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13 ΙΟΥΔΕΙΘJUDITH - Brenton|RSVReference
1Ὡς δὲ ὀψία ἐγένετο, ἐσπούδασαν οἱ δοῦλοι αὐτοῦ ἀναλύειν. καὶ Βαγώας συνέκλεισεν τὴν σκηνὴν ἔξωθεν καὶ ἀπέκλεισεν τοὺς παρεστῶτας ἐκ προσώπου τοῦ κυρίου αὐτοῦ, καὶ ἀπῴχοντο εἰς τὰς κοίτας αὐτῶν· ἦσαν γὰρ πάντες κεκοπωμένοι διὰ τὸ ἐπὶ πλεῖον γεγονέναι τὸν πότον. When evening came, his slaves quickly withdrew, and Bagoas closed the tent from outside and shut out the attendants from his master's presence; and they went to bed, for they all were weary because the banquet had lasted long.  
2ὑπελείφθη δὲ Ιουδιθ μόνη ἐν τῇ σκηνῇ, καὶ Ολοφέρνης προπεπτωκὼς ἐπὶ τὴν κλίνην αὐτοῦ· ἦν γὰρ περικεχυμένος αὐτῷ ὁ οἶνος. So Judith was left alone in the tent , with Holofernes stretched out on his bed, for he was overcome with wine.  
3καὶ εἶπεν Ιουδιθ τῇ δούλῃ αὐτῆς στῆναι ἔξω τοῦ κοιτῶνος αὐτῆς καὶ ἐπιτηρεῖν τὴν ἔξοδον αὐτῆς καθάπερ καθ' ἡμέραν, ἐξελεύσεσθαι γὰρ ἔφη ἐπὶ τὴν προσευχὴν αὐτῆς· καὶ τῷ Βαγώᾳ ἐλάλησεν κατὰ τὰ ῥήματα ταῦτα. Now Judith had told her maid to stand outside the bedchamber and to wait for her to come out, as she did every day; for she said she would be going out for her prayers. And she had said the same thing to Bagoas.  
4καὶ ἀπήλθοσαν πάντες ἐκ προσώπου, καὶ οὐδεὶς κατελείφθη ἐν τῷ κοιτῶνι ἀπὸ μικροῦ ἕως μεγάλου· καὶ στᾶσα Ιουδιθ παρὰ τὴν κλίνην αὐτοῦ εἶπεν ἐν τῇ καρδίᾳ αὐτῆς Κύριε ὁ θεὸς πάσης δυνάμεως, ἐπίβλεψον ἐν τῇ ὥρᾳ ταύτῃ ἐπὶ τὰ ἔργα τῶν χειρῶν μου εἰς ὕψωμα Ιερουσαλημ· So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, "O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem.  
5ὅτι νῦν καιρὸς ἀντιλαβέσθαι τῆς κληρονομίας σου καὶ ποιῆσαι τὸ ἐπιτήδευμά μου εἰς θραῦσμα ἐχθρῶν, οἳ ἐπανέστησαν ἡμῖν. For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us."  
6καὶ προσελθοῦσα τῷ κανόνι τῆς κλίνης, ὃς ἦν πρὸς κεφαλῆς Ολοφέρνου, καθεῖλεν τὸν ἀκινάκην αὐτοῦ ἀπ' αὐτοῦ She went up to the post at the end of the bed, above Holofernes' head, and took down his sword that hung there.  
7καὶ ἐγγίσασα τῆς κλίνης ἐδράξατο τῆς κόμης τῆς κεφαλῆς αὐτοῦ καὶ εἶπεν Κραταίωσόν με, κύριε ὁ θεὸς Ισραηλ, ἐν τῇ ἡμέρᾳ ταύτῃ. She came close to his bed and took hold of the hair of his head, and said, "Give me strength this day, O Lord God of Israel!"  
8καὶ ἐπάταξεν εἰς τὸν τράχηλον αὐτοῦ δὶς ἐν τῇ ἰσχύι αὐτῆς καὶ ἀφεῖλεν τὴν κεφαλὴν αὐτοῦ ἀπ' αὐτοῦ. And she struck his neck twice with all her might, and severed it from his body.  
