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8 ΙΟΥΔΕΙΘJUDITH - Brenton|RSVReference
1Καὶ ἤκουσεν ἐν ἐκείναις ταῖς ἡμέραις Ιουδιθ θυγάτηρ Μεραρι υἱοῦ Ωξ υἱοῦ Ιωσηφ υἱοῦ Οζιηλ υἱοῦ Ελκια υἱοῦ Ανανιου υἱοῦ Γεδεων υἱοῦ Ραφαιν υἱοῦ Αχιτωβ υἱοῦ Ηλιου υἱοῦ Χελκιου υἱοῦ Ελιαβ υἱοῦ Ναθαναηλ υἱοῦ Σαλαμιηλ υἱοῦ Σαρασαδαι υἱοῦ Ισραηλ. At that time Judith heard about these things: she was the daughter of Merari the son of Ox, son of Joseph, son of Oziel, son of Elkiah, son of Ananias, son of Gideon, son of Raphaim, son of Ahitub, son of Elijah, son of Hilkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Israel. Judith, the Israelite widow. Jdth.8.1-8
2καὶ ὁ ἀνὴρ αὐτῆς Μανασσης τῆς φυλῆς αὐτῆς καὶ τῆς πατριᾶς αὐτῆς· καὶ ἀπέθανεν ἐν ἡμέραις θερισμοῦ κριθῶν· Her husband Manasseh, who belonged to her tribe and family, had died during the barley harvest.  
3ἐπέστη γὰρ ἐπὶ τοὺς δεσμεύοντας τὰ δράγματα ἐν τῷ πεδίῳ, καὶ ὁ καύσων ἦλθεν ἐπὶ τὴν κεφαλὴν αὐτοῦ, καὶ ἔπεσεν ἐπὶ τὴν κλίνην αὐτοῦ καὶ ἐτελεύτησεν ἐν Βαιτυλουα τῇ πόλει αὐτοῦ, καὶ ἔθαψαν αὐτὸν μετὰ τῶν πατέρων αὐτοῦ ἐν τῷ ἀγρῷ τῷ ἀνὰ μέσον Δωθαιμ καὶ Βαλαμων. For as he stood overseeing the men who were binding sheaves in the field, he was overcome by the burning heat, and took to his bed and died in Bethulia his city. So they buried him with his fathers in the field between Dothan and Balamon.  
4καὶ ἦν Ιουδιθ ἐν τῷ οἴκῳ αὐτῆς χηρεύουσα ἔτη τρία καὶ μῆνας τέσσαρας. Judith had lived at home as a widow for three years and four months.  
5καὶ ἐποίησεν ἑαυτῇ σκηνὴν ἐπὶ τοῦ δώματος τοῦ οἴκου αὐτῆς καὶ ἐπέθηκεν ἐπὶ τὴν ὀσφὺν αὐτῆς σάκκον, καὶ ἦν ἐπ' αὐτῆς τὰ ἱμάτια τῆς χηρεύσεως αὐτῆς. She set up a tent for herself on the roof of her house, and girded sackcloth about her loins and wore the garments of her widowhood.  
6καὶ ἐνήστευε πάσας τὰς ἡμέρας τῆς χηρεύσεως αὐτῆς χωρὶς προσαββάτων καὶ σαββάτων καὶ προνουμηνιῶν καὶ νουμηνιῶν καὶ ἑορτῶν καὶ χαρμοσυνῶν οἴκου Ισραηλ. She fasted all the days of her widowhood, except the day before the sabbath and the sabbath itself, the day before the new moon and the day of the new moon, and the feasts and days of rejoicing of the house of Israel.  
7καὶ ἦν καλὴ τῷ εἴδει καὶ ὡραία τῇ ὄψει σφόδρα· καὶ ὑπελίπετο αὐτῇ Μανασσης ὁ ἀνὴρ αὐτῆς χρυσίον καὶ ἀργύριον καὶ παῖδας καὶ παιδίσκας καὶ κτήνη καὶ ἀγρούς, καὶ ἔμενεν ἐπ' αὐτῶν. She was beautiful in appearance, and had a very lovely face; and her husband Manasseh had left her gold and silver, and men and women slaves, and cattle, and fields; and she maintained this estate.  
8καὶ οὐκ ἦν ὃς ἐπήνεγκεν αὐτῇ ῥῆμα πονηρόν, ὅτι ἐφοβεῖτο τὸν θεὸν σφόδρα. - No one spoke ill of her, for she feared God with great devotion.  
