπηγίας καὶ τοῦ πυρός, ὅτε Νεεμιας ὁ οἰκοδομήσας τό τε ἱερὸν καὶ τὸ θυσιαστήριον ἀνήνεγκεν θυσίας. Since on the twenty-fifth day of Chislev we shall celebrate the purification of the temple, we thought it necessary to notify you, in order that you also may celebrate the feast of booths and the feast of the fire given when Nehemiah, who built the temple and the altar, offered sacrifices.Fire consumes Nehemiah's sacrifice. 2Mace.1.18-23
19καὶ γὰρ ὅτε εἰς τὴν Περσικὴν ἤγοντο ἡμῶν οἱ πατέρες, οἱ τότε εὐσεβεῖς ἱερεῖς λαβόντες ἀπὸ τοῦ πυρὸς τοῦ θυσιαστηρίου λαθραίως κατέκρυψαν ἐν κοιλώματι φρέατος τάξιν ἔχοντος ἄνυδρον, ἐν ᾧ κατησφαλίσαντο ὥστε πᾶσιν ἄγνωστον εἶναι τὸν τόπον. For when our fathers were being led captive to Persia, the pious priests of that time took some of the fire of the altar and secretly hid it in the hollow of a dry cistern, where they took such precautions that the place was unknown to any one. 
20διελθόντων δὲ ἐτῶν ἱκανῶν, ὅτε ἔδοξεν τῷ θεῷ, ἀποσταλεὶς Νεεμιας ὑπὸ τοῦ βασιλέως τῆς Περσίδος τοὺς ἐκγόνους τῶν ἱερέων τῶν ἀποκρυψάντων ἔπεμψεν ἐπὶ τὸ πῦρ· ὡς δὲ διεσάφησαν ἡμῖν μὴ εὑρηκέναι πῦρ, ἀλλὰ ὕδωρ παχύ, ἐκέλευσεν αὐτοὺς ἀποβάψαντας φέρειν. But after many years had passed, when it pleased God, Nehemiah, having been commissioned by the king of Persia, sent the descendants of the priests who had hidden the fire to get it. And when they reported to us that they had not found fire but thick liquid, he ordered them to dip it out and bring it. 
21ὡς δὲ ἀνηνέχθη τὰ τῶν θυσιῶν, ἐκέλευσεν τοὺς ἱερεῖς Νεεμιας ἐπιρρᾶναι τῷ ὕδατι τά τε ξύλα καὶ τὰ ἐπικείμενα. And when the materials for the sacrifices were presented, Nehemiah ordered the priests to sprinkle the liquid on the wood and what was laid upon it. 
22ὡς δὲ ἐγένετο τοῦτο καὶ χρόνος διῆλθεν ὅ τε ἥλιος ἀνέλαμψεν πρότερον ἐπινεφὴς ὤν, ἀνήφθη πυρὰ μεγάλη ὥστε θαυμάσαι πάντας. When this was done and some time had passed and the sun, which had been clouded over, shone out, a great fire blazed up, so that all marveled. 
23προσευχὴν δὲ ἐποιήσαντο οἱ ἱερεῖς δαπανωμένης τῆς θυσίας, οἵ τε ἱερεῖς καὶ πάντες, καταρχομένου Ιωναθου, τῶν δὲ λοιπῶν ἐπιφωνούντων ὡς Νεεμιου· And while the sacrifice was being consumed, the priests offered prayer - the priests and every one. Jonathan led, and the rest responded, as did Nehemiah. 
24ἦν δὲ ἡ προσευχὴ τὸν τρόπον ἔχουσα τοῦτον Κύριε κύριε ὁ θεός, ὁ πάντων κτίστης, ὁ φοβερὸς καὶ ἰσχυρὸς καὶ δίκαιος καὶ ἐλεήμων, ὁ μόνος βασιλεὺς καὶ χρηστός, The prayer was to this effect:
"O Lord, Lord God, Creator of all things, who art awe-inspiring and strong and just and merciful, who alone art King and art kind,
Nehemiah's prayer. 2Mace.1.24-29
25ὁ μόνος χορηγός, ὁ μόνος δίκαιος καὶ παντοκράτωρ καὶ αἰώνιος, ὁ διασῴζων τὸν Ισραηλ ἐκ παντὸς κακοῦ, ὁ ποιήσας τοὺς πατέρας ἐκλεκτοὺς καὶ ἁγιάσας αὐτούς, who alone art bountiful, who alone art just and almighty and eternal, who dost rescue Israel from every evil, who didst choose the fathers and consecrate them, 
26πρόσδεξαι τὴν θυσίαν ὑπὲρ παντὸς τοῦ λαοῦ σου Ισραηλ καὶ διαφύλαξον τὴν μερίδα σου καὶ καθαγίασον. accept this sacrifice on behalf of all thy people Israel and preserve thy portion and make it holy. 