9καὶ ἀπεκύλισε τὸ σῶμα αὐτοῦ ἀπὸ τῆς στρωμνῆς καὶ ἀφεῖλε τὸ κωνώπιον ἀπὸ τῶν στύλων· καὶ μετ' ὀλίγον ἐξῆλθεν καὶ παρέδωκεν τῇ ἅβρᾳ αὐτῆς τὴν κεφαλὴν Ολοφέρνου, Then she tumbled his body off the bed and pulled down the canopy from the posts; after a moment she went out, and gave Holofernes' head to her maid,  
10καὶ ἐνέβαλεν αὐτὴν εἰς τὴν πήραν τῶν βρωμάτων αὐτῆς. καὶ ἐξῆλθον αἱ δύο ἅμα κατὰ τὸν ἐθισμὸν αὐτῶν ἐπὶ τὴν προσευχήν· καὶ διελθοῦσαι τὴν παρεμβολὴν ἐκύκλωσαν τὴν φάραγγα ἐκείνην καὶ προσανέβησαν τὸ ὄρος Βαιτυλουα καὶ ἤλθοσαν πρὸς τὰς πύλας αὐτῆς. who placed it in her food bag.
Then the two of them went out together, as they were accustomed to go for prayer; and they passed through the camp and circled around the valley and went up the mountain to Bethulia and came to its gates.
Judith & her slave return to Bethulia. Jdth.13.10-20
11Καὶ εἶπεν Ιουδιθ μακρόθεν τοῖς φυλάσσουσιν ἐπὶ τῶν πυλῶν Ἀνοίξατε ἀνοίξατε δὴ τὴν πύλην· μεθ' ἡμῶν ὁ θεὸς ὁ θεὸς ἡμῶν ποιῆσαι ἔτι ἰσχὺν ἐν Ισραηλ καὶ κράτος κατὰ τῶν ἐχθρῶν, καθὰ καὶ σήμερον ἐποίησεν. Judith called out from afar to the watchmen at the gates, "Open, open the gate! God, our God, is still with us, to show his power in Israel, and his strength against our enemies, even as he has done this day!"  
12καὶ ἐγένετο ὡς ἤκουσαν οἱ ἄνδρες τῆς πόλεως αὐτῆς τὴν φωνὴν αὐτῆς, ἐσπούδασαν τοῦ καταβῆναι ἐπὶ τὴν πύλην τῆς πόλεως αὐτῶν καὶ συνεκάλεσαν τοὺς πρεσβυτέρους τῆς πόλεως. When the men of her city heard her voice, they hurried down to the city gate and called together the elders of the city.  
13καὶ συνέδραμον πάντες ἀπὸ μικροῦ ἕως μεγάλου αὐτῶν, ὅτι παράδοξον ἦν αὐτοῖς τὸ ἐλθεῖν αὐτήν, καὶ ἤνοιξαν τὴν πύλην καὶ ὑπεδέξαντο αὐτὰς καὶ ἅψαντες πῦρ εἰς φαῦσιν περιεκύκλωσαν αὐτάς. They all ran together, both small and great, for it was unbelievable that she had returned; they opened the gate and admitted them, and they kindled a fire for light, and gathered around them.  
14ἡ δὲ εἶπεν πρὸς αὐτοὺς φωνῇ μεγάλῃ Αἰνεῖτε τὸν θεόν, αἰνεῖτε· αἰνεῖτε τὸν θεόν, ὃς οὐκ ἀπέστησεν τὸ ἔλεος αὐτοῦ ἀπὸ τοῦ οἴκου Ισραηλ, ἀλλ' ἔθραυσε τοὺς ἐχθροὺς ἡμῶν διὰ χειρός μου ἐν τῇ νυκτὶ ταύτῃ. Then she said to them with a loud voice, "Praise God, O praise him! Praise God, who has not withdrawn his mercy from the house of Israel, but has destroyed our enemies by my hand this very night!"  
15καὶ προελοῦσα τὴν κεφαλὴν ἐκ τῆς πήρας ἔδειξεν καὶ εἶπεν αὐτοῖς Ἰδοὺ ἡ κεφαλὴ Ολοφέρνου ἀρχιστρατήγου δυνάμεως Ασσουρ, καὶ ἰδοὺ τὸ κωνώπιον, ἐν ᾧ κατέκειτο ἐν ταῖς μέθαις αὐτοῦ· καὶ ἐπάταξεν αὐτὸν ὁ κύριος ἐν χειρὶ θηλείας· Then she took the head out of the bag and showed it to them, and said, "See, here is the head of Holofernes, the commander of the Assyrian army, and here is the canopy beneath which he lay in his drunken stupor. The Lord has struck him down by the hand of a woman.  