9καὶ ἤκουσεν τὰ ῥήματα τοῦ λαοῦ τὰ πονηρὰ ἐπὶ τὸν ἄρχοντα, ὅτι ὠλιγοψύχησαν ἐν τῇ σπάνει τῶν ὑδάτων, καὶ ἤκουσεν πάντας τοὺς λόγους Ιουδιθ, οὓς ἐλάλησεν πρὸς αὐτοὺς Οζιας, ὡς ὤμοσεν αὐτοῖς παραδώσειν τὴν πόλιν μετὰ ἡμέρας πέντε τοῖς Ἀσσυρίοις· When Judith heard the wicked words spoken by the people against the ruler, because they were faint for lack of water, and when she heard all that Uzziah said to them, and how he promised them under oath to surrender the city to the Assyrians after five days, Judith meets the town officials. Jdth.8.9-35
10καὶ ἀποστείλασα τὴν ἅβραν αὐτῆς τὴν ἐφεστῶσαν πᾶσιν τοῖς ὑπάρχουσιν αὐτῆς ἐκάλεσεν Χαβριν καὶ Χαρμιν τοὺς πρεσβυτέρους τῆς πόλεως αὐτῆς, she sent her maid, who was in charge of all she possessed, to summon Chabris and Charmis, the elders of her city.  
11καὶ ἦλθον πρὸς αὐτήν, καὶ εἶπεν πρὸς αὐτούς Ἀκούσατε δή μου, ἄρχοντες τῶν κατοικούντων ἐν Βαιτυλουα· ὅτι οὐκ εὐθὴς ὁ λόγος ὑμῶν, ὃν ἐλαλήσατε ἐναντίον τοῦ λαοῦ ἐν τῇ ἡμέρᾳ ταύτῃ καὶ ἐστήσατε τὸν ὅρκον τοῦτον, ὃν ἐλαλήσατε ἀνὰ μέσον τοῦ θεοῦ καὶ ὑμῶν καὶ εἴπατε ἐκδώσειν τὴν πόλιν τοῖς ἐχθροῖς ἡμῶν, ἐὰν μὴ ἐν αὐταῖς ἐπιστρέψῃ κύριος βοήθειαν ὑμῖν. They came to her, and she said to them, "Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the city to our enemies unless the Lord turns and helps us within so many days.  
12καὶ νῦν τίνες ἐστὲ ὑμεῖς, οἳ ἐπειράσατε τὸν θεὸν ἐν τῇ ἡμέρᾳ τῇ σήμερον καὶ ἵστατε ὑπὲρ τοῦ θεοῦ ἐν μέσῳ υἱῶν ἀνθρώπων; Who are you, that have put God to the test this day, and are setting yourselves up in the place of God among the sons of men?  
13καὶ νῦν κύριον παντοκράτορα ἐξετάζετε καὶ οὐθὲν ἐπιγνώσεσθε ἕως τοῦ αἰῶνος. You are putting the Lord Almighty to the test - but you will never know anything!  
14ὅτι βάθος καρδίας ἀνθρώπου οὐχ εὑρήσετε καὶ λόγους τῆς διανοίας αὐτοῦ οὐ διαλήμψεσθε· καὶ πῶς τὸν θεόν, ὃς ἐποίησεν πάντα ταῦτα, ἐρευνήσετε καὶ τὸν νοῦν αὐτοῦ ἐπιγνώσεσθε καὶ τὸν λογισμὸν αὐτοῦ κατανοήσετε; μηδαμῶς, ἀδελφοί, μὴ παροργίζετε κύριον τὸν θεὸν ἡμῶν. You cannot plumb the depths of the human heart, nor find out what a man is thinking; how do you expect to search out God, who made all these things, and find out his mind or comprehend his thought? No, my brethren, do not provoke the Lord our God to anger.  
15ὅτι ἐὰν μὴ βούληται ἐν ταῖς πέντε ἡμέραις βοηθῆσαι ἡμῖν, αὐτὸς ἔχει τὴν ἐξουσίαν ἐν αἷς θέλει σκεπάσαι ἡμέραις ἢ καὶ ὀλεθρεῦσαι ἡμᾶς πρὸ προσώπου τῶν ἐχθρῶν ἡμῶν. For if he does not choose to help us within these five days, he has power to protect us within any time he pleases, or even to destroy us in the presence of our enemies.  
16ὑμεῖς δὲ μὴ ἐνεχυράζετε τὰς βουλὰς κυρίου τοῦ θεοῦ ἡμῶν, ὅτι οὐχ ὡς ἄνθρωπος ὁ θεὸς ἀπειληθῆναι οὐδ' ὡς υἱὸς ἀνθρώπου διαιτηθῆναι. Do not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading.  