27ἐπισυνάγαγε τὴν διασπορὰν ἡμῶν, ἐλευθέρωσον τοὺς δουλεύοντας ἐν τοῖς ἔθνεσιν, τοὺς ἐξουθενημένους καὶ βδελυκτοὺς ἔπιδε, καὶ γνώτωσαν τὰ ἔθνη ὅτι σὺ εἶ ὁ θεὸς ἡμῶν. Gather together our scattered people, set free those who are slaves among the Gentiles, look upon those who are rejected and despised, and let the Gentiles know that thou art our God. 
28βασάνισον τοὺς καταδυναστεύοντας καὶ ἐξυβρίζοντας ἐν ὑπερηφανίᾳ. Afflict those who oppress and are insolent with pride. 
29καταφύτευσον τὸν λαόν σου εἰς τὸν τόπον τὸν ἅγιόν σου, καθὼς εἶπεν Μωϋσῆς. Plant thy people in thy holy place, as Moses said." 
30Οἱ δὲ ἱερεῖς ἐπέψαλλον τοὺς ὕμνους. Then the priests sang the hymns.The Persian emperor hears about the fire. 2Mace.1.30-36
31καθὼς δὲ ἀνηλώθη τὰ τῆς θυσίας, καὶ τὸ περιλειπόμενον ὕδωρ ὁ Νεεμιας ἐκέλευσεν λίθους μείζονας καταχεῖν. And when the materials of the sacrifice were consumed, Nehemiah ordered that the liquid that was left should be poured upon large stones. 
32ὡς δὲ τοῦτο ἐγενήθη, φλὸξ ἀνήφθη· τοῦ δὲ ἀπὸ τοῦ θυσιαστηρίου ἀντιλάμψαντος φωτὸς ἐδαπανήθη. When this was done, a flame blazed up; but when the light from the altar shone back, it went out. 
33ὡς δὲ φανερὸν ἐγενήθη τὸ πρᾶγμα, καὶ διηγγέλη τῷ βασιλεῖ τῶν Περσῶν ὅτι εἰς τὸν τόπον, οὗ τὸ πῦρ ἔκρυψαν οἱ μεταχθέντες ἱερεῖς, τὸ ὕδωρ ἐφάνη, ἀφ' οὗ καὶ οἱ περὶ τὸν Νεεμιαν ἥγνισαν τὰ τῆς θυσίας, When this matter became known, and it was reported to the king of the Persians that, in the place where the exiled priests had hidden the fire, the liquid had appeared with which Nehemiah and his associates had burned the materials of the sacrifice, 
34περιφράξας δὲ ὁ βασιλεὺς ἱερὸν ἐποίησεν δοκιμάσας τὸ πρᾶγμα. the king investigated the matter, and enclosed the place and made it sacred. 
35καὶ οἷς ἐχαρίζετο ὁ βασιλεύς, πολλὰ διάφορα ἐλάμβανεν καὶ μετεδίδου. And with those persons whom the king favored he exchanged many excellent gifts. 
36προσηγόρευσαν δὲ οἱ περὶ τὸν Νεεμιαν τοῦτο νεφθαρ, ὃ διερμηνεύεται καθαρισμός· καλεῖται δὲ παρὰ τοῖς πολλοῖς νεφθαι. Nehemiah and his associates called this "nephthar," which means purification, but by most people it is called naphtha. 
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Notes:The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text.)
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica 1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
To view the Greek Text on this page, you will need a Unicode font capable of displaying extended Greek characters.
To find out about Unicode fonts, go to Alan Wood's Unicode Resources.
© Paul Ingram 2006.