16καὶ ζῇ κύριος, ὃς διεφύλαξέν με ἐν τῇ ὁδῷ μου, ᾗ ἐπορεύθην, ὅτι ἠπάτησεν αὐτὸν τὸ πρόσωπόν μου εἰς ἀπώλειαν αὐτοῦ, καὶ οὐκ ἐποίησεν ἁμάρτημα μετ' ἐμοῦ εἰς μίασμα καὶ αἰσχύνην. As the Lord lives, who has protected me in the way I went, it was my face that tricked him to his destruction, and yet he committed no act of sin with me, to defile and shame me."  
17καὶ ἐξέστη πᾶς ὁ λαὸς σφόδρα καὶ κύψαντες προσεκύνησαν τῷ θεῷ καὶ εἶπαν ὁμοθυμαδόν Εὐλογητὸς εἶ, ὁ θεὸς ἡμῶν ὁ ἐξουδενώσας ἐν τῇ ἡμέρᾳ τῇ σήμερον τοὺς ἐχθροὺς τοῦ λαοῦ σου. All the people were greatly astonished, and bowed down and worshipped God, and said with one accord, "Blessed art thou, our God, who hast brought into contempt this day the enemies of thy people."  
18καὶ εἶπεν αὐτῇ Οζιας Εὐλογητὴ σύ, θύγατερ, τῷ θεῷ τῷ ὑψίστῳ παρὰ πάσας τὰς γυναῖκας τὰς ἐπὶ τῆς γῆς, καὶ εὐλογημένος κύριος ὁ θεός, ὃς ἔκτισεν τοὺς οὐρανοὺς καὶ τὴν γῆν, ὃς κατεύθυνέν σε εἰς τραῦμα κεφαλῆς ἄρχοντος ἐχθρῶν ἡμῶν· And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies.  
19ὅτι οὐκ ἀποστήσεται ἡ ἐλπίς σου ἀπὸ καρδίας ἀνθρώπων μνημονευόντων ἰσχὺν θεοῦ ἕως αἰῶνος· Your hope will never depart from the hearts of men, as they remember the power of God.  
20καὶ ποιήσαι σοι αὐτὰ ὁ θεὸς εἰς ὕψος αἰώνιον τοῦ ἐπισκέψασθαί σε ἐν ἀγαθοῖς, ἀνθ' ὧν οὐκ ἐφείσω τῆς ψυχῆς σου διὰ τὴν ταπείνωσιν τοῦ γένους ἡμῶν, ἀλλ' ἐπεξῆλθες τῷ πτώματι ἡμῶν ἐπ' εὐθεῖαν πορευθεῖσα ἐνώπιον τοῦ θεοῦ ἡμῶν. καὶ εἶπαν πᾶς ὁ λαός Γένοιτο γένοιτο. May God grant this to be a perpetual honour to you, and may he visit you with blessings, because you did not spare your own life when our nation was brought low, but have avenged our ruin, walking in the straight path before our God."
And all the people said, "So be it, so be it!"
 
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Notes:

The Old Testament in Greek is Rahlf's LXX available in Word format at the Tyndale website, adapted to database format.
The alternative readings of the LXX - Judges (Alexandrinus), Daniel, Susanna & Bel (LXX received text), and Tobit (Sinaiticus [not printed in Swete]) as separate book references so that they can be viewed as an alternative text in parallel with the primary text.
(I have reversed the Swete presentation for Daniel, Susanna, Bel by listing in the later Theodotion LXX text as the main text. )
The LXX cross references to the Hebrew Bible have been extensively revised using those set out in Swete's 'Old Testament in Greek' publications between 1894 and 1909, amended in part to agree with verses as printed in the Biblia Hebraica (1937 publication).
Some verse cross references in Swete's had to be amended to agree with the BHS verse numbering, and there may well be some mismatches that I haven't yet picked up on. (If you find any errors please e-mail me.)
Hebrew Bible has been adapted from the BHS in Word format at Tyndale.
The Septuagint in English ( translated by Sir Lancelot CL Brenton) - is used here only for the books of the Hebrew Bible.
The Revised Standard Version: This generally follows the Hebrew Bible for the canonical OT so I have included the RSV Aprocrypha for the Greek books not covered by Brenton.
Ecclesiasticus - Sirach Chs.30-36: The text of these chapters from 30.24 to 36.16, is disordered.
I have followed Swete's verse numbering for the greek text.
Also, the RSV verse numbering differs from the NRSV.
The NRSV appears to have followed Swete's numbering here, so I have re-ordered the RSV to agree with both the NRSV & Swete for these chapters.
The katapi New Study Bible reference section: displays links to parallel passages.
Passage headings are generally as printed in the Bible Society's "Good News Bible", 1976.
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© Paul Ingram 2006.