17διόπερ ἀναμένοντες τὴν παρ' αὐτοῦ σωτηρίαν ἐπικαλεσώμεθα αὐτὸν εἰς βοήθειαν ἡμῶν, καὶ εἰσακούσεται τῆς φωνῆς ἡμῶν, ἐὰν ᾖ αὐτῷ ἀρεστόν. Therefore, while we wait for his deliverance, let us call upon him to help us, and he will hear our voice, if it pleases him.  
18ὅτι οὐκ ἀνέστη ἐν ταῖς γενεαῖς ἡμῶν οὐδέ ἐστιν ἐν τῇ ἡμέρᾳ τῇ σήμερον οὔτε φυλὴ οὔτε πατριὰ οὔτε δῆμος οὔτε πόλις ἐξ ἡμῶν, οἳ προσκυνοῦσι θεοῖς χειροποιήτοις, καθάπερ ἐγένετο ἐν ταῖς πρότερον ἡμέραις· "For never in our generation, nor in these present days, has there been any tribe or family or people or city of ours which worshipped gods made with hands, as was done in days gone by -  
19ὧν χάριν ἐδόθησαν εἰς ῥομφαίαν καὶ εἰς διαρπαγὴν οἱ πατέρες ἡμῶν καὶ ἔπεσον πτῶμα μέγα ἐνώπιον τῶν ἐχθρῶν ἡμῶν. and that was why our fathers were handed over to the sword, and to be plundered, and so they suffered a great catastrophe before our enemies.  
20ἡμεῖς δὲ ἕτερον θεὸν οὐκ ἔγνωμεν πλὴν αὐτοῦ· ὅθεν ἐλπίζομεν ὅτι οὐχ ὑπερόψεται ἡμᾶς οὐδ' ἀπὸ τοῦ γένους ἡμῶν. But we know no other god but him, and therefore we hope that he will not disdain us or any of our nation.  
21ὅτι ἐν τῷ λημφθῆναι ἡμᾶς οὕτως καὶ λημφθήσεται πᾶσα ἡ Ιουδαία, καὶ προνομευθήσεται τὰ ἅγια ἡμῶν, καὶ ἐκζητήσει τὴν βεβήλωσιν αὐτῶν ἐκ τοῦ αἵματος ἡμῶν For if we are captured all Judea will be captured and our sanctuary will be plundered; and he will exact of us the penalty for its desecration.  
22καὶ τὸν φόνον τῶν ἀδελφῶν ἡμῶν καὶ τὴν αἰχμαλωσίαν τῆς γῆς καὶ τὴν ἐρήμωσιν τῆς κληρονομίας ἡμῶν ἐπιστρέψει εἰς κεφαλὴν ἡμῶν ἐν τοῖς ἔθνεσιν, οὗ ἐὰν δουλεύσωμεν ἐκεῖ, καὶ ἐσόμεθα εἰς πρόσκομμα καὶ εἰς ὄνειδος ἐναντίον τῶν κτωμένων ἡμᾶς. And the slaughter of our brethren and the captivity of the land and the desolation of our inheritance - all this he will bring upon our heads among the Gentiles, wherever we serve as slaves; and we shall be an offence and a reproach in the eyes of those who acquire us.  
23ὅτι οὐ κατευθυνθήσεται ἡ δουλεία ἡμῶν εἰς χάριν, ἀλλ' εἰς ἀτιμίαν θήσει αὐτὴν κύριος ὁ θεὸς ἡμῶν. For our slavery will not bring us into favour, but the Lord our God will turn it to dishonour.  
24καὶ νῦν, ἀδελφοί, ἐπιδειξώμεθα τοῖς ἀδελφοῖς ἡμῶν, ὅτι ἐξ ἡμῶν κρέμαται ἡ ψυχὴ αὐτῶν, καὶ τὰ ἅγια καὶ ὁ οἶκος καὶ τὸ θυσιαστήριον ἐπεστήρισται ἐφ' ἡμῖν. "Now therefore, brethren, let us set an example to our brethren, for their lives depend upon us, and the sanctuary and the temple and the altar rest upon us.  
25παρὰ ταῦτα πάντα εὐχαριστήσωμεν κυρίῳ τῷ θεῷ ἡμῶν, ὃς πειράζει ἡμᾶς καθὰ καὶ τοὺς πατέρας ἡμῶν. In spite of everything let us give thanks to the Lord our God, who is putting us to the test as he did our forefathers.  
26μνήσθητε ὅσα ἐποίησεν μετὰ Αβρααμ καὶ ὅσα ἐπείρασεν τὸν Ισαακ καὶ ὅσα ἐγένετο τῷ Ιακωβ ἐν Μεσοποταμίᾳ τῆς Συρίας ποιμαίνοντι τὰ πρόβατα Λαβαν τοῦ ἀδελφοῦ τῆς μητρὸς αὐτοῦ. Remember what he did with Abraham, and how he tested Isaac, and what happened to Jacob in Mesopotamia in Syria, while he was keeping the sheep of Laban, his mother's brother.  
27ὅτι οὐ καθὼς ἐκείνους ἐπύρωσεν εἰς ἐτασμὸν τῆς καρδίας αὐτῶν, καὶ ἡμᾶς οὐκ ἐξεδίκησεν, ἀλλ' εἰς νουθέτησιν μαστιγοῖ κύριος τοὺς ἐγγίζοντας αὐτῷ. - For he has not tried us with fire, as he did them, to search their hearts, nor has he taken revenge upon us; but the Lord scourges those who draw near to him, in order to admonish them."  
28καὶ εἶπεν πρὸς αὐτὴν Οζιας Πάντα, ὅσα εἶπας, ἐν ἀγαθῇ καρδίᾳ ἐλάλησας, καὶ οὐκ ἔστιν ὃς ἀντιστήσεται τοῖς λόγοις σου· Then Uzziah said to her, "All that you have said has been spoken out of a true heart, and there is no one who can deny your words.  
29ὅτι οὐκ ἐν τῇ σήμερον ἡ σοφία σου πρόδηλός ἐστιν, ἀλλ' ἀπ' ἀρχῆς ἡμερῶν σου ἔγνω πᾶς ὁ λαὸς τὴν σύνεσίν σου, καθότι ἀγαθόν ἐστιν τὸ πλάσμα τῆς καρδίας σου. Today is not the first time your wisdom has been shown, but from the beginning of your life all the people have recognized your understanding, for your heart's disposition is right.  
30ἀλλὰ ὁ λαὸς δεδίψηκεν σφόδρα καὶ ἠνάγκασαν ἡμᾶς ποιῆσαι καθὰ ἐλαλήσαμεν αὐτοῖς καὶ ἐπαγαγεῖν ἐφ' ἡμᾶς ὅρκον, ὃν οὐ παραβησόμεθα. But the people were very thirsty, and they compelled us to do for them what we have promised, and made us take an oath which we cannot break.  
31καὶ νῦν δεήθητι περὶ ἡμῶν, ὅτι γυνὴ εὐσεβὴς εἶ, καὶ ἀποστελεῖ κύριος τὸν ὑετὸν εἰς πλήρωσιν τῶν λάκκων ἡμῶν, καὶ οὐκ ἐκλείψομεν ἔτι. So pray for us, since you are a devout woman, and the Lord will send us rain to fill our cisterns and we will no longer be faint."  
32καὶ εἶπεν πρὸς αὐτοὺς Ιουδιθ Ἀκούσατέ μου, καὶ ποιήσω πρᾶγμα ὃ ἀφίξεται εἰς γενεὰς γενεῶν υἱοῖς τοῦ γένους ἡμῶν. Judith said to them, "Listen to me. I am about to do a thing which will go down through all generations of our descendants.  
33ὑμεῖς στήσεσθε ἐπὶ τῆς πύλης τὴν νύκτα ταύτην, καὶ ἐξελεύσομαι ἐγὼ μετὰ τῆς ἅβρας μου, καὶ ἐν ταῖς ἡμέραις, μεθ' ἃς εἴπατε παραδώσειν τὴν πόλιν τοῖς ἐχθροῖς ἡμῶν, ἐπισκέψεται κύριος τὸν Ισραηλ ἐν χειρί μου· Stand at the city gate tonight, and I will go out with my maid; and within the days after which you have promised to surrender the city to our enemies, the Lord will deliver Israel by my hand.  
34ὑμεῖς δὲ οὐκ ἐξερευνήσετε τὴν πρᾶξίν μου, οὐ γὰρ ἐρῶ ὑμῖν ἕως τοῦ τελεσθῆναι ἃ ἐγὼ ποιῶ. Only, do not try to find out what I plan; for I will not tell you until I have finished what I am about to do."  
35καὶ εἶπεν Οζιας καὶ οἱ ἄρχοντες πρὸς αὐτήν Πορεύου εἰς εἰρήνην, καὶ κύριος ὁ θεὸς ἔμπροσθέν σου εἰς ἐκδίκησιν τῶν ἐχθρῶν ἡμῶν. Uzziah and the rulers said to her, "Go in peace, and may the Lord God go before you, to take revenge upon our enemies."  
36καὶ ἀποστρέψαντες ἐκ τῆς σκηνῆς ἐπορεύθησαν ἐπὶ τὰς διατάξεις αὐτῶν. So they returned from the tent and went to their posts.  
    << | Judith: 8 | >>  

Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
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© Paul Ingram 2006.